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Philippians 4:8 - Amplified Bible

8 Finally, believers, whatever is true, whatever is honorable and worthy of respect, whatever is right and confirmed by God’s word, whatever is pure and wholesome, whatever is lovely and brings peace, whatever is admirable and of good repute; if there is any excellence, if there is anything worthy of praise, think continually on these things [center your mind on them, and implant them in your heart].

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More versions

King James Version (Oxford) 1769

8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

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Amplified Bible - Classic Edition

8 For the rest, brethren, whatever is true, whatever is worthy of reverence and is honorable and seemly, whatever is just, whatever is pure, whatever is lovely and lovable, whatever is kind and winsome and gracious, if there is any virtue and excellence, if there is anything worthy of praise, think on and weigh and take account of these things [fix your minds on them].

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American Standard Version (1901)

8 Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

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Common English Bible

8 From now on, brothers and sisters, if anything is excellent and if anything is admirable, focus your thoughts on these things: all that is true, all that is holy, all that is just, all that is pure, all that is lovely, and all that is worthy of praise.

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Catholic Public Domain Version

8 Concerning the rest, brothers, whatever is true, whatever is chaste, whatever is just, whatever is holy, whatever is worthy to be loved, whatever is of good repute, if there is any virtue, if there is any praiseworthy discipline: meditate on these.

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Philippians 4:8
67 Cross References  

For I have known (chosen, acknowledged) him [as My own], so that he may teach and command his children and [the sons of] his household after him to keep the way of the Lord by doing what is righteous and just, so that the Lord may bring upon Abraham what He has promised him.”


“Saul and Jonathan, beloved and lovely and friends in their lives, And in their death they were not separated; They were swifter than eagles, They were stronger than lions.


“The God of Israel, The Rock of Israel spoke to me, ‘He who rules over men righteously, Who rules in the fear of God,


How long will you judge unjustly And show partiality to the wicked? Selah.


A false balance and dishonest business practices are extremely offensive to the Lord, But an accurate scale is His delight. [Lev 19:35, 36; Prov 16:11]


A virtuous and excellent wife [worthy of honor] is the crown of her husband, But she who shames him [with her foolishness] is like rottenness in his bones. [Prov 31:23; 1 Cor 11:7]


A just balance and [honest] scales are the Lord’s; All the weights of the bag are His concern [established by His eternal principles].


The righteous man who walks in integrity and lives life in accord with his [godly] beliefs— How blessed [happy and spiritually secure] are his children after him [who have his example to follow].


¶An excellent woman [one who is spiritual, capable, intelligent, and virtuous], who is he who can find her? Her value is more precious than jewels and her worth is far above rubies or pearls. [Prov 12:4; 18:22; 19:14]


“Many daughters have done nobly, and well [with the strength of character that is steadfast in goodness], But you excel them all.”


Give her of the product of her hands, And let her own works praise her in the gates [of the city]. [Phil 4:8]


“His mouth is full of sweetness; Yes, he is altogether lovely and desirable. This is my beloved and this is my friend, O daughters of Jerusalem.” [Ps 92:15; Col 1:15]


¶The way of the righteous [those in right-standing with God—living in moral and spiritual integrity] is smooth and level; O Upright One, make a level path for the just and righteous.


They sent their disciples to Him, along with the Herodians, saying, “Teacher, we know that You are sincere and that You teach the way of God truthfully, without concerning Yourself about [what] anyone [thinks or says of Your teachings]; for You are impartial and do not seek anyone’s favor [and You treat all people alike, regardless of status].


because Herod feared John, knowing that he was a righteous and holy man, and he continually kept him safe. When he heard John [speak], he was very perplexed; but he enjoyed listening to him.


So He said to them, “You are the ones who declare yourselves just and upright in the sight of men, but God knows your hearts [your thoughts, your desires, your secrets]; for that which is highly esteemed among men is detestable in the sight of God. [1 Sam 16:7; Prov 21:2]


Now there was a man in Jerusalem whose name was Simeon; and this man was righteous and devout [carefully observing the divine Law], and looking for the Consolation of Israel; and the Holy Spirit was upon him.


A man named Joseph, who was a member of the Council (Sanhedrin, Jewish High Court), a good and honorable man [Matt 27:57-61; Mark 15:42-47; John 19:38-42]


He who speaks on his own accord seeks glory and honor for himself. But He who seeks the glory and the honor of the One who sent Him, He is true, and there is no unrighteousness or deception in Him.


They said, “Cornelius, a centurion, an upright and God-fearing man well spoken of by all the Jewish people, was divinely instructed by a holy angel to send for you to come to his house and hear what you have to say.”


“And one Ananias, a devout man according to the standard of the Law, and well spoken of by all the Jews who lived there,


Therefore, brothers, choose from among you seven men with good reputations [men of godly character and moral integrity], full of the Spirit and of wisdom, whom we may put in charge of this task.


Let us conduct ourselves properly and honorably as in the [light of] day, not in carousing and drunkenness, not in sexual promiscuity and irresponsibility, not in quarreling and jealousy.


For [civil] authorities are not a source of fear for [people of] good behavior, but for [those who do] evil. Do you want to be unafraid of authority? Do what is good and you will receive approval and commendation.


For the one who serves Christ in this way [recognizing that food choice is secondary] is acceptable to God and is approved by men.


But he is a Jew who is one inwardly; and [true] circumcision is circumcision of the heart, by the Spirit, not by [the fulfillment of] the letter [of the Law]. His praise is not from men, but from God.


So do not go on passing judgment before the appointed time, but wait until the Lord comes, for He will both bring to light the [secret] things that are hidden in darkness and disclose the motives of the hearts. Then each one’s praise will come from God.


But I pray to God that you may do nothing wrong. Not so that we [and our teaching] may appear to be approved, but that you may continue doing what is right, even though we [by comparison] may seem to have failed.


amid glory and dishonor; by evil report and good report; branded as deceivers and yet [vindicated as] truthful;


And we have sent along with him the brother who is praised in the gospel [ministry] throughout all the churches;


For we have regard for what is honorable [and above suspicion], not only in the sight of the Lord, but also in the sight of men.


But the fruit of the Spirit [the result of His presence within us] is love [unselfish concern for others], joy, [inner] peace, patience [not the ability to wait, but how we act while waiting], kindness, goodness, faithfulness,


Therefore, rejecting all falsehood [whether lying, defrauding, telling half-truths, spreading rumors, any such as these], speak truth each one with his neighbor, for we are all parts of one another [and we are all parts of the body of Christ]. [Zech 8:16]


(for the fruit [the effect, the result] of the Light consists in all goodness and righteousness and truth),


So stand firm and hold your ground, having tightened the wide band of truth (personal integrity, moral courage) around your waist and having put on the breastplate of righteousness (an upright heart), [Is 11:5]


You shall pursue justice, and only justice [that which is uncompromisingly righteous], so that you may live and take possession of the land which the Lord your God is giving you.


Finally, my fellow believers, continue to rejoice and delight in the Lord. To write the same things again is no trouble for me, and it is a safeguard for you.


Conduct yourself with wisdom in your interactions with outsiders (non-believers), make the most of each opportunity [treating it as something precious].


so that you will behave properly toward outsiders [exhibiting good character, personal integrity, and moral courage worthy of the respect of the outside world], and be dependent on no one and in need of nothing [be self-supporting].


for kings and all who are in [positions of] high authority, so that we may live a peaceful and quiet life in all godliness and dignity.


Women must likewise be worthy of respect, not malicious gossips, but self-controlled, [thoroughly] trustworthy in all things.


He must manage his own household well, keeping his children under control with all dignity [keeping them respectful and well-behaved]


Let no one look down on [you because of] your youth, but be an example and set a pattern for the believers in speech, in conduct, in love, in faith, and in [moral] purity.


and has a reputation for good deeds; [she is eligible] if she has brought up children, if she has shown hospitality to strangers, if she has washed the feet of the saints (God’s people), if she has assisted the distressed, and has devoted herself to doing good in every way.


to older women as mothers, to younger women as sisters, in all purity [being careful to maintain appropriate relationships].


And he must be hospitable [to believers, as well as strangers], a lover of what is good, sensible (upright), fair, devout, self-disciplined [above reproach—whether in public or in private].


who [willingly] gave Himself [to be crucified] on our behalf to redeem us and purchase our freedom from all wickedness, and to purify for Himself a chosen and very special people to be His own possession, who are enthusiastic for doing what is good. [Deut 14:2; Ps 130:8; Ezek 37:23]


Older men are to be temperate, dignified, sensible, sound in faith, in love, in steadfastness [Christlike in character].


And in all things show yourself to be an example of good works, with purity in doctrine [having the strictest regard for integrity and truth], dignified,


Our people must learn to do good deeds to meet necessary demands [whatever the occasion may require], so that they will not be unproductive.


For by this [kind of] faith the men of old gained [divine] approval.


Keep praying for us, for we are convinced that we have a good conscience, seeking to conduct ourselves honorably [that is, with moral courage and personal integrity] in all things.


Pure and unblemished religion [as it is expressed in outward acts] in the sight of our God and Father is this: to visit and look after the fatherless and the widows in their distress, and to keep oneself uncontaminated by the [secular] world.


But the wisdom from above is first pure [morally and spiritually undefiled], then peace-loving [courteous, considerate], gentle, reasonable [and willing to listen], full of compassion and good fruits. It is unwavering, without [self-righteous] hypocrisy [and self-serving guile].


Since by your obedience to the truth you have purified yourselves for a sincere love of the believers, [see that you] love one another from the heart [always unselfishly seeking the best for one another],


Keep your behavior excellent among the [unsaved] Gentiles [conduct yourself honorably, with graciousness and integrity], so that for whatever reason they may slander you as evildoers, yet by observing your good deeds they may [instead come to] glorify God in the day of visitation [when He looks upon them with mercy].


Above all, have fervent and unfailing love for one another, because love covers a multitude of sins [it overlooks unkindness and unselfishly seeks the best for others]. [Prov 10:12]


Beloved, I am now writing you this second letter. In this [as in the first one], I am stirring up your untainted mind to remind you,


Little children (believers, dear ones), let us not love [merely in theory] with word or with tongue [giving lip service to compassion], but in action and in truth [in practice and in sincerity, because practical acts of love are more than words].


And everyone who has this hope [confidently placed] in Him purifies himself, just as He is pure (holy, undefiled, guiltless).


Beloved, do not believe every spirit [speaking through a self-proclaimed prophet]; instead test the spirits to see whether they are from God, because many false prophets and teachers have gone out into the world.


Now, my daughter, do not be afraid. I will do for you whatever you ask, since all my people in the city know that you are a woman of excellence.


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