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1 Peter 1:17 - An Understandable Version (2005 edition)

17 And if you call upon [God as your] Father, who judges each person’s work impartially, [then] conduct yourselves during the time you spend in this life showing reverence [to God].

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More versions

King James Version (Oxford) 1769

17 And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:

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Amplified Bible - Classic Edition

17 And if you call upon Him as [your] Father Who judges each one impartially according to what he does, [then] you should conduct yourselves with true reverence throughout the time of your temporary residence [on the earth, whether long or short].

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American Standard Version (1901)

17 And if ye call on him as Father, who without respect of persons judgeth according to each man’s work, pass the time of your sojourning in fear:

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Common English Bible

17 Since you call upon a Father who judges all people according to their actions without favoritism, you should conduct yourselves with reverence during the time of your dwelling in a strange land.

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Catholic Public Domain Version

17 And if you invoke as Father him who, without showing favoritism to persons, judges according to each one's work, then act in fear during the time of your sojourning here.

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Douay-Rheims version of The Bible - 1752 version

17 And if you invoke as Father him who, without respect of persons, judgeth according to every one's work: converse in fear during the time of your sojourning here.

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1 Peter 1:17
33 Cross References  

For the Son of man will return in the splendor of His Father, accompanied by His angels. Then He will reward or punish every person in proportion to what he has done [with his life].


So, they sent their disciples, [along] with the Herodians to Him [Note: These were members of a political party favoring King Herod], saying, “Teacher, we know that you are sincere, and that you teach the truth about God’s way. You do not care for [i.e., do not fear or give in to] anyone or allow the position of any person to influence you.


Therefore, you should pray this way: ‘Our Father in heaven, may your name be highly honored.


True, but they [i.e., the Jews] were [really] broken off because they did not believe [in Christ], and you [Gentiles] remain [in God’s favor] because you do believe [in Him]. So, do not become arrogant [about it], but be fearful.


May [God’s] unearned favor be yours, [along with] peace from God our Father and the Lord Jesus Christ.


So, we are always encouraged and know that, while we are at home in our [physical] body, we are away from the Lord,


[So], since we have these promises [See 6:16-18], dear ones, we should purify ourselves from everything that pollutes [our] body and spirit while living lives completely separated [from sin], out of reverence for God.


See how the very fact that you were made sorry from a godly motive has produced earnestness in you! [It produced] a desire to vindicate yourselves [i.e., by making amends for your wrongdoing]; an attitude of just anger [i.e., toward the wrongdoers]; a sense of fear [i.e., a fear of God for doing wrong]; an eager desire [i.e., to do the right thing]; a zeal [i.e., to correct problems]; and an attitude of avenging [i.e., that punished the wrongdoer]. You demonstrated in everything [you did] that you were pure [i.e., innocent] in this matter. [Note: This whole description of their conduct appears to be a reference to the incident mentioned in 2:1- 11].


These apostles, who were highly regarded (although it really does not matter to me what they are, for God does not show partiality to any particular person); these men, I say, provided me with nothing [concern­ing the Gospel message].


that the God of our Lord Jesus Christ, the glorious Father, will give you a spirit [i.e., a disposition] of wisdom and revelation [or, “give you the spiritual gifts of wisdom and revelation”], so you can have full knowledge of God.


This is the reason that I bow my knees [in prayer] to the Father,


And you masters should treat your slaves the same way; do not threaten them, knowing that God, who is both their Master and yours, is in heaven and He does not respect any particular person [over another].


So then, my dear ones, just as you people were always obedient [to my teaching] when I was there with you, so now, in my absence [also], be [obedient] all the more. [Continue to] complete your own salvation [i.e., by living faithfully to the end. See Rom. 13:11] with fear and trembling [i.e., with a reverent and submissive spirit],


And the person who does what is wrong will be repaid for his wrongdoing, for there is no favoritism [with God].


Therefore, we should be grateful for receiving a kingdom that cannot be shaken [i.e., the church. See Col. 1:13; Rev. 1:6, 9]. So, with reverence and awe, we should serve God in a way that pleases Him,


So, as long as God’s promise of entering into a state of rest with Him [still] remains, we should fear that someone among you will appear [in the end] to have fallen short of [attaining] it. [Note: In this section “entering into rest” refers to Israel entering Canaan (verses 6, 8) and to Christians entering heaven (verses 3, 9) . The “Sabbath day rest” is presented as a type of both].


My dearly loved ones, I urge you, as a people who are foreigners and strangers [in this world], do not give in to sinful desires, which wage war against the soul.


But instead, set aside a place in your hearts where Christ is [in full control as] Lord, and be prepared always to give a suitable reply to every person who asks you for a reason why you have an inner hope. But [be sure you do it] in a meek and respectful way, however.


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