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Acts 23:6 - An Understandable Version (2005 edition)

6 When Paul realized that part [of the Sanhedrin] were Sadducees and the other part were Pharisees, he lifted up his voice before the Council and said, “Brothers, I am a Pharisee and the son of a Pharisee. And it is concerning our hope that the dead will be raised that I have been brought to trial.”

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More versions

King James Version (Oxford) 1769

6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

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Amplified Bible - Classic Edition

6 But Paul, when he perceived that one part of them were Sadducees and the other part Pharisees, cried out to the council (Sanhedrin), Brethren, I am a Pharisee, a son of Pharisees; it is with regard to the hope and the resurrection of the dead that I am indicted and being judged.

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American Standard Version (1901)

6 But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees: touching the hope and resurrection of the dead I am called in question.

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Common English Bible

6 Knowing that some of them were Sadducees and the others Pharisees, Paul exclaimed in the council, “Brothers, I’m a Pharisee and a descendant of Pharisees. I am on trial because of my hope in the resurrection of the dead!”

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Catholic Public Domain Version

6 Now Paul, knowing that one group were Sadducees and the other were Pharisees, exclaimed in the council: "Noble brothers, I am a Pharisee, the son of Pharisees! It is over the hope and resurrection of the dead that I am being judged."

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Douay-Rheims version of The Bible - 1752 version

6 And Paul knowing that the one part were Sadducees, and the other Pharisees, cried out in the council: Men, brethren, I am a Pharisee, the son of Pharisees: concerning the hope and resurrection of the dead I am called in question.

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Acts 23:6
17 Cross References  

“Here is how it will be: I am sending you out like sheep among wolves; therefore you should be as crafty [Note: The Greek word here is “sensible”] as snakes, yet as harmless [Note: The Greek word is “sincere”] as doves.


Some Sadducees [Note: These were the Jewish party that denied there was a resurrection] came to Jesus that day and asked Him,


But when he saw many of the Pharisees and Sadducees coming to be immersed, John said to them, “You children of snakes, who warned you to run away from the coming wrath [of God]?


“I am a Jew, born in Tarsus, in Cilicia, but raised [here] in this city [i.e., Jerusalem]. [I was] instructed by Gamaliel [i.e., a renowned Jewish rabbi of the time] according to the strictest methods of observing the law of our forefathers. [I was very] eager to serve God, just as all of you are here today.


But the next day the commander released Paul [from the chains] because he wanted to know what specific charges the Jews had against him. So, he ordered the leading priests and the entire [Jewish] Council to assemble, then brought Paul down and placed him in front of them.


The head priest can also verify all this, and so can the body of [Jewish] elders. They furnished me with letters to our fellow-Jews in Damascus, to which I also traveled to bring people back here to Jerusalem, bound in chains to be punished.


Paul [then] looked intently at the Council [i.e., the Jewish Supreme Court called the “Sanhedrin”] and spoke [in his defense]: “Brothers, I have lived before God with a good conscience all my life.”


Therefore, [all of] you, together with the Jewish Council, should notify the commander so that he will bring Paul [back] down to you, as though you wanted to consider his case further. Then we will be ready to kill him, [even] before he comes near [you].”


And the lad said, “The Jews have plotted to ask you to take Paul down to the Council [meeting] tomorrow, as though you were going to question him further.


When he said this it stirred up a dispute between the Pharisees and Sadducees and the assembly became divided.


I have a hope in God that there will be a resurrection both for those who have done right and those who have done wrong, just as the Jews themselves also expect.


However, this one point, which I made when I stood among them [could have been objectionable]: I shouted, ‘The reason I am being charged before you today is [my preaching of] the resurrection of the dead.’”


It was for this reason that I requested to see you and talk with you, for I am wearing this chain because of the hope held by the Israelites.”


[I was] circumcised eight days after I was born; [I am] from the nation of Israelites; from the tribe of Benjamin and of Hebrew ancestry [i.e., an outstanding Hebrew]. As far as the Law of Moses is concerned, [I am] a Pharisee [i.e., a strict sect of the Jewish religion].


[You have these qualities] because of the hope stored up for you in heaven, which [hope] you previously heard about through the message of truth when the Gospel


We have this hope as an anchor for the soul, [a hope] that is safe and secure, and one that enters the curtain [i.e., figuratively, of the heavenly sanctuary],


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