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Acts 15:9 - An Understandable Version (2005 edition)

9 And He did not discriminate between us [i.e., Jews] and them [i.e., Gentiles], cleansing their hearts [also] by faith [in Jesus].

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More versions

King James Version (Oxford) 1769

9 and put no difference between us and them, purifying their hearts by faith.

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Amplified Bible - Classic Edition

9 And He made no difference between us and them, but cleansed their hearts by faith (by a strong and welcome conviction that Jesus is the Messiah, through Whom we obtain eternal salvation in the kingdom of God).

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American Standard Version (1901)

9 and he made no distinction between us and them, cleansing their hearts by faith.

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Common English Bible

9 He made no distinction between us and them, but purified their deepest thoughts and desires through faith.

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Catholic Public Domain Version

9 And he distinguished nothing between us and them, purifying their hearts by faith.

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Douay-Rheims version of The Bible - 1752 version

9 And put no difference between us and them, purifying their hearts by faith.

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Acts 15:9
24 Cross References  

So, the voice spoke again, saying, “What God has made [ceremonially] acceptable, you must not consider ordinary [and therefore defiled].”


And he said to them, “You people know how unlawful it is for a Jew to associate with, or even go near a person from another [i.e., non-Jewish] country, and yet God showed me that I should not consider any person ordinary or [ceremonially] unacceptable.


Then Peter began to speak. He said, “I perceive that God truly does not show favoritism toward anyone,


The Holy Spirit directed me to go with them, without showing any discrimination. With these six brothers accompanying me, we went into Cornelius’ house


It happened in Iconium that Paul and Barnabas [again] entered the Jewish synagogue and presented the message [so powerfully] that a large number of both Jews and Greeks [i.e., Gentiles] became believers.


And when they arrived [in Antioch of Syria], they gathered the church together and reported everything that God had done through them and how He had opened a door [of opportunity] for the [unconverted] Gentiles to [enter] the faith.


Being considered right with God is [obtained] through faith in Jesus Christ by every person who believes [in Him], for there is no favoritism [with God],


What then? Are we [Jews] any better off [than those Gentiles]? No, not at all, for we have already charged that both Jews and Greeks [i.e., Gentiles] alike are under [the power of] sin,


We were these people, whom He called, not only from the Jews but also from the Gentiles.


[it is being sent] to the church of God at Corinth. [You people are] set apart in [the fellowship of] Christ Jesus and called [by God] to be saints [i.e., His holy people], along with all [others] everywhere who call on our Lord Jesus Christ [i.e., in prayer]. He is their Lord and ours [as well].


Was any man already circumcised when he was called [by God to be a Christian]? Then he should not [try to] become uncircumcised. [Note: Some Jews in that day resorted to a surgical procedure in an attempt to conceal their circumcision]. Was any man uncircumcised when he was called? Then he should not become circumcised.


[In this relationship] there is to be no [distinction between] Jews or Greeks [i.e., Gentiles], slaves or free persons, men or women; for all of you are united into one [body] because of your relationship with Christ Jesus.


For in [our relationship with] Christ neither the practice of circumcision nor refraining from its practice matters in any way; but [all that really matters is having a genuine] faith [in Christ] that causes us to work [for Him] out of a genuine love [for Him and others].


This secret plan is that the Gentiles [now] share in the inheritance along with us [Jews], and are fellow-members of the body [i.e., the church], and that they share, along with us [Jews], in the promise of the Gospel, in [fellowship with] Christ Jesus.


[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].


[Since] you have purified your souls by [your] obedience to the truth [i.e., the Gospel message], which produces a genuine love for your brothers, [now] you should have this kind of fervent, heartfelt love for one another.


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