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1 Peter 5:2 - An Understandable Version (2005 edition)

2 You should serve as shepherds of God’s flock [i.e., the church], among whom you minister, providing careful oversight [of the people], not because you feel forced to, but because you want to, as this is in accordance with the way God wants it to be. Do not [serve as elders] simply out of a desire for the income you receive, but because your heart is in it.

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More versions

King James Version (Oxford) 1769

2 feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

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Amplified Bible - Classic Edition

2 Tend (nurture, guard, guide, and fold) the flock of God that is [your responsibility], not by coercion or constraint, but willingly; not dishonorably motivated by the advantages and profits [belonging to the office], but eagerly and cheerfully;

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American Standard Version (1901)

2 Tend the flock of God which is among you, exercising the oversight, not of constraint, but willingly, according to the will of God; nor yet for filthy lucre, but of a ready mind;

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Common English Bible

2 Like shepherds, tend the flock of God among you. Watch over it. Don’t shepherd because you must, but do it voluntarily for God. Don’t shepherd greedily, but do it eagerly.

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Catholic Public Domain Version

2 pasture the flock of God that is among you, providing for it, not as a requirement, but willingly, in accord with God, and not for the sake of tainted profit, but freely,

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Douay-Rheims version of The Bible - 1752 version

2 Feed the flock of God which is among you, taking care of it, not by constraint, but willingly, according to God: not for filthy lucre's sake, but voluntarily:

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1 Peter 5:2
41 Cross References  

“[And], do not be afraid, little flock [Note: Jesus refers to His small band of disciples as sheep following Him as their Shepherd], for your Father was pleased to give you the kingdom.


[Because] I know that after I am gone [from here] there will be vicious wolves [i.e., ravaging false teachers] who will come in among you, and they will not spare the flock [i.e., the congregation].


[But] Paul answered, “What are you trying to do [by your] crying and breaking my heart [like this]? [Do you not know that] I am ready, not only to be chained up, but also to die at Jerusalem for the name of the Lord Jesus?”


So, to the best of my ability, I am eager to preach the Gospel to all of you in Rome also.


What soldier ever served [in the army] and paid his own expenses? Who [ever] planted a grape orchard and did not get to eat some of the grapes it produced? Or, who [ever] tended a flock of goats and did not get to drink some of the milk?


[He must] not be a drunkard or a fighter, but gentle, not quarrelsome, not wanting to get money by questionable [or, dishonest] means.


Similarly, deacons should be serious-minded [i.e., dignified], not saying one thing while meaning another, not drinking a lot of wine [Note: The wine of Paul’s day was used as a common drink, and was either non-intoxicating or far less intoxicating than wine today], not wanting to get money by questionable [or, dishonest] means.


They must be silenced [because] they are upsetting entire families by teaching things they should not be for the shameful purpose of making money.


As God’s manager [of the church], an overseer must be free from just blame, not a drunkard, not a fighter [and] not in love with money.


He gave Himself up for us, to buy us back from [enslavement to] all [kinds of] wickedness and to purify for Himself a group of people who belong to Him and who are eager to do good deeds.


Remind the people [where you minister] to be in subjection to [civic] rulers, [governmental] authorities, to be obedient [to them], to be prepared for [doing] every good deed,


But I did not want to do anything without your permission, so that your goodness [of heart] would not be shown out of a feeling of obligation, but out of willingness.


Look carefully [at how you are living] so that no one falls away from God’s unearned favor, and that no “poisonous plant sprouts up” to cause trouble and corrupt many people [Note: This is an analogy from Deut. 29:16-18 being used as a warning against the evil influence of wicked people],


And through greedy desires and deceptive words they will exploit you [for evil purposes]. But the judgment that they have had coming for a long time will not delay, but will eventually awaken [i.e., arrive] to bring destruction upon them.


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