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1 Peter 3:21 - An Understandable Version (2005 edition)

21 This water prefigured immersion [into Christ], which now also saves you, not by removing dirt from the [physical] body, but [by serving] as an appeal [or, “pledge”] to God for a clear conscience through the raising of Jesus Christ from the dead.

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More versions

King James Version (Oxford) 1769

21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

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Amplified Bible - Classic Edition

21 And baptism, which is a figure [of their deliverance], does now also save you [from inward questionings and fears], not by the removing of outward body filth [bathing], but by [providing you with] the answer of a good and clear conscience (inward cleanness and peace) before God [because you are demonstrating what you believe to be yours] through the resurrection of Jesus Christ.

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American Standard Version (1901)

21 which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;

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Common English Bible

21 Baptism is like that. It saves you now—not because it removes dirt from your body but because it is the mark of a good conscience toward God. Your salvation comes through the resurrection of Jesus Christ,

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Catholic Public Domain Version

21 And now you also are saved, in a similar manner, by baptism, not by the testimony of sordid flesh, but by the examination of a good conscience in God, through the resurrection of Jesus Christ.

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Douay-Rheims version of The Bible - 1752 version

21 Whereunto baptism being of the like form, now saveth you also: not the putting away of the filth of the flesh, but the examination of a good conscience towards God by the resurrection of Jesus Christ.

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1 Peter 3:21
30 Cross References  

So, as you go, make disciples out of people from all the nations, then immerse believers [See Mark 16:15-16] into the name of [i.e., to enter a relationship with] the Father, and the Son and the Holy Spirit.


The person who believes [i.e., the Gospel] and is immersed will be saved [i.e., from condemnation], but whoever does not believe it will be condemned.


Simon Peter [then] said to Him, “Lord, do not [just] wash my feet only, but my hands and head, too.”


The jailor immediately took Paul and Silas, and cleansed [and soothed] their wounded [backs] and then he and his [believing] household were immersed [into Christ].


And Peter replied, “Every one of you must repent [i.e., change your hearts and lives] and be immersed in the name of Jesus Christ [i.e., by His authority] so that your sins will be forgiven [by God] and then you will receive the gift of the Holy Spirit [to live in your hearts].


So now, what are you waiting for? Get up and be immersed [into Christ], and have your sins washed away as you appeal to His name [i.e., to Christ's authority].’


As they [i.e., Philip, the Ethiopian eunuch and his attendants] traveled along they came to a certain [body of] water. The [Ethiopian] eunuch said, “Look, here is [a body of] water, why can’t I be immersed [right now]?”


{This verse is absent from many manuscripts}.


But the free gift [of salvation through Christ] is not [exactly] like the sin [of Adam]. For if many people died [physically] because of the sin of the one man [i.e., Adam], how much more did God’s favor abound by [providing] His gracious gift [of salvation] to many people because of the one man, Jesus Christ.


For we were all immersed by means of the one Holy Spirit into one body [i.e., the church], whether [we were] Jews or Greeks [i.e., Gentiles], whether slaves or free people, and were all given the one [and the same] Holy Spirit to drink. [Note: This probably refers to the indwelling of the Holy Spirit, given to all immersed believers. See John 7:37-39; Acts 2:38].


Now I have applied these things, brothers, to myself and to Apollos as an illustration for your benefit, so that you might learn to “follow the written message.” [Note: This is thought to have been a common way of referring, in that day, to the importance of adhering to Old Testament Scripture]. So, none of you should be more proud of one [leader] than of another.


For this is what we boast of: Our conscience testifies that we have conducted ourselves in the world, and especially toward you, in holiness and godly sincerity, not with human wisdom, but with the favor of God.


[So], since we have these promises [See 6:16-18], dear ones, we should purify ourselves from everything that pollutes [our] body and spirit while living lives completely separated [from sin], out of reverence for God.


For all of you who were immersed into [a relationship with] Christ have been clothed with Him [i.e., His life].


so that He could dedicate her [to Himself], after cleansing her by means of the washing of water [i.e., immersion], accompanied by the word. [Note: “The word” here refers either to a person’s profession of faith (See Rom. 10:9) or to the Gospel message (See Rom. 10:17), both of which are associated with immersion].


[This happened when you were] buried with Christ in [the act of] immersion, from which you were also raised up with Him through [your] faith in the accomplishment of God, who raised Him up from the dead.


But the goal of this instruction is [to] love [God and people] from a pure heart, a good conscience and a sincere faith.


Fight the good battle of the faith; take hold of never ending life, to which you were called [i.e., by the Gospel. See II Thess. 2:14], [when] you made the good confession in the presence of many witnesses. [Note: This “confession” probably refers to a person’s acknowledgment of Jesus as Lord and Christ prior to his immersion. See Acts 2:36; Rom. 10:9-10].


we should draw close [to God] with a sincere heart and a fully assured faith, having had our hearts sprinkled from a guilty conscience [See 9:13-14] and having had our bodies washed with clean water [i.e., in our immersion].


[So], he reasoned that God was able to raise up [Isaac] from the dead, which, in a sense, he did receive him back [from the dead].


Pray for us [continually]. We are convinced that we [i.e., the writer of Hebrews] have a clear conscience [i.e., regarding our relationship to you] and we want to behave properly in every way.


how much more will the blood of Christ, who through the eternal Holy Spirit [or, His eternal Spirit] offered Himself without [moral] blemish to God, cleanse our consciences from deeds which lead to [spiritual] death to serve the living God?


For Christ did not enter the Holy of Holies made by hand, which is [only] a counterpart of the true one, but into heaven itself, where He now appears in God’s presence for us. [See verse 12].


God, the Father of our Lord Jesus Christ, is to be praised for being so merciful as to have given us a new birth, which provides for us a hope of never ending life through the means of Jesus Christ’s return from the dead.


May your conscience be able to so approve of your conduct that, even if you are ridiculed, those doing it will [eventually] have to be ashamed [of themselves] for criticizing your Christian behavior.


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