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1 John 5:5 - An Understandable Version (2005 edition)

5 And who is the person who can overcome [the evil influence of] the world? [It is] the one who [truly] believes that Jesus is the Son of God.

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More versions

King James Version (Oxford) 1769

5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

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Amplified Bible - Classic Edition

5 Who is it that is victorious over [that conquers] the world but he who believes that Jesus is the Son of God [who adheres to, trusts in, and relies on that fact]?

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American Standard Version (1901)

5 And who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

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Common English Bible

5 Who defeats the world? Isn’t it the one who believes that Jesus is God’s Son?

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Catholic Public Domain Version

5 Who is it that overcomes the world? Only he who believes that Jesus is the Son of God!

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Douay-Rheims version of The Bible - 1752 version

5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

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1 John 5:5
5 Cross References  

And Jesus said to him, “’If you can.’ [Note: By repeating the man’s words Jesus seems to be saying, “You mean, if you can believe”]. Everything is possible to the person who believes [it can happen].”


{This verse is absent from many manuscripts}.


Whoever proclaims that Jesus is the Son of God, God [continually] lives in that person’s heart, and he lives in [fellowship with] God [See 2:23].


Every person who believes that Jesus is the Christ [i.e., God’s specially chosen one] has been [spiritually] conceived [and eventually born] by God. And everyone who [continually] loves God, who did the conceiving, also [must continually] love the person whom God has [spiritually] conceived.


And [in addition], we know that the Son of God has come [in a physical body, See 4:2] and has given us understanding, so that we can know the True One [i.e., God], and that we are in [fellowship with] the True One, even His Son Jesus Christ. This Son is the true God and eternal life.


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