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Acts 13:43 - An Understandable Version (2005 edition)

43 Now when the synagogue service was over, many of the Jews and devoted proselytes [i.e., converts to the Jewish religion] followed Paul and Barnabas, who urged them to continue accepting the unearned favor of God.

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More versions

King James Version (Oxford) 1769

43 Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

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Amplified Bible - Classic Edition

43 And when the congregation of the synagogue dispersed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who talked to them and urged them to continue [to trust themselves to and to stand fast] in the grace (the unmerited favor and blessing) of God.

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American Standard Version (1901)

43 Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

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Common English Bible

43 When the people in the synagogue were dismissed, many Jews and devout converts to Judaism accompanied Paul and Barnabas, who urged them to remain faithful to the message of God’s grace.

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Catholic Public Domain Version

43 And when the synagogue had been dismissed, many among the Jews and the new worshipers were following Paul and Barnabas. And they, speaking to them, persuaded them to continue in the grace of God.

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Douay-Rheims version of The Bible - 1752 version

43 And when the synagogue was broken up, many of the Jews, and of the strangers who served God, followed Paul and Barnabas: who speaking to them, persuaded them to continue in the grace of God.

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Acts 13:43
39 Cross References  

“It is too bad for you hypocritical experts in the Law of Moses and [you] Pharisees! For you travel over land and sea [in hope of] making one person a proselyte [i.e., a convert to the Jewish religion]. And when you do convert one, you make him twice as deserving of hell as yourselves.


When he got there and saw how God was favoring the people [with salvation] he was very happy and [stayed on and] encouraged everyone to remain close to the Lord with a heartfelt purpose.


But the Jews incited the devoted [non-Jewish] women who held respected positions, and the principal men of the city, by stirring up a persecution against Paul and Barnabas, and [succeeded] in running them out of the region.


[Along the way] they strengthened the hearts of the disciples, urging them to continue [to believe and practice] the faith and [explaining] that entering God's [heavenly] kingdom [See II Tim. 4:18] requires enduring many trials.


Paul and Barnabas remained there a long time and spoke [the message] boldly for [or, in the power of] the Lord who gave His approval to the message of unearned favor by allowing [miraculous] signs and wonders to be performed by them.


A certain woman named Lydia, from the town of Thyatira, who sold purple cloth [for a living], was there. She was a worshiper of God and when she heard us [telling about salvation through Christ], the Lord opened her heart to respond to the message being spoken by Paul.


So, he debated in the synagogue with the Jews and the God-fearing people [i.e., Gentile proselytes], as well as in the open shopping market with others who met with him there.


But certain men continued to listen to him and became believers [in Jesus]. Among them was Dionysius, [an official] of the Areopagus, a woman named Damaris and others with them.


Some of the Jews were convinced [that Jesus was the Messiah] and so joined with Paul and Silas. Also, a large number of devoted Greeks [i.e., Gentiles] and leading women [joined their group].


So, he left [this assembly of Jews] and went to the house of a certain man named Titius Justus, a worshiper of God, whose house was right next door to the synagogue.


Phrygia, Pamphylia, Egypt and areas of Libya around Cyrene, Jewish and proselyte travelers from Rome,


And when they had arranged a day, large numbers of people came to Paul's house. He explained [everything to them], testifying from morning until evening concerning the kingdom of God and concerning [the Messiahship of] Jesus, both from the Law of Moses and from [the writings of] the prophets.


This arrangement pleased the whole group, so they selected Stephen, a man full of faith and the Holy Spirit, Philip, Prochorus, Nicanor, Timon, Parmenas and Nicolaus, a proselyte [i.e., convert to the Jewish religion] from Antioch.


And if [they were selected] by God’s unearned favor, [then] the choice is not based on the good that people may do. Otherwise, God’s favor would not be [really] unearned.


But people are made right with Him as a free gift by His unearned favor, through being bought back [from Satan] by Christ Jesus.


And not only this, but we also rejoice in our troubles, knowing that [experiencing] troubles produces endurance;


Since we [apostles] know [what it means] to revere the Lord, we try to persuade people [i.e., to accept the Gospel, or to acknowledge our integrity]. But we are [already] known to God, and I hope that you also know us in your hearts [i.e., to have integrity].


As workers together with God we urge you also, who have received God’s unearned favor, do not allow it to be for nothing,


Christ set us free [from condemnation under the Law of Moses], so we could stay free! Remain where you are then, and do not get tangled up again in the enslaving harness [of the Law of Moses].


Those of you who seek to be right with God by observing the requirements of the Law of Moses have severed yourselves from [your relationship with] Christ; you have fallen away from God’s unearned favor.


For you have been saved by God’s unearned favor, through [your] faith, and that [salvation] was not the result of your own doing; it was the gift from God.


So, we should continue living by the same [standard] that we have [already] attained.


So, my dearly loved brothers [and sisters, See next two verses], those whom I long to see, [who are] my [reason for] being glad and [who are] my crown of victory; stand firm in [your devotion to] the Lord, my dear ones.


[This will happen] if you continue in the faith [Note: This means either “continue to observe God’s teaching” or, “continue to believe”], firmly grounded and established, and not moved away from the hope offered by the Gospel message, which you have heard and which was preached to people throughout the entire created world under heaven. I, Paul, was made a minister of this Gospel.


We proclaim Him, warning and teaching every person with all wisdom, so that we may present every person [to God] complete in [their fellowship with] Christ.


For God’s unearned favor has appeared, bringing salvation to all people [i.e., in the coming of Christ].


Look carefully [at how you are living] so that no one falls away from God’s unearned favor, and that no “poisonous plant sprouts up” to cause trouble and corrupt many people [Note: This is an analogy from Deut. 29:16-18 being used as a warning against the evil influence of wicked people],


Do not continue to be swept off your course by all kinds of strange teachings. For it is good for your hearts to be strengthened by God’s unearned favor [upon you] and not by [keeping regulations about] foods, which do not benefit those who observe them.


This brief message is being inscribed [or delivered] by Silvanus, whom I consider to be a faithful brother. [In it] I am exhorting you and giving testimony that it is a message about God’s genuine unearned favor upon you. So, continue to follow [and obey] what it says.


So, my dearly loved ones, while you are waiting for these things [to happen], do your best to be found at peace with God, pure and blameless in His sight.


And now, little children [i.e., dear ones], continue to live in [fellowship with] Christ, so that when He appears, we may have boldness and not have [any reason] to be ashamed in front of Him at His [second] coming.


Every person who does not continue to follow the teaching of Christ, but goes beyond it, does not have God [in his life]. [But], the person who continues to follow in the teaching [of Christ] has both the Father and the Son [in his life].


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