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1 Peter 2:4 - An Understandable Version (2005 edition)

4 You should come to Him, who is a living stone, rejected by people, but chosen as precious in God’s sight.

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More versions

King James Version (Oxford) 1769

4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,

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Amplified Bible - Classic Edition

4 Come to Him [then, to that] Living Stone which men tried and threw away, but which is chosen [and] precious in God's sight. [Ps. 118:22; Isa. 28:16.]

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American Standard Version (1901)

4 unto whom coming, a living stone, rejected indeed of men, but with God elect, precious,

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Common English Bible

4 Now you are coming to him as to a living stone. Even though this stone was rejected by humans, from God’s perspective it is chosen, valuable.

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Catholic Public Domain Version

4 And approaching him as if he were a living stone, rejected by men, certainly, but elect and honored by God,

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Douay-Rheims version of The Bible - 1752 version

4 Unto whom coming, as to a living stone, rejected indeed by men, but chosen and made honourable by God:

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1 Peter 2:4
31 Cross References  

Come to me, all of you who are overworked and overburdened and I will give you rest [i.e., spiritual refreshment].


[Isa. 13:1ff] “Look, see my [i.e., God’s] servant whom I have chosen; my dear One [i.e., Jesus] with whom my soul is very pleased: I will put my Holy Spirit on Him, and He will proclaim judgment to the [unconverted] Gentiles.


Jesus [then] said to the leading priests and elders of the Jewish people, “Did you not ever read in the Scriptures [Psa. 118:22-23], ‘The building block rejected by the builders is the same one that was made the principal stone by which the entire building was aligned. This was planned by the Lord and is a marvelous thing to us’?


After a little while [longer] the world will not see me anymore, but you men will see me. Because I [will continue to] live, you will live also.


Jesus answered him, “I am the way [to God], and the truth [to believe], and the life [to live]. No one can go to the Father, except through [believing in] me.


For [just] as the Father is Himself [the source of] life, in the same way He gave to His Son also [the power] to be [the source of] life.


But you do not want to come to me [i.e., to believe in me. See verse 38] so that you will have [never ending] life.


Every person [Note: The Greek says, “every thing”] whom the Father gives me will [eventually] come to me [i.e., for salvation]; and I will never turn away that person who comes to me.


Just as the living Father has sent me, and I have [physical and spiritual] life because of the Father, so the person who eats me will also have [physical (?) and spiritual] life because of me.


And not only is this true, but we also rejoice in God, through our Lord Jesus Christ, through whom we have been restored to fellowship with God.


For no one can lay [any] other foundation than the one which [God] has [already] lain, which is Jesus Christ.


[So], when Christ, who is your [or, “our” source of] life, appears [i.e., at His second coming], then you people also will appear with Him in splendor [i.e., in heaven].


but with [the] precious blood of Christ, who represents an unblemished lamb, without defect.


But these will only test your faith, which is more valuable than gold which, though refined by fire, eventually perishes. Your faith, [however], will [endure and eventually] prove to be praiseworthy and honorable when Jesus returns.


To those of you who believe in Him then, this “Stone” is [very] precious. But to those who do not believe [Psa. 118:22 says], “The stone which those in charge of the building project have rejected has been made the principal stone for aligning the whole structure.”


[This letter is being written by] Simon Peter, a slave and apostle of Jesus Christ, to those who have received a faith just as precious as ours, through the righteousness of our God and Savior Jesus Christ.


By these [blessings] He has given to us the precious and tremendous promises, so that you people may share in His divine nature, [after] having escaped the world’s corruption, caused by evil desires.


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