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Acts 18:8 - An Understandable Version (2005 edition)

8 Crispus, the leader of the synagogue, and all of his family became believers in the Lord. [And] many of the Corinthians who heard [Paul’s message] believed [in the Lord] and were immersed [into Christ].

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More versions

King James Version (Oxford) 1769

8 And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.

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Amplified Bible - Classic Edition

8 But Crispus, the leader of the synagogue, believed [that Jesus is the Messiah and acknowledged Him with joyful trust as Savior and Lord], together with his entire household; and many of the Corinthians who listened [to Paul also] believed and were baptized.

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American Standard Version (1901)

8 And Crispus, the ruler of the synagogue, believed in the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.

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Common English Bible

8 Crispus, the synagogue leader, and his entire household came to believe in the Lord. Many Corinthians believed and were baptized after listening to Paul.

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Catholic Public Domain Version

8 Now Crispus, a leader of the synagogue, believed in the Lord, with his entire house. And many of the Corinthians, upon hearing, believed and were baptized.

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Douay-Rheims version of The Bible - 1752 version

8 And Crispus, the ruler of the synagogue, believed in the Lord, with all his house; and many of the Corinthians hearing, believed, and were baptized.

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Acts 18:8
25 Cross References  

So, as you go, make disciples out of people from all the nations, then immerse believers [See Mark 16:15-16] into the name of [i.e., to enter a relationship with] the Father, and the Son and the Holy Spirit.


About then a man named Jairus, one of the officials of the synagogue, came to Jesus and, upon seeing Him, fell to the ground at His feet.


While Jesus was still speaking, someone came from the synagogue official’s house and said [to the official], “Your daughter is dead; why are you bothering the Teacher any more?”


He was very devoted [to his religious principles] and had great respect for God, along with the members of his household. He gave [money] liberally to poor people and prayed to God regularly.


so he can speak words to you that will bring salvation to you and your household.’


And after the reading of the Law of Moses and [the writings of] the prophets, the rulers of the synagogue sent [word] to Paul and Barnabas, saying, “Brothers, if you [men] have any message that will exhort [or encourage] the people, you may speak.”


Then he brought them up into his house and prepared a meal for them. So, he and everyone in his household, who had believed in God [and were immersed], rejoiced greatly.


After this happened Paul left Athens and went to Corinth [i.e., a principal city of Greece].


Then, all of them [Note: This “all” could refer to the Greeks, the Jews or the Roman officers. Since the text does not specify, it seems most reasonable to suggest it was the Romans] grabbed Sosthenes, the leader of the synagogue, and beat him in front of the court of justice. But Gallio showed no interest in the whole affair.


Then, while Apollos was [still] at Corinth, Paul traveled through the [western] districts and came to Ephesus where he found some disciples.


When people believed the good news about God’s kingdom and the name of Jesus Christ, which Philip was preaching, both men and women were immersed [in water].


[it is being sent] to the church of God at Corinth. [You people are] set apart in [the fellowship of] Christ Jesus and called [by God] to be saints [i.e., His holy people], along with all [others] everywhere who call on our Lord Jesus Christ [i.e., in prayer]. He is their Lord and ours [as well].


[This letter is from] Paul, an apostle of Christ Jesus by God’s will, and Timothy, our brother. [It is being sent] to the church of God at Corinth, with all the saints [i.e., God’s holy people] who are in the entire province of Achaia [Note: This was the southern province of Greece]


But I appeal to God as my witness [i.e., to verify that I am telling the truth]; it was in order to spare you [i.e., from a disciplinary action] that I decided not to return to Corinth.


We have spoken freely to you, O Corinthians, and our hearts have been wide open to you.


Erastus stayed on at Corinth, but I left Trophimus sick at Miletus.


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