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150 Bible verses to overcome sadness
The face of Hashem is against them that do rah, to cut off the zekher (remembrance) of them from ha'aretz.The tzaddikim cry, and Hashem heareth, and delivereth them out of all their tzoros.
HASHLECH AL ADONOI Y'HAVECHA V'HU Y'CHALKELECHA (Cast your care on Hashem and He will sustain you), because Hashem cares and is concerned about you.
Let not your levavot be troubled. You have emunah (faith) in Hashem. Also in me have emunah (faith).
Fear thou not; for I am with thee; be not dismayed; for I am Eloheicha; I will strengthen thee; indeed, I will help thee; indeed, I will uphold thee with My yamin tzedek.
Yea, though I walk through the Gey Tzalmavet (Valley of the Shadow of Death), I will fear no rah (evil); for Thou art with me; Thy shevet (rod) and Thy staff they comfort me.
Baruch hu Hashem Elohim Avi of Adoneinu Yehoshua HaMoshiach, Avi HaRachamim vaElohei kol nechamah (comfort),The one giving us chizzuk (strengthening) with respect to all our tzoros so as to enable us to give chizzuk to the ones experiencing tzoros, and that through the nechamah (comfort) by which we ourselves are comforted by Hashem.
Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah.Take my ol (yoke) upon you and learn from me, for I am anav (humble) and have shiflut (lowliness) in lev (heart), and you will find menuchah (rest, security) for your nefashot (souls).They asked him, Tell us. Are you Hu Habah (He who comes) or is our chikiah (wait) to be for the Bias (Coming) of another?For my ol (yoke) is easy and my burden is light.
The words of his mouth were smoother than butter, but war was in his lev; his devarim were softer than shemen, yet they were drawn swords.
And we have da'as that for those who love Hashem everything co-operates toward HaTov for those who are HaKeru'im (the summoned, called ones) according to the etzah (wisdom) of the tochnit Hashem (G-dʼs purposeful and willed plan or goal).
As with the crushing of my atzamot (bones), mine tzorer (vexers, harassers) reproach me; while they say all day long unto me, Where is Eloheicha?
These things I have spoken to you that in me you may have shalom. In the Olam Hazeh you have tribulation; but have lev same'ach. I have conquered the Olam Hazeh.
Be anxious in nothing, but in everything by tefillah and by techinnah (supplication) with hodayah (thanksgiving), let your requests be made known before Hashem,And the shalom Hashem, surpassing all binah (understanding), will guard your levavot and your machshavot (thoughts) in Rebbe, Melech HaMoshiach Yehoshua.
When thou passest through the mayim, I will be with thee; and through the neharot, they shall not overflow thee: when thou walkest through the eish, thou shalt not be burned; neither shall the flame kindle upon thee.
May the Elohei HaTikvah (the G-d of hope) fill you with simcha and shalom in believing, that you may overflow in tikvah (hope), in the ko'ach (power) of the Ruach Hakodesh.
I love Hashem, because He hath heard my kol (voice), even my techinnah.He'emaneti (I believed); therefore have I spoken; I was greatly afflicted.I said in my chafaz (haste, alarm, consternation), Kol HaAdam Kozev (all men are liars).How shall I repay Hashem for all His benefits to me?I will raise the Kos Yeshu'ot (the Cup of Salvation), and call upon Hashem b'Shem (by Name).I will fulfill my nederim (vows) unto Hashem now in the presence of all His people.Precious in the eyes of Hashem is the mavet of His Chasidim.O Hashem, truly I am Thy eved; I am Thy eved, ben amatecha (the son of Thy maid servant); Thou hast removed my chains.I will sacrifice to Thee the zevach todah (the thanksgiving offering) and will call on the Shem Hashem.I will fulfill my nederim to Hashem now in the presence of all His people.In the khatzerot Beis Hashem, in the midst of thee, O Yerushalayim. Praise ye Hashem.Because He hath inclined His ozen (ear) unto me, therefore will I call upon Him while I have days.
Therefore, let us approach with bitachon the Kisse of Chesed, that we may receive rachamim and may find chesed for timely ezrah (aid).
And He will wipe away every tear from their eyes, and there shall not be any longer Mavet, nor Avelut nor weeping nor pain; the former things have passed away.”
Thou wilt keep him in shalom shalom, whose yetzer (mind-set) is stayed on Thee; because he trusteth in Thee.
Now may Elohei HaShalom Himself grant you shalom in every way. Hashem be with you all.
For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers),Neither height nor depth nor any other creature will be able to separate us from the ahavas Hashem which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
The Ruach of Adonoi Hashem is upon me, because Hashem mashach (hath anointed) me to preach besurah (good news, glad tidings) unto the anavim (meek, poor, oppressed); He hath sent me to bind up the nishberei lev (the brokenhearted), to proclaim deror (freedom, liberty) for the shevuyim ([Golus] captives), and the opening of the prison to them that are bound;I will greatly rejoice in Hashem, my nefesh shall be joyful in Elohai; for He hath clothed me with the Bigdei Yesha (Garments of Salvation), He hath covered me with Me'il Tzedakah (the Robe of Righteousness) like a Choson arrays himself with splendor, and like a Kallah adorneth herself with her jewels.For as Eretz bringeth forth her tzemach, and as the gan (garden) the things that are sown in it tatzmiach (causes [them] to spring forth); so Adonoi Hashem will tzedakah (righteousness) and tehillah (praise) yatzmiach (cause [them] to spring forth) before kol HaGoyim.To proclaim the Shnat Ratzon L'Hashem (the year of the L-rdʼs favor and grace), and the Yom Nakam L'Eloheinu (our G-dʼs Day of Vengeance); to comfort all the avelim (mourners);To grant unto Avelei Tziyon (Mourners of Zion), giving unto them a flower wreath instead of ashes, the shemen sasson (oil of joy) instead of avel (mourning), the garment of tehillah (praise) for the ruach of keheh (fainting, a heavy spirit); that they might be called Eilei HaTzedek (Oaks of Righteousness), the planting of Hashem, that He might be glorified.
O love Hashem, all ye His Chasidim; for Hashem preserveth the emunim (the faithful ones), but He pays back in full the oseh ga'avah (the one acting in pride, haughtily).
Shalom Hashem I leave with you, my Shalom I give to you, not as the Olam Hazeh gives, I give to you; let not your levavot be troubled, nor let them be ones of morech lev (cowardliness).
Have simcha always.Daven unceasingly.In everything offer hodayah, for this is the ratzon Hashem in Moshiach Yehoshua for you.
But they that wait upon Hashem shall renew their ko'ach; they shall mount up with wings as eagles; they shall run, and not grow weary; and they shall walk, and not faint.
Did I not believe to see Hashemʼs goodness in the Eretz Chayyim!Wait for Hashem: Chazak! And strengthen thine lev. Wait, I say, for Hashem.
Thou, which hast showed me great and severe tzoros, shalt revive me again, and shalt bring me up again from the tehomot (abysses) of ha'aretz.Thou shalt increase my gedolah, and comfort me on every side.
The steps of a gever (man) konanu (are ordered, made firm) by Hashem and He delighteth in his derech.Though he stumble, he shall not utterly fall; for Hashem upholdeth him with His yad (hand, power).
Hinei, El is my Yeshu'ah (Salvation); I will trust, and not be afraid; for Hashem G-d is my strength and my zemirah; He also has become my Yeshu'ah (Salvation).
Pachad (fear) is not in ahavah, but the ahavah hashleimah casts out pachad, because pachad has to do with pachad of the onesh (punishment) and the one with pachad has not been perfected in ahavah.
Fier zich (comport oneself) in your derech free of chamdanut (covetousness), being content with what you have, for He Himself has said, LO ARPECHA V'LO E'EZVECHA (I will never desert you, nor will I ever forsake you),So that we say with bitachon, HASHEM LI my helper, LO IRA MAH YA'ASEH LI ADAM? (The L-rd is my helper, I will not be afraid. What shall man do to me?)
Trust in Hashem with all thine lev, and lean not unto thine own binah (understanding).In all thy drakhim acknowledge Him, and He shall make yosher thy orkhot (paths).
Unless Thy torah had been my delight, I should then have perished in mine oni.I will never forget Thy pikkudim: for with them Thou hast revived me.
In Elohim is my salvation and my Kavod: the Tzur of my strength, and my refuge, is in Elohim.
Sing joyfully, O Shomayim; and rejoice, O Eretz; and break forth into singing, O Harim; for Hashem hath comforted His people, and will have rachamim upon his afflicted ones.
Therefore we are undaunted and do not lose chozek (strength). For, indeed, even if our outward man is becoming old and atrophied, yet our inward man is yom yom being renewed.For our present momentary tzoros is preparing us for an eternal weight of kavod (glory) utterly beyond measure,While we continue to look not at the visible things but the invisible; for the things visible are zemanniyim (temporary) but the things invisible are for l'olamim.
And Hashem, He it is that doth go before thee; He will be with thee, He will not fail thee, neither abandon thee: fear not, neither be dismayed.
I have set Hashem always before me; because He is at my right hand, I shall not be shaken.
For ye shall go out with simcha, and be led back with shalom; the harim and the geva'ot (hills) shall break forth into singing before you, and kol atzei hasadeh shall clap their hands.
They that sow in dimah (tears) shall reap in rinnah (joyful song).He that goeth forth and weepeth, bearing meshek hazara (seed to be sown) shall doubtless come again with rinnah, bearing his alummot (sheaves).
Because of the chasdei Hashem we are not consumed, for His rachamim fail not.They are chadashim every boker; great is Thy faithfulness.
Not only so, but we also glory in tzoros (troubles, afflictions), knowing that tzarah (trouble) produces savlanut (patience),Savlanut produces tested character and midos, and tested character and midos produce tikvah.And tikvah does not in the end lead to our being meyayesh (despairing) in disillusionment and bushah (shame), because the Ahavas Hashem (G-dʼs love) has been poured out in our levavot through the Ruach Hakodesh given to us.
My flesh and my levav may fail; but Elohim is the Tzur of my levav, and my chelek l'olam.
All musar for the moment seems not to be na'im (pleasant), but seems to bring agmat nefesh; yet afterwards to those who have been taught by musar, it yields the p'ri haShalom and the p'ri haTzedek.
May the G-d of savlanut and of nechamah give you to live in harmony among yourselves in accordance with Rebbe, Melech HaMoshiach Yehoshua,
These things I have spoken to you that the simcha of me may be in you and the simcha of you may be made shleimah.
And HaAdon said to me, “My Chesed is ad kahn (sufficient for the purpose, enough) for you, for My ko'ach (power) is perfected in weakness.” With lev samei'ach therefore will I boast in my weaknesses that the gevurah of Moshiach might be a shelter over me.
For I know the machshavot (thoughts, plans) that I think toward you, saith Hashem, machshavot shalom, and not of ra'ah, to give you an acharit (future) and a tikvah (hope).
Why art thou cast down, O my nefesh? And why art thou disquieted within me? Hope in Elohim; for I shall yet praise Him, Who is the Yeshu'ot of my countenance, and Elohai.
Being convinced of this: that He who began a pe'ulah hatovah (good work) in you, will bring that mitzvoh to completion by Yom Hashem, the Yom Adoneinu, Moshiach Yehoshua.
For the Malchut Hashem is not a matter of eating and drinking, but of tzedek (righteousness), shalom (peace) and simcha b'Ruach Hakodesh.
(Shir HaMa'alot) 1 I will lift up mine eyes unto the harim (hills), from whence cometh ezri (my help).Ezri (my help) cometh from Hashem, Oseh Shomayim va'Aretz.
In this you greatly rejoice, though now for a little while you may have to suffer in various masot (trials, temptations),That the genuineness of your Emunah, much more valuable than gold which though perishable is tested by Eish (Fire), may be found to the tehillah (praise) and the kavod (glory) and the tiferet (splendor) at the Hisgalus (Revelation, Apocalypse) of Moshiach Yehoshua.
That Hashem may grant you according to the osher of His kavod to become mightily empowered through His Ruach Hakodesh in the adam hapenimi (inner man);So that Moshiach may make His maon (dwelling place, permanent residence, home) in your levavot through emunah, being rooted and grounded in ahavah,
Let us, without wavering, hold firmly to the hoda'ah of Tikveteinu, for Ne'eman is the One having given the havtachah (promise).
And the ma'aseh (work) of tzedakah (righteousness) shall be shalom; and the effect of tzedakah quietness and assurance ad olam (forever).
[Koph] Karov (near) is Hashem unto all them that call upon Him, to all that call upon Him in emes.[Resh] He will fulfil the ratzon of them that fear Him; He also will hear their cry, and will save them.
Therefore, I say to you, Do not have a LEV ROGEZ (anxious heart) about your life, what you might wear or what you might drink, nor for your basar, what you might put on. Is not life more than okhel (food) and basar more than malbush (clothing)?Look to the OPH HASHOMAYIM (birds of heaven), for they do not sow nor reap nor gather into storehouses, and your Av sh'ba'Shomayim feeds them. Are you yourselves not worth more than they?
So that if anyone is in Moshiach, he is a bria chadasha (a new being): the old things passed away; hinei, all has become chadashot.
And the Peduyei Hashem (ransomed ones of Hashem) shall return, and come to Tziyon with songs and simchat olam (everlasting joy) upon their heads; they shall obtain sasson (joy) and simchah (gladness), and sorrow and sighing shall flee away.
Therefore, give chozek (strength) and encouragement, building up one another, as indeed you are doing.
How precious also are Thy thoughts unto me, O El! How great is the sum of them!If I should count them, they are more in number than the chol (sand); when I awake, I am still with Thee.
For Hashem did not bestow upon us a ruach of pachad (terror), but of gevurah (miraculous power) and of ahavah (love) and of sound havchanah (judgment).
For we are His masterpiece, having been created in Moshiach Yehoshua for ma'asim tovim, which Hashem prepared beforehand, that the derech of our halakhah should be in them.
Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha'ah (condemnation as guilty) for those in Moshiach Yehoshua.
Therefore, you have agmat nefesh (grief) now, but again I will see you, and your levavot will have rejoicing and the simcha of you no one takes from you.
Consider it all simcha, my Achim b'Moshiach, whenever you fall into various nisayonos (tests, trials),For the ka'as of Bnei Adam does not accomplish the Tzikat Hashem.Therefore, having put away all filthiness and what remains of resha (wickedness) in shiflut (lowliness) and meekness receive the implanted Dvar Hashem which is able to save your nefashot. Now be Shomrei HaDvar Hashem and not Shomei HaDvar only, thereby causing yourselves to fall under remiyah (deceit, deception).Because if anyone is Shomei HaDavar and not Shomrei HaDavar, this one is like a man looking at his ponum in a mirror,For he observed himself and has gone away and immediately forgot what he looked like.But the one having peered into the Torah HaShleimah (the Perfect Torah), the Torah HaCherut (the Torah of Freedom), and there remaining, not as a forgetful listener but one who is shomer mitzvot and goes into action, this one will have a bracha on his head in all his acts. If anyone considers himself to be one of the Charedim [Orthodox, G-d-fearing Jewish religious ones], yet has lashon hora and does not bridle his tongue but instead causes his lev to fall under remiyah (deceit), this oneʼs chasidus (piety) is worthless.Avodas Kodesh that is tehorah (pure) and tamimah (unblemished) before Elohim HaAv is this: to visit yetomim (orphans) and almanot (widows) in their tzoros and to be shomer against the defilement of the Olam Hazeh.Because you have da'as that the emunah you have, when it is tested, produces savlanut (patient endurance).And let savlanut be shleimah in its po'al (work) in order that you may be mevugarim (mature, grown up) and complete, lacking in nothing.
Hashem is my strength and my mogen; my lev trusts in Him, and I am helped; therefore my lev greatly rejoiceth; and with my song will I thank Him.
For thus saith the High and Exalted, Shokhen Ad (the One Who abideth forever, i.e., Who inhabits eternity), Kadosh Shmo: I dwell in marom v'kadosh (the high and holy place), with him also that is of a contrite and lowly ruach, to revive the ruach of the shefalim (humble, lowly ones) and to revive the lev nidka'im (contrite of heart).
No nissayon (temptation) has overtaken you, except that which is common to Bnei Adam, but, Hashem is ne'eman (faithful), who will not let you to be brought into nissayon beyond what you are able, but will make with the nissayon also the derech [Tzaddikim] as a way out for you to be able to endure.
Hinei, the eye of Hashem is upon them that fear Him, upon them that hope in His chesed;To deliver their nefesh from mavet (death), and to keep them alive in ra'av (famine).
When I remember Thee upon my bed, and meditate on Thee in the ashmurot (night watches).Because Thou hast been my help, therefore in the tzel (shadow) of Thy wings will I sing with joy.
And I will satisfy the nefesh of the Kohanim with deshen (fatness, abundance) and My people shall be sated with My Tuv (Bounty, Goodness), saith Hashem.
And my G-d will fill every machsor (shortage, want) of yours according to his osher (riches) in Kavod in Moshiach Yehoshua.
If I say, Surely the choshech shall cover me, even the lailah shall be ohr about me.Even the choshech is not dark to Thee; but the lailah shineth as the yom; the choshech and the ohr are both alike to Thee.
For thus saith Adonoi Hashem Kadosh Yisroel; In shuvah (returning) and rest shall ye be saved; in quietness and in confidence shall be your gevurah (strength); but ye would not.
In the same way, the Ruach Hakodesh helps us in our weakness. For as we daven, we do not know as we should for what to make tefillos (prayers), but the Ruach HaKodesh Himself intercedes on our behalf with labor pang groans not intelligibly uttered.
I will greatly rejoice in Hashem, my nefesh shall be joyful in Elohai; for He hath clothed me with the Bigdei Yesha (Garments of Salvation), He hath covered me with Me'il Tzedakah (the Robe of Righteousness) like a Choson arrays himself with splendor, and like a Kallah adorneth herself with her jewels.
Mine adversaries kol hayom trample me; for they be rabbim that fight against me, Marom (Most High).
Do not have pachad (terror, fear), Eder Katan (Little Flock), because it is the ratzon, the chefetz (desire) of your Av to give you the Malchut.
For in the Yom Ra'ah (day of evil) He shall keep me safe in His Sukkah; in the shelter of His Ohel shall He conceal me; He shall set me up upon a Tzur (rock).
Who will separate us from the Ahavas Moshiach (love of Moshiach)? Tzoros (affliction, trouble), or distress, or redifot (persecutions), or hunger, or nakedness, or danger, or cherev (sword)?As it is written, KI ALECHA HORAGNU KOL HAYOM NECHESHAVNU K'TZON TIVCHAH (For Your sake we are being killed all the day; we are reckoned as sheep for slaughter).But in all these things we prevail bichlal (entirely) through Him who had ahavah for us.
As one whom his em comforteth, so will I comfort you; and ye shall be comforted in Yerushalayim.
This is so because as the Chevlei Moshiach (birth pangs of Moshiach) abound to us, so through Moshiach abounds also our nechamah.
Tzedek and mishpat are the foundation of Thy kisse; chesed and emes shall go before Thy face.Ashrei is the people that know the joyful sound; they shall walk, Hashem, in the ohr (light) of Thy countenance.
Ashrey are the ones hungering now, for you will eat your fill. Ashrey are the ones weeping now, for you will laugh.
My lips shall shout for joy when I sing unto Thee; and my nefesh, which Thou hast purchased for redemption.
Chaverim, do not be surprised at the masah (trial) of eish (fire) among you coming for you for your testing, as though some strange thing were happening to you.But in so far as you share in the yissurim (sufferings) of Moshiach, in the Chevlei HaMoshiach, be glad that also in the Hisgalus (Revelation, Apocalypse) of his Kavod, you may have simcha and sasson.
Return, my nefesh, to thy menuchah (rest, resting place); for Hashem hath dealt bountifully with thee.
Hashem, be gracious unto us; we have waited for Thee; be Thou their zero'a in the bekarim (mornings), our Yeshu'ah (salvation) also in the time of tzoros.
Now we have this otzar (treasure) in earthen vessels that the excellence of the ko'ach may be of Hashem and not of us.Being oppressed on every side but not being crushed, being perplexed but not in ye'ush (despair, atzvut),Being persecuted but not forsaken, being cast down but not destroyed,
Do not discard, then, your bitachon (confident trust) which has gadol sachar (great reward).You are nitzrach (needy) of the kind of savlanut (patience) that has endurance, in order that, having accomplished the ratzon Hashem, you will receive the havtachah (promise).
Tehom el Tehom ([oceanic] deep unto [oceanic] deep) calleth at the noise of Thy waterfalls; all Thy breakers and Thy billows are passed over me.
And now to You I am coming, and I speak these things in the Olam Hazeh that they may have my simcha made shleimah in themselves.
Then was our mouth filled with laughter, and leshoneinu (our tongue) with rinnah (joyful song); then said they among the Goyim, Hashem hath done great things for them.Hashem hath done great things for us; whereof we are glad.
Yeladim, you are of Hashem, and you have overcome them, because greater is the One in you than the one in the Olam Hazeh.
Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah.
Can an isha forget her nursing baby, that she should not have rachamim on her ben beten? Indeed, they may forget, yet I will not forget thee.Behold, I have engraved thee upon the palms of My hands; thy chomot are continually before Me.
Then again he spoke to them, saying, Ani Hu HaOhr HaOlam Hazeh. The one following me will never walk in choshech, but will have the Ohr HaChayyim.
To see Thy oz (might, power) and Thy kavod, as I have beheld Thee in the Kodesh (holy place, sanctuary, Mikdash).Because Thy chesed is better than chayyim, my lips shall praise Thee.
Hashem thy G-d in the midst of thee is gibbor; He will save, He will rejoice over thee with simchah; He will quiet [you] in His ahavah (love), He will joy over thee with singing.
Upon a ten-stringed instrument, and upon the nevel (lyre); to the melody of the kinnor (harp).
(Of Dovid) 1 Hashem is my ohr and Yishi (my Salvation); whom shall I fear? Hashem is the ma'oz (stronghold) of my life; of whom shall I be afraid?
Seek ye Hashem while He may be found, call ye upon Him while He is karov (near);Let the rasha forsake his derech, and the ish aven his machshevot; and let him return unto Hashem, and He will have rachamim upon him; and to Eloheinu, for He will abundantly pardon.
But Baruch Hashem, Who is giving us the Netzach (Victory) through Adoneinu Rebbe, Melech HaMoshiach.
Hear my cry, Elohim; attend unto my tefillah.From the end of ha'aretz will I call unto Thee, when my lev is overwhelmed; lead me to the Tzur that is higher than I.
For as much as was written beforehand was written for our limudei kodesh, in order that through savlanut and through the nechamah of the Kitvei Hakodesh we might hold fast tikvah (hope).
(For the one directing, Maskil, for the Bnei Korach)I will say unto El Sali (G-d my Rock), Why hast Thou forgotten me? Why go I mourning because of the oppression of the oyev (enemy)? As with the crushing of my atzamot (bones), mine tzorer (vexers, harassers) reproach me; while they say all day long unto me, Where is Eloheicha?Why art thou cast down, O my nefesh? And why art thou disquieted within me? Hope thou in (wait for) Elohim; for I shall yet give Him thanks, for He is the yeshu'ah (salvation) of my countenance and Elohai.As the deer panteth after the water brooks, so panteth my nefesh after Thee, O Elohim.
For Hashem is the one working in you, both to will and to work according to His chafetz (good pleasure of His will).
The Ruach Hakodesh himself bears eidus (witness) with our ruach that we are bnei HaElohim.And if bnei HaElohim, then also yoreshim (heirs) of G-d and co-heirs together with Moshiach, provided that we suffer with him in order that we might also be set in kavod (glory, eschatological glorification) with him.
For a yom in Thy khatzrot is better than a thousand. I had rather be a doorkeeper in the Beis Elohai, than to dwell in the ohalim resha (tents of wickedness).
And having looked upon them, Rebbe, Melech HaMoshiach said to them, With Bnei Adam it is impossible; but with Hashem all things are possible.
For, because Rebbe, Melech HaMoshiach himself has endured, being tested in the yissurim (sufferings) of his nefesh, he is able to come to the ezrah (aid) of the ones being tested.
He shall feed His Eder like a Ro'eh; He shall gather the tela'im (lambs) with His zero'a, and carry them in His kheyk, and shall gently lead those that are with young.
As the gevurat Hashem (the power of G-d) has given us everything for Chayyim (life) and chasidus through the da'as (personal, saving knowledge) of the One Who bestows on us the kri'ah (calling) to His own Kavod (Glory) and Tzidkanut (Righteousness),So Hashem has given us precious havtachot gedolot (great promises) that through these promises you might become [regenerate] deveykus participants with the life of the teva haelohi (divine nature), having escaped the [degenerate] Olam Hazehʼs lust engendered corruption.
Let the siftei sheker (lying lips) be put to silence; which speak insolent things with ga'avah (pride) and contemptuously against the tzaddik.
And this is the bitachon which we have with Him, that if we daven and request anything according to His ratzon (will), He hears us.
Unto the Yesharim (upright ones) there ariseth ohr in the choshech; he is channun, and rachum, and tzaddik.
If we make vidduy (confession of sin) of chattoteinu (our sins), he is ne'eman (faithful) and tzaddik to grant selicha (forgiveness) of chattoteinu (our sins) and give us tohorah (purification, cleansing) from kol avon.
Therefore, be humbled under the mighty hand of Hashem, that you may be exalted in due time.HASHLECH AL ADONOI Y'HAVECHA V'HU Y'CHALKELECHA (Cast your care on Hashem and He will sustain you), because Hashem cares and is concerned about you.
He who indeed did not spare His own Zun fun der Oybershter, but gave him up for us all, how shall He not also with him give us all things.
Though he stumble, he shall not utterly fall; for Hashem upholdeth him with His yad (hand, power).
For Hashem is good; His chesed is l'olam; and His emunah (faithfulness) endureth dor vador.
For Thou hast been a refuge for me, and a migdal oz (tower of strength) from the enemy.I will abide in Thy ohel forever; I will take refuge in the covert of Thy wings. Selah