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120 Bible verses about Reconciliation with God
And all things are of Hashem, Who is the One having granted to us ritztzuy (reconciliation) to Himself through Moshiach and has given to us the sherut haRitztzuy (the ministry of reconciliation),Davka (specifically), that Hashem was in Moshiach reconciling the Olam to himself, not reckoning their avonot against them and putting in us the Dvar HaRitztzuy (Message of Reconciliation).
For if when we were [G-dʼs] oyevim (enemies), we were reconciled to Hashem through the histalkus (passing), the mavet (death) of the Zun fun der Oybershter, how much more, having been reconciled and no longer oyevim, shall we be delivered by his Chayyim!
And that Moshiach might bring the ritztzuy (reconciliation, cessation of enmity), reconciling to Hashem the Shnayim into one guf (body) through the Moshiachʼs Etz, having put to death the Eyvah by it.
And through Moshiach to bring ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful Bnei Adam) between all things and Himself, having made shalom through the dahm of the kapporah of HaEtz HaMoshiach, whether the things on HaAretz or the things in HaShomayim.
And you, once having been alienated and oyvim (enemies) in the mind by ma'asim hara'im (evil deeds),Yet now Moshiach reconciled in the Guf (body) of his basar through Moshiachʼs histalkus to present you, Kedoshim holy and without mum (defect) and without reproach before Him,
Therefore, having been acquitted and declared not guilty, declared to be YITZDAK IM HASHEM on the yesod (basis) of our emunah (faith), we have shalom (peace) in relation to Hashem through Rebbe, Melech HaMoshiach Yehoshua Adoneinu,
Let us approach and draw near to Hashem with a lev shalem, with full assurance and bitachon of Emunah, our levavot having been sprinkled clean (tehorim) from an evil matzpun (conscience) and our bodies plunged kluhr (pure) into a tevilah in a mikveh mayim.
But now in Rebbe, Melech HaMoshiach Yehoshua, you, who formerly where in the outermost courts, have been brought near by the kapporah of the dahm of Moshiach.
Come now, and let us reason together, saith Hashem; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
So that if anyone is in Moshiach, he is a bria chadasha (a new being): the old things passed away; hinei, all has become chadashot.
Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha'ah (condemnation as guilty) for those in Moshiach Yehoshua.
Seek ye Hashem while He may be found, call ye upon Him while He is karov (near);Let the rasha forsake his derech, and the ish aven his machshevot; and let him return unto Hashem, and He will have rachamim upon him; and to Eloheinu, for He will abundantly pardon.
For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) of Hashemʼs Ben Yechid, so that whosoever has emunah in him may not be ne'evad (lost, perish, be ruined with destruction), but find Chayyei Olam.For Hashem did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach).
Indeed, according to the Torah, almost everything is metohar (purified) by dahm, and without a kapporah by means of shefach dahm (the shedding of blood) there is no selicha (forgiveness).
Mee El kamocha (Who is a G-d like unto Thee), removing avon, and passing over peysha of the She'erit of His Nachalah? Hashem retaineth not His anger forever, because He delighteth in chesed.He will turn again; He will have compassion upon us; He will subdue avonoteinu (our iniquities); and tashlich (thou wilt cast, throw) all their sins into the depths of the yam.
Therefore, make teshuva (repentance, turning from chet [sin] to G-d) and turn in order that your chatta'im, your averos (sins) may be removed,
As far as the mizrach (east) is from the ma'arav (west), so far hath He removed peysha'einu (our transgressions) from us.
If we make vidduy (confession of sin) of chattoteinu (our sins), he is ne'eman (faithful) and tzaddik to grant selicha (forgiveness) of chattoteinu (our sins) and give us tohorah (purification, cleansing) from kol avon.
But he was pierced for our transgressions, he was bruised mei'avonoteinu (for our iniquities); the musar (chastisement) that brought us shalom was upon him [Moshiach]; and at the cost of his [Moshiachʼs] chaburah (stripes, lacerations) we are healed.
But Hashem is not slow concerning his havtachah (promise), as some consider slowness, but is demonstrating savlanut (patience) toward you, not wanting any to perish but all to come to teshuva (repentance).
In Him we have the pedut (redemption, Geulah release on payment of ransom) through the dahm of Moshiach, the selichat chatoteinu (forgiveness of our sins), according to the osher (wealth) of His Chen v'Chesed Hashem (grace of G-d);
I acknowledge my chattat unto Thee, and mine avon (iniquity) have I not covered up. I said, I will confess my peysha'im (rebellions) unto Hashem; and Thou forgavest the avon (iniquity) of my chattat. Selah
I, even I, am He that blotteth out thy peysha'im for Mine own sake, and will not remember thy chattot.
Rebbe, Melech HaMoshiach says to him, I am HaDerech, HaEmes, and HaChayyim. No one comes to HaAv except through me.
Because, indeed, Moshiach suffered once on behalf of chatta'im (sins), a Tzaddik (righteous one) on behalf of the chote'im (unrighteous ones, sinners), that he might bring you to Hashem he, having been in the basar put to death, yet, in the Ruach Hakodesh, having been made alive;
And there is no Yeshu'at Eloheinu in any other, for there is no other Shem under Shomayim that has been given among Bnei Adam, by which it is necessary for you to be spared.
Not by tzidkateynu (our righteousness) in ma'asim tovim which is to our zchus (merit), but according to His rachamim, He granted us Yeshu'at Eloheynu through the mikveh mayim ruchani of rebirth and hitchadshut of the Ruach Hakodesh,Which Hashem poured out on us richly through Rebbe, Melech HaMoshiach Yehoshua Moshieinu,That, having been made YITZDAK IM HASHEM by the Chen v'Chesed of Hashem, we might become yoreshim (heirs) in the tikvah HaChayyei Olam.
But your avonot (iniquities) have separated you and Eloheichem, and your chattot (sins) have concealed His face from you, that He will not hear.
For the loin (wages) that Chet (Sin) pays out of its own payroll is mavet (death); however, the gracious matnat hachesed Hashem (the gift of the grace of G-d) is Chayyei Olam b'Moshiach Yehoshua Adoneinu.
For by unmerited Chen v'Chesed Hashem you have been delivered from Hashemʼs Mishpat (Judgment) and granted a share in the Geulah (Redemption), through emunah; and this is not of yourselves, it is a matnat Hashem (gift of G-d);Not the result of doing Gezetz ma'asim, so that before Hashem no man should be a ravrevan (boaster, braggart).
All which HaAv gives to me will come to me, and the one coming to me I will never turn away.
Therefore, let us approach with bitachon the Kisse of Chesed, that we may receive rachamim and may find chesed for timely ezrah (aid).
In the same way, I say to you, there is simcha in the presence of the malachim Hashem over one choteh (sinner) who becomes a baal teshuva.
I have swept away thy peysha'im like a cloud, and like an anan, thy chattot; Shuva elai ki gealticha (return, turn back to Me, for I have redeemed thee).
On behalf of Rebbe, Melech HaMoshiach, therefore, we are emissaries of shalom, as if Hashem were entreating through us, we ask on behalf of Rebbe, Melech HaMoshiach: be reconciled to Hashem!
If Thou, Hashem, shouldest record iniquities, Adonoi, who could stand?But there is selichah (forgiveness) with Thee; therefore, Thou art feared.
For all have sinned and suffered want of the kavod Hashem.They are acquitted and accounted to be YITZDAK IM HASHEM as a matnat Hashem (gift of G-d) by the unmerited Chen v'Chesed Hashem (grace of G-d) through HaPedut (the ransom), which is in Rebbe, Melech HaMoshiach Yehoshua,
From which also he is able to completely deliver to the Geulah (Redemption) and Yeshu'at Eloheinu the ones approaching Hashem through him, als (since) he has Chayyei Ein Sof (Endless Life) and always lives to intercede in techinnah (supplication) for them.
But Hashem demonstrates His ahavah for us in that while we were still chote'im, Moshiach died for us.
And have Chen v'Chesed graciousness with one another. Be kind, tender-hearted, forgiving each other, as also Hashem in Rebbe, Melech HaMoshiach forgave you.
And I give to them Chayyei Olam, and they will never perish, and no one will snatch them out of my hand.
For Thou, Adonoi, art tov, and ready to forgive; and plenteous in chesed unto all them that call upon Thee.
In this is ahavah, not that we have had ahavah for Hashem, but that Hashem had ahavah for us and gave His Zun fun der Oybershter as a kapporah for chattoteinu.
For Adonoi echad hu (there is one G-d) and there is also metavekh echad (one melitz), one between Hashem and kol Bnei Adam, the man Rebbe, Melech HaMoshiach Yehoshua,
Thus saith Hashem, which giveth the shemesh for an ohr by day, and the chukkot yarei'ach and chukkot kokhavim for an ohr by night, which stirreth up the sea when the waves thereof roar; Hashem Tzva'os is Shmo:
Therefore, if you bring your korban (sacrifice) to the Mizbeach (altar), and there you remember that your Ach has something against you,leave your korban there before the Mizbeach, and go and first be reconciled to your Ach; and then come offer your korban.
Thou wilt keep him in shalom shalom, whose yetzer (mind-set) is stayed on Thee; because he trusteth in Thee.
Being soivel (bearing with) one another and extending selicha (forgiveness) to each other, if it should be that one is murmuring his complaint against another; just as Adoneinu extended selicha to you, so also you should extend selicha.
KI ESLACH LA'AVONAM U'LECHATTATAM LO EZKAR OD (For I will forgive the wickedness of them and their sin I will remember no more).
Draw near to Hashem and Hashem will draw near to you. Cleanse your yadayim (hands), you chote'im (sinners)! And purify your levavot, you anashim of double mind!
May the Elohei HaTikvah (the G-d of hope) fill you with simcha and shalom in believing, that you may overflow in tikvah (hope), in the ko'ach (power) of the Ruach Hakodesh.
And now Elohei HaShalom wholly set you apart as Kedoshim and may your whole ruach and nefesh and basar be preserved without blame at the Bi'as HaMoshiach Adoneinu Yehoshua.
And this is the eidus, that Hashem gave Chayyei Olam to us, and this Chayyim is in His Zun fun der Oybershter.The one having HaBen has HaChayyim; the one not having the Zun fun der Oybershter does not have Chayyim.
HASHLECH AL ADONOI Y'HAVECHA V'HU Y'CHALKELECHA (Cast your care on Hashem and He will sustain you), because Hashem cares and is concerned about you.
For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers),Neither height nor depth nor any other creature will be able to separate us from the ahavas Hashem which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
Ahavah (agape) gedolah than this no one has, that someone lay down his neshamah for his chaverim.
To this one all the Nevi'im bear witness that through ha-Shem of him everyone who has emunah in him has selicha (forgiveness) of chatta'im (averos, sins).
[Koph] Karov (near) is Hashem unto all them that call upon Him, to all that call upon Him in emes.[Resh] He will fulfil the ratzon of them that fear Him; He also will hear their cry, and will save them.
Of the increase of his misrah and shalom there shall be no ketz (end), upon the Kisse Dovid, and upon his kingdom, to strengthen it, and to support it with mishpat and with tzedakah from henceforth even ad olam (forever). The Kinat Hashem Tzva'os will fulfill this.
See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And so we are. Therefore, the Olam Hazeh does not have da'as of us, because it did not have da'as of Him.
That if our levavot condemn us, Hashem is greater than our levavot, and He has da'as of all things.
Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah.Take my ol (yoke) upon you and learn from me, for I am anav (humble) and have shiflut (lowliness) in lev (heart), and you will find menuchah (rest, security) for your nefashot (souls).They asked him, Tell us. Are you Hu Habah (He who comes) or is our chikiah (wait) to be for the Bias (Coming) of another?For my ol (yoke) is easy and my burden is light.
Be anxious in nothing, but in everything by tefillah and by techinnah (supplication) with hodayah (thanksgiving), let your requests be made known before Hashem,And the shalom Hashem, surpassing all binah (understanding), will guard your levavot and your machshavot (thoughts) in Rebbe, Melech HaMoshiach Yehoshua.
If we are not ne'emanim (faithful), He remains ne'eman (faithful), for to deny Himself, He is not able.
He restoreth my nefesh; He guideth me in the paths of tzedek l'ma'an Shmo (righteousness for the sake of His Name).
These things I have spoken to you that in me you may have shalom. In the Olam Hazeh you have tribulation; but have lev same'ach. I have conquered the Olam Hazeh.
The Ruach of Adonoi Hashem is upon me, because Hashem mashach (hath anointed) me to preach besurah (good news, glad tidings) unto the anavim (meek, poor, oppressed); He hath sent me to bind up the nishberei lev (the brokenhearted), to proclaim deror (freedom, liberty) for the shevuyim ([Golus] captives), and the opening of the prison to them that are bound;
And tikvah does not in the end lead to our being meyayesh (despairing) in disillusionment and bushah (shame), because the Ahavas Hashem (G-dʼs love) has been poured out in our levavot through the Ruach Hakodesh given to us.
For the rest, Achim b'Moshiach, rejoice with simcha. Come to order and chazzak (be strong)! Have achdus (unity) in your machshavot (thoughts). Live in shalom. And the G-d of ahavah and shalom will be with you.
Hinei, El is my Yeshu'ah (Salvation); I will trust, and not be afraid; for Hashem G-d is my strength and my zemirah; He also has become my Yeshu'ah (Salvation).
But as many as him lekabel pnei Moshiach (receive him as Moshiach), to them he gave the tokef (authority) to become in fact yeladim haElohim.
My flesh and my levav may fail; but Elohim is the Tzur of my levav, and my chelek l'olam.
For the rest, be continually empowered in the ko'ach of Hashem and in the oz of His gevurah.
Ne'eman (faithful) is Hashem through whom you were called into the chavurah (company, fellowship, society) of His Zun fun der Oybershter Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
And this is Chayyei Olam, that they may have da'as of the only Elohei HaEmes (G-d of Truth, True G-d) and Yehoshua, Rebbe, Melech HaMoshiach whom You sent.
Now may Elohei HaShalom Himself grant you shalom in every way. Hashem be with you all.
Being convinced of this: that He who began a pe'ulah hatovah (good work) in you, will bring that mitzvoh to completion by Yom Hashem, the Yom Adoneinu, Moshiach Yehoshua.
(Of Dovid) 1 Hashem is my ohr and Yishi (my Salvation); whom shall I fear? Hashem is the ma'oz (stronghold) of my life; of whom shall I be afraid?
Hashem thy G-d in the midst of thee is gibbor; He will save, He will rejoice over thee with simchah; He will quiet [you] in His ahavah (love), He will joy over thee with singing.
The one with emunah in the Ben [HaElohim] has Chayyei Olam; but the one disobeying the Ben [HaElohim] will not see Chayyim, but the Charon Af Hashem remains on him.
Who was handed over for PEYSHA'EINU (our transgressions), and made to stand up in his Techiyas HaMoshiach that we be YITZDAK IM HASHEM (be justified with G-d, that we have our justification, our acquittal, vindication).
So also you must reckon yourselves mesim (dead ones) to Chet (Sin) but Chayyim l'Hashem b'Moshiach Yehoshua (alive to G-d in Messiah Yehoshua).
Baruch Hashem, HaElohim Avi of Rebbe, Melech HaMoshiach Adoneinu Yehoshua! By his great rachamim (mercy) we have been born anew to a tikvah chayyah (living hope) through the Techiyas Yehoshua from HaMesim (the dead ones).
For this “zman cheruteinu” (Pesach Haggadah Kiddush), Moshiach freed us; stand fast, therefore, and be not again bound by an ol (yoke) of avdut (slavery).
Omein, omein, I say to you, that the one, hearing my dvar and having emunah in the One who sent me, has Chayyei Olam and does not come into the Mishpat Hashem, but has been transferred out of mavet (death) into Chayyim (Life).
And the ma'aseh (work) of tzedakah (righteousness) shall be shalom; and the effect of tzedakah quietness and assurance ad olam (forever).
These things I wrote to you who have emunah b'Shem the Zun fun der Oybershter, that you vada (with certainty) may have da'as that you have Chayyei Olam.
For the Malchut Hashem is not a matter of eating and drinking, but of tzedek (righteousness), shalom (peace) and simcha b'Ruach Hakodesh.
He maketh milchamot to cease unto the end of ha'aretz; He breaketh the keshet (bow), and cutteth the khanit (spear); He burneth the chariots in the eish.
Baruch Hashem Elokim Avi Adoneinu Rebbe, Melech HaMoshiach Yehoshua, who has bestowed on us every birkat hanefesh in Shomayim in Moshiach,
He that dwelleth in the seter Elyon (covering, hiding place of the Most High) shall abide under the tzel Shaddai (shadow of the Almighty).There shall no ra'ah (evil, disaster) befall thee, neither shall any nega come near thy ohel.For He shall give charge to His malachim (angels) concerning thee, to be shomer over thee in kol drakhim of thee.They shall bear thee up on their palms, lest thou dash thy regel against an even (stone).Thou shalt tread upon the lion and adder; the young lion and the tannin (serpent) shalt thou trample under foot.Because he hath set his longing upon Me, therefore will I rescue him; I will set him on high, because he hath da'as of Shmi (My Name).He shall call upon Me, and I will answer him; I will be with him in tzoros; I will deliver him, and honor him.With orech yamim (length of days, long life) will I satisfy him, and show him My Yeshu'ah (salvation).I will say of Hashem, He is my refuge and my fortress; Elohai (my G-d); in Him will I trust.
Moshiach, who himself NASAH (bore, carried away) ES PEYSHA'EINU (our transgressions, our sins) in geviyyato on HAETZ that, having become niftarim (deceased ones) to chattoteinu, we might become Kol Chai (all living) to Tzidkanut (Righteousness); UVACHAVURATO NIRPA LANU (by whose wounds you were healed).
I create the [repentant] fruit of the lips; Shalom, shalom to him that is far off, and to him that is near, saith Hashem; and I will heal him.
May the G-d of savlanut and of nechamah give you to live in harmony among yourselves in accordance with Rebbe, Melech HaMoshiach Yehoshua,
If, therefore, there is any idud (encouragement) in Moshiach, if any nechamah (comfort) of ahavah (love), if any deveykus (attachment to G-d) in the Messianic chavrusashaft (association) of the Ruach Hakodesh, if any warmth of affection and rachamanut (compassion, mercy),That at haShem of Yehoshua, KOL BERECH (every knee) will bow, of beings b'Shomayim and ba'Aretz and mitachat la'Aretz (in the world below),And KOL LASHON (every tongue) shall make hoda'ah (confession) with an Ani Ma'amin that is an open and public admission that Rebbe, Melech HaMoshiach Yehoshua (Yeshua) is Adoneinu, to the kavod of Elohim Avinu. Therefore, Chaverim, just as you have always had mishma'at (obedience) concerning me, not as in my presence only, but now much more in my absence, work out your own Yeshu'ah (Salvation) B'YIR'AH (with fear) and BIRA'DAH “with trembling”.For Hashem is the one working in you, both to will and to work according to His chafetz (good pleasure of His will). Do all things without murmurings and madon,That you may be innocent and without michshol of blame, bnei haElohim TAMIM U'MUM (unblemished and unspotted) in the midst of a DOR IKKESH UFETALTOL (warped and crooked generation), among whom you shine as the ZOHAR in the Olam Hazeh,Holding fast the Dvar HaChayyim. This is so that I will have reason for glorying on the Yom HaMoshiach, that I neither ran nor labored L'TOHU (in vain).And, indeed, if my neshamah is to be poured out as a nesekh (libation wine) offering upon the korban (sacrifice) of the avodas kodesh (kohenʼs service, ministry) of your emunah, I have simcha, rejoicing together with you all.And in the same way also you have simcha, rejoicing together with me. I have tikvah b'Adoneinu Yehoshua to send Timotiyos to you soon, that I also may be cheered up in the da'as of the things concerning you.Then make my simcha (joy) shleimah (complete) by having the same lev, the same ahavah, being an agudah association with one neshamah, thinking the same machshavot (thoughts),
For a yom in Thy khatzrot is better than a thousand. I had rather be a doorkeeper in the Beis Elohai, than to dwell in the ohalim resha (tents of wickedness).
The Ruach Hakodesh himself bears eidus (witness) with our ruach that we are bnei HaElohim.
Shalom Hashem I leave with you, my Shalom I give to you, not as the Olam Hazeh gives, I give to you; let not your levavot be troubled, nor let them be ones of morech lev (cowardliness).
Hashem, Thou wilt ordain shalom for us; for Thou also hast wrought all our ma'asim (works, deeds) in us.
And may Hashem cause you to grow and to overflow and abound in ahavah (agape) for one another and for kol Bnei Adam, just as also we have ahavah (agape) for you,With this tachlis (purpose): to establish your levavot faultless in kedushah (holiness) in the presence of Hashem and Avinu at the Bi'as Moshiach (Coming of Moshiach) of Adoneinu Yehoshua with all His Kedoshim. Omein.
So that Moshiach may make His maon (dwelling place, permanent residence, home) in your levavot through emunah, being rooted and grounded in ahavah,That you may be able to have binah, together with all the Kedoshim, what is the breadth and length and height and depth,And to have da'as of the ahavah of Moshiach, which ahavah surpasses da'as, in order that you may be filled to all the melo (plentitude) of Hashem.
Because Hashem is the One who said, “Let Ohr shine out of choshech” who shone in our levavot for an illumination of the da'as of the kavod of Hashem in the face of Rebbe, Melech HaMoshiach Yehoshua.
Baruch hu Hashem Elohim Avi of Adoneinu Yehoshua HaMoshiach, Avi HaRachamim vaElohei kol nechamah (comfort),The one giving us chizzuk (strengthening) with respect to all our tzoros so as to enable us to give chizzuk to the ones experiencing tzoros, and that through the nechamah (comfort) by which we ourselves are comforted by Hashem.
Mine adversaries kol hayom trample me; for they be rabbim that fight against me, Marom (Most High).
Trust in Hashem with all thine lev, and lean not unto thine own binah (understanding).In all thy drakhim acknowledge Him, and He shall make yosher thy orkhot (paths).
But even as it has been written, Things which no eye has seen and LO SHAMU (they had not heard) nor did it come up into the heart of Bnei Adam, the things G-d prepared for the ones who have ahavah for him.
Fear thou not; for I am with thee; be not dismayed; for I am Eloheicha; I will strengthen thee; indeed, I will help thee; indeed, I will uphold thee with My yamin tzedek.
To whom Hashem wanted to make hisgalus of what is the spiritual osher of the kavod of this raz among the non-Jews: Moshiach in you, the tikvah of kavod.