150 Verses to seek God's direction in every decision

Trust in Hashem with all thine lev, and lean not unto thine own binah (understanding).In all thy drakhim acknowledge Him, and He shall make yosher thy orkhot (paths).

I will instruct thee and teach thee in the Derech which thou shalt go; I will counsel thee with Mine eye.

But if any one of you is lacking chochmah (wisdom), let him direct tefillah (prayer) and techinot (petitions) to Hashem, the One whose matanot (gifts) are given generously and without grudging, and chochmah will be given to him.

The steps of a gever (man) konanu (are ordered, made firm) by Hashem and He delighteth in his derech.Though he stumble, he shall not utterly fall; for Hashem upholdeth him with His yad (hand, power).

And thine oznayim shall hear a davar behind thee, saying, This is the derech (road), walk ye on it, when ye turn to the right hand, and when ye turn to the left.

[Dalet] Show me Thy ways, Hashem; teach me Thy paths.[Heh Vav] Lead me in Thy emes, and teach me; for Thou art the Elohei of my Salvation; on Thee do I wait kol hayom.

For I know the machshavot (thoughts, plans) that I think toward you, saith Hashem, machshavot shalom, and not of ra'ah, to give you an acharit (future) and a tikvah (hope).

Thy word is a ner unto my feet, ohr unto my path.

And Hashem shall guide thee tamid, and satisfy thy nefesh in drought, and strengthen thy atzmot; and thou shalt be like a gan raveh (well-watered garden), and like a motzah mayim (spring of water), whose mayim fail not.

The lev adam plans his derech, but Hashem directeth his steps.

Cause me to hear Thy chesed in the boker; for in Thee do I trust; cause me to know the Derech wherein I should walk; for I lift up my nefesh unto Thee.

But when that One has come, the Ruach Hakodesh, the Ruach HaEmes, He will guide you in all truth. For He will not speak on His own authority, but what things He will hear, He will speak, and the things that are to come He will announce to you.

He restoreth my nefesh; He guideth me in the paths of tzedek l'ma'an Shmo (righteousness for the sake of His Name).

Therefore, do not be foolish, but have binah of what the ratzon Hashem is.

Commit thy derech (road, way) unto Hashem; trust also in Him; and He shall bring it to pass.

For as many as are led by the Ruach HaElohim, they are bnei HaElohim.

Without counsel, plans go amiss, but in the multitude of yo'atzim (counsellors) they are established.

[Yod] The meek will He guide in mishpat; and the aniyim will He teach His way.

Be anxious in nothing, but in everything by tefillah and by techinnah (supplication) with hodayah (thanksgiving), let your requests be made known before Hashem,And the shalom Hashem, surpassing all binah (understanding), will guard your levavot and your machshavot (thoughts) in Rebbe, Melech HaMoshiach Yehoshua.

Mark ye well her ramparts, consider her citadels; that ye may tell it to the dor acharon.

Thus saith Hashem thy Go'el, the Kadosh Yisroel; I am Hashem Eloheicha thy Melamed (Teacher) of doing that which profiteth, thy Madrikh (Guide, Instructor) in the Derech that thou shouldest go.

And let the shalom of Moshiach arbitrate in your levavot. You were called to this shalom in one GUF. Let there be todah in your levavot.

There are many plans in a lev ish; nevertheless it is the etzah of Hashem that shall stand.

Thou shalt guide me with Thy etzah (counsel), and afterward take me to kavod (glory).

Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet shall be opened to you.

For My machshevot are not your machshevot, neither are the darkhei (ways) of you the darkhei of Me, saith Hashem.For as Shomayim is higher than ha'aretz, so are the darkhei of Me higher than the darkhei of you, and My machshevot than your machshevot.

Stop allowing yourself to be conformed to the Olam Hazeh, but be transformed by your hitkhadshut (regeneration, renewal) of your mind, so that you may ascertain what is the ratzon Hashem (the will of G-d), what is the good, acceptable, and perfect will of G-d.

Rest in Hashem, and wait patiently for Him; fret not thyself because of him who prospereth in his derech, because of the ish who bringeth wicked schemes to pass.

For Hashem giveth chochmah; out of His Peh (mouth) cometh da'as (knowledge) and tevunah (understanding).He layeth up tushiyyah (wise Torah counsel) for the yesharim (upright ones); He is a mogen (shield) to them that walk in blamelessness.He keepeth the orkhot mishpat, and is shomer over the derech of His Chasidim.Then shalt thou understand tzedek, and mishpat, and mesharim (equity, fairness) — every ma'agal tov (good path).

Order my footsteps in Thy imrah; and let not any iniquity have dominion over me.

Fear thou not; for I am with thee; be not dismayed; for I am Eloheicha; I will strengthen thee; indeed, I will help thee; indeed, I will uphold thee with My yamin tzedek.

Whether, therefore, you eat or you drink or whatever you do, do all things to the kavod (glory) of Hashem.

But as for me, I will come into Thy Bais in the multitude of Thy chesed; and in Thy fear will I bow down toward Thy Heikhal Kodesh.

But the Melitz Yosher (Praklit, Advocate, Counselor, Helper in Court), the Ruach Hakodesh which HaAv will send b'Shem of me, He will teach you all things and will remind you of all things which I told you.

Be not chacham in thine own eyes; fear Hashem, and depart from rah.

Ashrei are they that keep His edot (testimonies), and that seek Him with kol lev.

Therefore, let us approach with bitachon the Kisse of Chesed, that we may receive rachamim and may find chesed for timely ezrah (aid).

Teach me Thy Derech, Hashem, and lead me in a plain path, because of mine enemies.

Submit yourselves in mishma'at (obedience) to Hashem. Resist HaSatan, and he will flee from you.Draw near to Hashem and Hashem will draw near to you. Cleanse your yadayim (hands), you chote'im (sinners)! And purify your levavot, you anashim of double mind!

Adonoi Hashem hath given Me the leshon limmudim (learned tongue of disciples), that I should know how to speak a devar (word, i.e., word of consolation) in season to him that is weary; He wakeneth baboker baboker (morning by morning), He wakeneth Mine ozen (ear) to hear as the limmudim (disciples, those being taught).

Then said I, Hinei, I come; in the megillat sefer it is written of me,

[Kaph] All the paths of Hashem are chesed and emes unto such as keep His Brit (covenant) and His Edot (covenant demands, urgings, reminders, testimonies).

Where no strategic policy is, the nation falls, but in the multitude of yoetz (counsellors, advisors) there is teshu'ah (victory, safety).

And I will bring the ivrim (blind) by a derech that they knew not; I will lead them in paths that they have not known; I will make choshech into ohr before them, and crooked things straight. These things will I do unto them, and not forsake them.

I will bless Hashem, Who hath given me counsel; my mind also instructs me in the night seasons.

But I say, let your halakhah be by the Ruach HaKodesh, and by no means will you carry out the ta'avot (lusts) of the basar.

For Hashem is the one working in you, both to will and to work according to His chafetz (good pleasure of His will).

With my kol lev have I sought Thee; O let me not wander from Thy mitzvot.

Call unto Me, and I will answer thee, and show thee gedolot (great things) and unsearchable things, which thou knowest not.

Teach me Thy Derech, Hashem; I will walk in Thy emes; Yachad (make undivided) levavi (my heart) to fear Thy Shem.

The derech of a fool is yashar (right) in his own eynayim, but he that payeth heed unto etzah is chacham (wise).

May the Elohei HaTikvah (the G-d of hope) fill you with simcha and shalom in believing, that you may overflow in tikvah (hope), in the ko'ach (power) of the Ruach Hakodesh.

Wait for Hashem: Chazak! And strengthen thine lev. Wait, I say, for Hashem.

Thou wilt keep him in shalom shalom, whose yetzer (mind-set) is stayed on Thee; because he trusteth in Thee.

Therefore, be humbled under the mighty hand of Hashem, that you may be exalted in due time.HASHLECH AL ADONOI Y'HAVECHA V'HU Y'CHALKELECHA (Cast your care on Hashem and He will sustain you), because Hashem cares and is concerned about you.

Thy word have I hid in my lev, lema'an (so that) I might not sin against Thee.

For we walk by emunah (faith), not by sight;

Give me understanding, and I shall keep Thy torah; yes, I shall be shomer over it with my kol lev.Make me to go in the path of Thy mitzvot; for therein do I delight.

I have taught thee in the derech chochmah; I have led thee in ma'aglei yosher (right paths).

Now Emunah is the substance of things for which we have tikvah. Emunah is the conviction of things not seen.

That Hashem of Rebbe, Melech HaMoshiach Adoneinu Yehoshua, the Avi Hakavod, may give to you a ruach of chochmah and hisgalus (revelation) in the da'as (knowledge) of Moshiach.

Incline Thine ear to me; deliver me speedily; be Thou for me a Tzur Ma'oz, a Bais Metzudot (fortress) to save me.

Daven unceasingly.In everything offer hodayah, for this is the ratzon Hashem in Moshiach Yehoshua for you.

Ponder the ma'agal (path) of thy raglayim, and let all thy drakhim be firm.Turn not to the right hand nor to the left; remove thy regel from rah.

[Mem] What man is he that feareth Hashem? Him shall He teach in the Derech that he shall choose.

For thus saith Adonoi Hashem Kadosh Yisroel; In shuvah (returning) and rest shall ye be saved; in quietness and in confidence shall be your gevurah (strength); but ye would not.

So, therefore, als (since) we have surrounding us so great an Anan Edim (Cloud of Witnesses), let us also lay aside every weighty impediment and easily ensnaring averos, and let us run with endurance and savlanut the race set before us,For they disciplined us for a short time, as seemed tov to them, but Hashem disciplines us for tov lanu in order that we might share in his kedushah.All musar for the moment seems not to be na'im (pleasant), but seems to bring agmat nefesh; yet afterwards to those who have been taught by musar, it yields the p'ri haShalom and the p'ri haTzedek.Therefore, “Bring chizzuk to the weak hands and the feeble knees;”And make the drakhim straight for your feet, so that the ever (limb, member) which is lame may not be dislocated, but rather have refu'ah (healing).Pursue shalom with kol Bnei Adam, and the kedushah without which no one will see Hashem.See to it that no one fall short of the Chen v'Chesed Hashem; that no SHORESH of merirut (bitterness) sprouting up may cause tzoros, and by it many be made teme'ot;Lest someone guilty of gilui arayot (sexual immorality) or some person who is mitnaged ladat (irreligious, opponent of religion) like Esav, who in exchange for one meal sold HaBechorah belonging to him.For you have da'as that even afterwards, when he desired to receive the nachalah of the bracha, he was rejected, for he found no place for teshuva, though he sought for it with tears.For you have not come to a Har that can be touched and to a blazing Eish and to choshech and gloom and storm,And to the blast of a shofar and the sound of devarim, which sound was such that the ones having heard begged that no further dvar be spoken to them.Fixing our gaze on the Mekhonen (Founder) of our faith, and the One who makes it Shleimut — Yehoshua, who because of the simcha set before him, endured HaEtz HaMoshiach, disregarding its bushah (shame), and “sat down at the right hand of the throne of G-d.”

Thou wilt show me the Orach Chayyim (the path of life); in Thy presence is fulness of joy, at Thy right hand there are pleasures netzach (for evermore).

But the chochmah from above is berishonah (in the first place) tehorah (pure), then ohevet shalom (peace-loving), then eidel (gentle) and considerate, then full of rachamim and p'ri tov, and without maso panim and tzevi'ut.

May the G-d of savlanut and of nechamah give you to live in harmony among yourselves in accordance with Rebbe, Melech HaMoshiach Yehoshua,In order that with achdus of mind and voice you might give kavod to the Elohim and Avi of Adoneinu Rebbe, Melech HaMoshiach Yehoshua.

And this is the bitachon which we have with Him, that if we daven and request anything according to His ratzon (will), He hears us.

O magnify Hashem with me, and let us exalt Shmo together.

There is a derech (road) which seemeth yashar (right) unto an ish, but the acharit (latter end, future) thereof are the drakhim of mavet.

Let the dvar of Rebbe, Melech HaMoshiach make its mishkan in you richly, in all chochmah and in all Moshiachʼs pnimiyus haTorah (innermost Torah teaching) and words of chizzuk, ministering to one another with Tehillim, shirim, and neshamah niggunim miRuach Hakodesh (soul melodies from the Ruach Hakodesh) with gratitude, singing in your levavot to Hashem.

Samei'ach (rejoice) the nefesh of Thy eved; for unto Thee, Adonoi, do I lift up my nefesh.For Thou, Adonoi, art tov, and ready to forgive; and plenteous in chesed unto all them that call upon Thee.

Not with eye service as men-pleasers, being mehaneh (pleasing) to Bnei Adam, but as avadim (servants) of Rebbe, Melech HaMoshiach, doing the ratzon Hashem from your levavot.

But seek first the Malchut Hashem and the Tzidkat Hashem, and all these things will be added to you.

I love them that have ahavah for me; and those that seek me shall find me.

And He led them forth by the derech yesharah that they might go to an ir moshav.

The entire Kitvei HaKodesh is Hashem-breathed and useful for hora'ah (teaching), for reproof, for correction, for training in tzedek,That the ish haElohim may be proficient, having been equipped for every one of the ma'asim tovim.

The words of his mouth were smoother than butter, but war was in his lev; his devarim were softer than shemen, yet they were drawn swords.

And amim rabbim (many peoples) shall come and say, Come ye, and let us go up to Har Hashem, to the Beis Elohei Ya'akov; and He will teach us of His Derakhim, and we will walk in His Orakhot; for out of Tziyon shall go forth the torah, and the Devar Hashem from Yerushalayim.

And I tell you [when you daven], ask, and it shall be given to you; seek and you shall find; knock and it shall be opened to you.

Mine eyes shall be upon the ne'emenei eretz (faithful of the land), that they may dwell with me; he that walketh in a derech tamim, he shall minister to me.

But Hashem has made the hitgalut haSod (the revelation of the mystery) to us of these things through the Ruach Hakodesh; for the Ruach Hakodesh searches all things, even the deep things of G-d.

This also cometh forth from Hashem Tzva'os, Who is wonderful in etzah, and excellent in wisdom.

Now may Hashem direct your levavot in the Ahavas Hashem and into the savlanut of Moshiach.

Enter through the derech (way) of the shaar hatzarut (gate of narrowness), for wide is the delet and broad is the rekhov (street) leading to Avaddon (destruction, hell, Abaddon), and rabbim (many) are they who enter through it.But tzar (narrow) is the delet and constricted is the Derech (Way) that leads to Chayyim (life) and few are the ones finding it.

Our nefesh waiteth for Hashem; He is ezreinu (our help) and moginneinu (our shield).For libeinu (our heart) shall rejoice in Him, because we have trusted b'Shem Kadsho (in His holy Name).

Every derech ish is yashar (right) in his own eynayim, but Hashem weigheth the hearts.

But they that wait upon Hashem shall renew their ko'ach; they shall mount up with wings as eagles; they shall run, and not grow weary; and they shall walk, and not faint.

Therefore, we also, from the day that we heard, do not cease davening for you and offering tefillos that you be filled with da'as of the ratzon Hashem in all chochmah and binah in the Ruach Hakodesh.

For Hashem knoweth the Derech Tzaddikim, but the Derech Resha'im shall perish.

For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom.

But let the tefillah be offered with much bitachon in emunah (faith), in no way doubting. For the doubtful man, wavering in emunah, is like a wave of the yam (sea), being tossed by the wind.Let not such a one presume that he will receive anything from Adoneinu.He is an ish (man) of double mind, in all his drakhim (ways), mesupak (uncertain, having doubts) and unstable.

I will go before thee, and make straight the crooked paths; I will break down the delatot nechoshet, and cut through their barzel (iron) bars;Assemble yourselves and come; draw near together, ye that are fugitives escaped of the Goyim; they have no da'as (knowledge, rationality) that burden themselves with their etz pesel (wooden idol), the ones davening to an el lo yoshia (g-d who cannot save).Declare ye, and approach; yes, let them take counsel together. Who hath made this known from mikedem (from olden time)? Who hath preached it from long ago? Have not I, Hashem? And there is no other Elohim besides Me: El Tzaddik and Moshi'a; there is none besides Me.Turn unto Me, and be ye saved, kol afsei Eretz (all the ends of the Earth); I am El (G-d), and there is no other. I have sworn by Myself, the Word has gone out of My mouth of tzedakah (righteousness), and shall not yashuv (return, be revoked), that unto Me kol berekh (every knee) shall bow, kol lashon (every tongue) shall swear.Only in Hashem, it shall be said of Me, is tzedakot and oz; even to Him shall men come; and all that are incensed against Him shall be ashamed.Kol zera Yisroel shall yitzdeku (be justified, become righteous) and shall glory in Hashem.And I will give thee the otzarot choshech, and hidden riches of mistarim (secret places) that thou mayest know that I, Hashem, Who call thee by thy shem (name), am Elohei Yisroel.

If anyone speaks, let it be as though it were the oracles of Hashem; if anyone ministers, let it be as by the chozek (strength) which Hashem supplies, that in all things Hashem may be glorified through Rebbe Melech HaMoshiach Yehoshua. Lo HaKavod V'HaOz L'Olemei Olamim. Omein (To whom be the glory and the power into the ages of the ages. Omein.)

Trust in Hashem, and do tov; so shalt thou dwell in the Eretz (land), ure'eh emunah (and thou be pastured securely).The mouth of the tzaddik speaketh chochmah, and his leshon uttereth mishpat.The torat Elohav is in his lev; no steps of his shall slip.The rashah lieth in wait to ambush the tzaddik, and seeketh to slay him.Hashem will not leave him in his yad (hand, power), nor condemn him b'hishshafto (when he is judged, brought to trial).Wait on Hashem, and be shomer over His Derech, and He shall exalt thee to inherit Eretz; when the resha'im are cut off, thou shalt see it.I have seen the violently powerful rashah, spreading himself like an indigenous green tree.Yet he passed away, and, hinei, he was no more; yes, I sought him, but he could not be found.Mark the blameless man, and observe the yashar (upright); for the end of that ish is shalom.But the poshe'im (rebels, transgressors) shall be made shmad together; the latter end of the resha'im shall be cut off. But the Teshu'at Tzaddikim is of Hashem; He is their ma'oz (stronghold, refuge) in the time of tzoros.Delight thyself also in Hashem, and He shall give thee the desires of thine lev.

Train up a na'ar in the derech (road) he should go, and when he is old, he will not depart from it.

My Tzon hear my voice, and I have da'as of them, and they follow me.

I will say of Hashem, He is my refuge and my fortress; Elohai (my G-d); in Him will I trust.

For we are His masterpiece, having been created in Moshiach Yehoshua for ma'asim tovim, which Hashem prepared beforehand, that the derech of our halakhah should be in them.

Then shalt thou call, and Hashem shall answer; thou shalt cry for help, and He shall say: Hineni! If thou remove from the midst of thee the motah (yoke), the pointing of the etzba (finger [of contempt]) and speaking aven (evil, lashon hora);

I have chosen the derech emunah; thy mishpatim have I accounted worthy.

Therefore, as many as would be shleimut, let us think like this: and if in anything your machshavot (thoughts) are different, even this Hashem will reveal to you.

For as much as was written beforehand was written for our limudei kodesh, in order that through savlanut and through the nechamah of the Kitvei Hakodesh we might hold fast tikvah (hope).

(Of Dovid) 1 Hashem is my ohr and Yishi (my Salvation); whom shall I fear? Hashem is the ma'oz (stronghold) of my life; of whom shall I be afraid?

The steps of a gever are from Hashem; how can an adam then understand his own derech (way, lifeʼs course)?

For by Thee have I scattered a troop; and by Elohai have I leaped over a wall.

If we live by the Ruach HaKodesh, we should stay in line with the Derech HaYashar (Straight Way) of the Ruach HaKodesh.

That you not become atzlanit (sluggards) but imitators of the ones who through Emunah and savlanut (patience) inherit the havtachot (promises).

They that sit in the sha'ar (gate) speak against me; and I was the neginot (drinking songs) of the drunkards.

For the rest, be continually empowered in the ko'ach of Hashem and in the oz of His gevurah.

Hineni, I am doing a chadashah (new thing); now titzmach (it shall spring forth; Tzemach); shall ye not perceive it? I will even make a derech in the midbar, and neharot in the desert.

And Rebbe Melech HaMoshiach was saying to all, If anyone wishes to come after me, let him deny himself and lift up his etz shel mesiros nefesh yom yom and let him follow me.

[Koph] Karov (near) is Hashem unto all them that call upon Him, to all that call upon Him in emes.

So then we pursue what makes for shalom and for the building up of one another.

Beni (my son), forget not my torah; but let thine lev keep my mitzvot;So shall thy barns be filled with plenty, and thy vats shall burst out with tirosh.Beni (my son), despise not the musar Hashem; neither be weary of His tokhakhah (reproof);For whom Hashem loveth, He correcteth; even as an av the ben in whom he delighteth.Ashrei (happy) is the man that findeth chochmah, and the man that getteth tevunah (understanding).For the gain of it is better than the gain of kesef, and the increase thereof than fine gold.She is more precious than peninim (pearls); and all the things thou canst desire are not to be compared unto her.Orekh yamim is in her right hand; and in her left hand osher and kavod.Her drakhim are drakhim of pleasantness, and all her netivot (trodden paths) are shalom.She is an Etz Chayyim (Tree of Life) to them that lay hold upon her; and me'usher (blessed) is every one that holdeth her fast.Hashem by chochmah hath founded Eretz (Earth); by tevunah (understanding) hath He established Shomayim.For orekh yamim (length of days), and shnot chayyim, and shalom, shall they add to thee.

Mine adversaries kol hayom trample me; for they be rabbim that fight against me, Marom (Most High).

For where two or three are gathered as a Chavurah and are a Kehillah in my name, there I am in the midst of them.

I urge, therefore, of first importance, davening, techinnah (supplication), tefillah (prayer), bakkashot (petitions), and hodayah (thanksgiving) be made on behalf of kol Bnei Adam (all mankind),

Therefore, Rebbe, Melech HaMoshiach was saying to the Yehudim who had emunah in him, If you remain in the dvar of me, then you are my talmidim indeed.And you will have da'as of HaEmes (the Truth) and HaEmes will give you cherut (freedom).

Hashem also will be a refuge for the oppressed, a stronghold in times of tzoros.

Incline your ozen, and come unto Me; hear, and your nefesh shall live; and I will make with you a Brit Olam, even the chasdei Dovid hane'emanim.

Now the Elohei Hashalom, who brought up in the Techiyas HaMoshiach, HaRo'eh HaTzon HaGadol, through the Dahm Brit Olam, even Adoneinu,May He equip you with every ma'aseh tov in order to do His ratzon, working in us that which is well pleasing in His sight through Rebbe, Melech HaMoshiach Yehoshua, to whom be kavod l'Olemei Olamim. Omein.

And I will walk freely in a wide place; for I seek Thy pikkudim.

He is in the orach (path) of Chayyim that is shomer over musar, but he that abandoneth tokhakhat (reproof) goes astray.

Let my lev be tamim (blameless, complete) in Thy chukkim; that I be not ashamed.

Let all things be done b'seder and without bushah (shame).

For Hashem did not bestow upon us a ruach of pachad (terror), but of gevurah (miraculous power) and of ahavah (love) and of sound havchanah (judgment).

Thy hands have made me and established me: give me understanding, that I may learn Thy mitzvot.

It was for this tachlis (purpose) [of your being osei tzedek and suffering] that you were given your kri'ah (calling), because also Moshiach suffered on behalf of you, leaving you a mofet (example), that you should follow be'ikvot Moshiach (in the steps of Moshiach),

In the same way, the Ruach Hakodesh helps us in our weakness. For as we daven, we do not know as we should for what to make tefillos (prayers), but the Ruach HaKodesh Himself intercedes on our behalf with labor pang groans not intelligibly uttered.And He who searches the levavot knows what is the way of thinking of the Ruach Hakodesh, because He intercedes as G-d would have it on behalf of the Kedoshim.

Though an army should encamp against me, my lev shall not fear; though milchamah should break out against me, in this will I be confident.

Receive my musar, and not kesef; and da'as (knowledge) rather than choice gold.For chochmah is tovah (better, more precious) than pearls; and all the things that may be desired are not to be compared to it.

I will run the derech of Thy mitzvot, for Thou shalt set my lev free.

We have become chavrusa partners of Moshiach if only our bitachon (confidence) we had initially we hold firm until HaKetz;

And melachim shall be thy omenim (foster fathers, supporters, nurturers), and their sarot thy wet nurses; they shall bow down before thee with their face toward eretz, and lick the aphar of thy raglayim; and thou shalt know that I am Hashem; for they shall not be put to shame that wait for Me.

While we continue to look not at the visible things but the invisible; for the things visible are zemanniyim (temporary) but the things invisible are for l'olamim.

I can do all things in the One giving me ko'ach.

And see if there be any derech otzev (torturous crooked road) in me, and lead me in the Derech Olam.

Commit thy ma'asim (works) unto Hashem, and thy plans shall be established.

By him, therefore, let us offer up a zevach todah to Hashem continually, that is, the fruit of our lips, giving hoda'ah (confession) to SHMO (HIS NAME).

So teach us to number yameinu, that we may apply levav unto chochmah.

But it is Hashem who establishes us with you in Moshiach and has given us the mishchah (anointing),Having put his chotam on us and having given the eravon (pledge) of the Ruach Hakodesh in our levavot (hearts).

But the one doing HaEmes comes to the Ohr that his ma'asim hamitzot may be manifested, that they have been wrought in Hashem.

But you are of Hashem in Rebbe, Melech HaMoshiach Yehoshua who became to us chochmah (wisdom) from Hashem, our Tzidkanut (Righteousness) and our Kedushah (Holiness) and our Geulah LaOlam (Redemption to the world),

Do all things without murmurings and madon,That you may be innocent and without michshol of blame, bnei haElohim TAMIM U'MUM (unblemished and unspotted) in the midst of a DOR IKKESH UFETALTOL (warped and crooked generation), among whom you shine as the ZOHAR in the Olam Hazeh,

Make me to hear sasson and simchah; that the atzmot which Thou hast broken may rejoice.