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1 Peter 3:18 - An Understandable Version (2005 edition)

18 For Christ suffered once for people’s sins [to be forgiven]. [It was the case of] a righteous Man suffering for unrighteous people, so that He could bring you [or, “us”] to God [for salvation]. [Though] He [i.e., Jesus] was put to death physically, He was brought back to life by the Holy Spirit [Note: Some translations say “in spirit”].

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More versions

King James Version (Oxford) 1769

18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

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Amplified Bible - Classic Edition

18 For Christ [the Messiah Himself] died for sins once for all, the Righteous for the unrighteous (the Just for the unjust, the Innocent for the guilty), that He might bring us to God. In His human body He was put to death, but He was made alive in the spirit,

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American Standard Version (1901)

18 Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

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Common English Bible

18 Christ himself suffered on account of sins, once for all, the righteous one on behalf of the unrighteous. He did this in order to bring you into the presence of God. Christ was put to death as a human, but made alive by the Spirit.

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Catholic Public Domain Version

18 For Christ also died once for our sins, the Just One on behalf of the unjust, so that he might offer us to God, having died, certainly, in the flesh, but having been enlivened by the Spirit.

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Douay-Rheims version of The Bible - 1752 version

18 Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,

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1 Peter 3:18
34 Cross References  

Then while Pilate was seated in his courtroom of justice, his wife sent [word] to him, saying, “You should have nothing to do with that innocent man. For I was very troubled in a dream over him today.” [Note: That is, she was troubled over a dream she had before waking up that morning].


So, when Pilate saw that he was not convincing anyone, but that a riot was brewing instead, he took water and washed his hands in front of the crowd saying, “I am not responsible for this man’s blood. [Note: Some ancient manuscripts say “righteous man’s blood”]. You tend to the matter.”


[It will be shown] what is right because I am going [back] to the Father and you will not see me anymore.


And he said [to me], ‘The God of our forefathers has appointed you to know His will and to see the Righteous One [i.e., Jesus], and to hear His voice [speaking to you].


But you denied the Holy and Righteous One [His rightful freedom] and asked for a murderer to be released to you [instead].


He was appointed to be the Son of God with power through the Spirit of holiness [Note: This could refer to the Holy Spirit] when He was raised from the dead.


[This] Jesus was delivered up [to die] for our sins and was raised [from the dead] to make us right with God.


And not only this, but we also rejoice in our troubles, knowing that [experiencing] troubles produces endurance;


But if the Spirit of God, who raised up Jesus from the dead, lives in your hearts, [then] that One [i.e., God] who raised up Christ Jesus from the dead, will restore life to your mortal bodies also, through [the power of] God’s Spirit who lives in your hearts.


For what the law was not able to do [for mankind], since it was [too] weak [to deliver them from condemnation] because fleshly people [were unable to obey it perfectly], God condemned sin in the flesh [i.e., sin was declared evil and its power over man broken]. God did this by sending His own Son in a body like sinful man’s, and to destroy sin,


For we do not have [the right to] rule over your faith [i.e., to dictate concerning your personal relationship with God], but we want to work with you for your happiness. For you are [already] standing firm in your faith. [Note: This whole narrative alludes to some unresolved problems still existing there in Corinth]


For He was weak when He was crucified [i.e., by assuming a human body capable of suffering and death], but [now] He lives by God’s power. For we too are weak, [along] with Him [i.e., each of us experiences the frailties of a human body], but by [this same] power from God, we will live with Him to serve you. [Note: The various translations differ widely on how to properly translate this difficult verse].


God considered Christ to be sinful on our behalf, even though He never sinned, so that we could be considered right with God through Him.


who gave Himself to [save us from] our sins so that He might deliver us from [the control and condemnation of] this present evil world. [This is] according to the will of our God and Father,


Christ bought us back from the curse [caused by our not obeying all the requirements] of the Law of Moses; He became a curse for us [by dying on the cross], for it is written [Deut. 21:23], “Every one who hangs on a tree [i.e., a cross] is cursed [i.e., cut off from God].”


It is in [fellowship with] Christ that we have boldness and confident access [to God] through our faith in Him.


He gave Himself up for us, to buy us back from [enslavement to] all [kinds of] wickedness and to purify for Himself a group of people who belong to Him and who are eager to do good deeds.


By [Christ doing] what God wanted we have been set aside for God through Jesus Christ offering His body once for all time.


how much more will the blood of Christ, who through the eternal Holy Spirit [or, His eternal Spirit] offered Himself without [moral] blemish to God, cleanse our consciences from deeds which lead to [spiritual] death to serve the living God?


For then He would have had to suffer often since the creation of the world; but now at the end of the ages [i.e., the final period of world history] He has been revealed once [for all] to remove sin by sacrificing Himself.


so Christ also, who was once [for all] offered [as a sacrifice] to take away the sins of many people, will come back a second time, not to take away sin, [but] to provide salvation to those who are waiting for Him.


You have condemned and murdered the righteous man [i.e., the innocent person, See verse 4] and he does not [even] resist you.


It was by the Holy Spirit that He went to preach [See Eph. 2:17] to the [now departed] spirits [of pre-Flood people who are now] in prison [i.e., Hades].


Therefore, since Christ has suffered physically, you people should fortify yourselves with the same attitude He had. For the person who has suffered physically [i.e., in standing for Christ] has quit sinning.


This is the purpose that the Gospel was preached to those who have died physically [for the faith]: It was so that, even though they had been judged physically [i.e., by suffering death at the hands of men], they could still live spiritually in the presence of God.


[But] if we confess our sins [to God], He is faithful [to His promise] and righteous [in His judgment], and will forgive us of those sins and cleanse us from all of our wrongdoing.


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