Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah.Take my ol (yoke) upon you and learn from me, for I am anav (humble) and have shiflut (lowliness) in lev (heart), and you will find menuchah (rest, security [RUTH 1:9]) for your nefashot (souls, YIRMEYAH 6:16].For my [Moshiach’s] ol (yoke) is easy and my burden is light. [See Mt 23:4]
Shalom Hashem I leave with you, my Shalom I give to you, [BAMIDBAR 6:26; TEHILLIM 85:8; MALACHI 2:6] not as the Olam Hazeh gives, I give to you; let not your levavot be troubled [14:1], nor let them be ones of morech lev (cowardliness, Rv 21:8). [CHAGGAI 2:9 TARGUM HASHIVIM]
Be anxious in nothing [Mt 6:25; 1K 5:7], but in everything by tefillah and by techinnah (supplication) with hodayah (thanksgiving), let your requests be made known before Hashem,And the shalom Hashem [YESHAYAH 26:3; Yn 14:27; Co. 3:15], surpassing all binah (understanding), will guard your levavot and your machshavot (thoughts) in Rebbe, Melech HaMoshiach Yehoshua.
In shalom I will both lay me down, and sleep, for Thou alone, Hashem, makest me dwell in safety.
Mizmor of Dovid Hashem is my Ro'eh (Shepherd); I shall not lack.He maketh me to lie down in green pastures; He leadeth me beside the mei menuchot (tranquil waters).He restoreth my nefesh; He guideth me in the paths of tzedek l'ma'an Shmo (righteousness for the sake of His Name).
Thou wilt keep him in shalom shalom, whose yetzer (mind-set) is stayed on Thee; because he trusteth in Thee.
(11) Be still, and know that I am Elohim: I will be exalted among the Goyim, I will be exalted in ha'aretz.
He that dwelleth in the seter Elyon (covering, hiding place of the Most High) shall abide under the tzel Shaddai (shadow of the Almighty).I will say of Hashem, He is my refuge and my fortress; Elohai (my G-d); in Him will I trust.
HASHLECH AL ADONOI Y'HAVECHA V'HU Y'CHALKELECHA ("Cast your care on Hashem and He will sustain you" TEHILLIM 55:23), because Hashem cares and is concerned about you.
(23) Cast thy burden upon Hashem, and He shall sustain thee; He shall never suffer the tzaddik to be moved.
Therefore, there remains a Shabbos menuchah for the Am Hashem.For whoever has entered into the menuchah of Hashem has also rested from [depending on the zchus (merit) of] his ma'asim, just as Hashem rested from his.
Therefore, I say to you, Do not have a LEV ROGEZ (anxious heart, [DEVARIM 28:65]) about your life, what you might wear or what you might drink, nor for your basar, what you might put on. Is not life more than okhel (food) and basar more than malbush (clothing)?Look to the OPH HASHOMAYIM (birds of heaven, IYOV 35:11), for they do not sow nor reap nor gather into storehouses, and your Av shbaShomayim feeds them. Are you yourselves not worth more than they?And who among you by a LEV ROGEZ (DEVARIM 28:65) is able to add to his life span one cubit?
These things I have spoken to you that in me you may have shalom. In the Olam Hazeh you have tribulation; but have lev same'ach. I have conquered the Olam Hazeh.
For the one directing According to Yedutun Mizmor of Dovid Truly my nefesh waiteth silently [in submission] upon Elohim; from Him cometh my Yeshuah (salvation).(3) Truly He is my Tzur and my Yeshuah (salvation); He is my stronghold; I shall not be greatly shaken.
For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom.
When thou liest down, thou shalt not be afraid; when thou liest down, thy sheynah (sleep) shall be sweet.
But they that wait upon Hashem shall renew their ko'ach; they shall mount up with wings as eagles; they shall run, and not grow weary; and they shall walk, and not faint.
Now may Elohei HaShalom Himself grant you shalom in every way. Hashem be with you all.
And the ma'aseh (work) of tzedakah (righteousness) shall be shalom; and the effect of tzedakah quietness and assurance ad olam (forever).
May the Elohei HaTikvah (the G-d of hope) fill you with simcha and shalom in believing, that you may overflow in tikvah (hope), in the ko'ach (power) of the Ruach Hakodesh.
Rest in Hashem, and wait patiently for Him; fret not thyself because of him who prospereth in his derech, because of the ish who bringeth wicked schemes to pass.
Of Dovid Hashem is my ohr and Yishi (my Salvation); whom shall I fear? Hashem is the ma'oz (stronghold) of my life; of whom shall I be afraid?
Fear thou not; for I am with thee; be not dismayed; for I am Eloheicha; I will strengthen thee; indeed, I will help thee; indeed, I will uphold thee with My yamin tzedek.
For thus saith Adonoi Hashem Kadosh Yisroel; In shuvah (returning) and rest shall ye be saved; in quietness and in confidence shall be your gevurah (strength); but ye would not.
(6) I laid me down and slept; I awaked, for Hashem sustains me.(7) I will not be afraid of ten thousands of am (people), that have set themselves against me round about.
(7) When I remember Thee upon my bed, and meditate on Thee in the ashmurot (night watches).(8) Because Thou hast been my help, therefore in the tzel (shadow) of Thy wings will I sing with joy.
He shall enter into shalom; they shall rest in their mishkevot (couches, i.e., tombs), each one walking in his nekhochah (uprightness, integrity, honesty).
I have set Hashem always before me; because He is at my right hand, I shall not be shaken.Therefore my lev is glad, and my kavod rejoiceth; my basar also shall dwell securely [see 1Th 5:23 OJBC].
Fier zich (comport oneself) in your derech free of chamdanut (covetousness), being content with what you have, for He Himself has said, LO ARPECHA V'LO E'EZVECHA ("I will never desert you, nor will I ever forsake you” DEVARIM 31:6,8; YEHOSHUA 1:5),
For the one directing.Of the Bnei Korach Alalamot after the manner of virgins, i.e., in the treble Shir Elohim is our refuge and strength, a very present help in tzoros.
Therefore, having been acquitted and declared not guilty, declared to be YITZDAK IM HASHEM (IYOV 25:4) on the yesod (basis) of our emunah (faith), we have shalom (peace) in relation to Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu,
Hashem will give oz (strength) unto His people; Hashem will bless His people with shalom.
Hinei, El is my Yeshuah (Salvation); I will trust, and not be afraid; for Hashem G-d is my strength and my zemirah; He also has become my Yeshuah (Salvation).
But the one who payeth heed unto me [Chochmat Hashem, i.e., the Redemptive Word, not only Hashem’s creative agent (Ps 33:6; Prov 3:19) but the one who comes with a healing mission according to Ps 107:20, though Moshiach has to die in the midst of his healing Mission to accomplish our healing from guilt and punitive dread—Isa 53:5] shall dwell safely, and shall be secure from pachad ra'ah (terror of evil).
And that which you learned and you received and you heard and you saw in me, practice these [Ro 12:17] and Elohei HaShalom will be with you.
Shir HaMa'alot I will lift up mine eyes unto the harim (hills), from whence cometh ezri (my help).Ezri (my help) cometh from Hashem, Oseh Shomayim v'Aretz.
When thou passest through the mayim, I will be with thee; and through the neharot, they shall not overflow thee: when thou walkest through the eish, thou shalt not be burned; neither shall the flame kindle upon thee.
Shir HaMa'alot Song of Ascents They that trust in Hashem shall be as Mt Tziyon, which is immoveable, and abideth l'olam.
Our nefesh waiteth for Hashem; He is ezrienu (our help) and moginneinu (our shield).For libeinu (our heart) shall rejoice in Him, because we have trusted b'Shem Kadsho (in His holy Name).
My Tzon hear my voice, and I have da'as of them, and they follow me.And I give to them Chayyei Olam, and they will never perish, and no one will snatch them out of my hand. [YESHAYAH 66:22]
And let the shalom of Moshiach arbitrate in your levavot. You were called to this shalom in one NEVELAH [DEVARIM 21:23; cf geviyah, BERESHIS 47:18; cf basar, TEHILLIM 16:9-10; IYOV 19:25-27; YESHAYAH 53:11, guf (body)]. Let there be todah in your levavot.
Surely I have stilled and quieted my nefesh, as a child that is weaned of immo; my nefesh is even as a weaned child.
As HaAv has ahavah for me, so I have ahavah for you. Remain in my ahavah [see Yd verse 21].If you are shomer of my mitzvot, you will remain in my ahavah, as I of the mitzvot of HaAv of me have been shomer, and I remain in His ahavah.
(5) For unto us a yeled is born, unto us ben is given; and the misrah (dominion) shall be upon his shoulder; and Shmo shall be called Peleh (Wonderful), Yoetz (Counsellor), El Gibbor (Mighty G-d), Avi Ad (Everlasting Father), Sar Shalom (Prince of Peace).
And we have da’as that for those who love Hashem everything co-operates toward HaTov for those who are HaKeru'im (the summoned, called ones) according to the etzah (wisdom) of the tochnit Hashem (G-d’s purposeful and willed plan or goal Ro 9:11).
(3) Hashem is my rock, and my fortress, and my deliverer; Eli my Tzur (rock), in whom I take refuge; my mogen, and the keren of my salvation, and my misgav (high place as a refuge).
And my people shall dwell in a naveh shalom (a habitation of peace) and in secure mishkenot (dwellings), and in quiet menuchot (resting places);
Mirmah (deceit) is in the lev of them that plot rah, but to the counsellors of shalom is simchah.
Ashrei (blessed) is the gever whom Thou chastenest, Hashem, and teachest him out of Thy torah;That Thou mayest grant him relief from the days of rah, until a shachat (pit) is dug for the rasha.
For Hashem is no Elohei HaMevucha (the G-d of Confusion, Tohu); He is Elohei HaShalom, and this is so in all the kehillot of the Kadoshim.
Do not have pachad (terror, fear), Eder Katan (Little Flock), because it is the ratzon, the chefetz (desire) of your Av [shbaShomayim] to give you the Malchut.
Pursue shalom with kol Bnei Adam, and the kedushah without which no one will see Hashem.
(9) I will hear what HaEl Hashem will say; for He will speak shalom unto His people, and to His Chasidim; but let them not turn again to folly.
For the harim (mountains) shall depart, and the geva'ot (hills) be removed; but My chesed shall not depart from thee, neither shall the Brit of My Shalom be removed, saith Merachamech Hashem (Hashem the One having rachamim on thee).
Trust in Hashem with all thine lev, and lean not unto thine own binah (understanding).In all thy drakhim acknowledge Him, and He shall make yosher thy orkhot (paths).
Commit thy derech (road, way) unto Hashem; trust also in Him; and He shall bring it to pass.
Pachad (fear) is not in ahavah, but the ahavah hashleimah casts out pachad, because pachad has to do with pachad of the onesh (punishment) and the one with pachad has not been perfected in ahavah.
(12) Why art thou cast down, O my nefesh? And why art thou disquieted within me? Hope thou in (wait for) Elohim; for I shall yet give Him thanks, for He is the yeshuah (salvation) of my countenance and Elohai.
For the rest, Achim b'Moshiach, rejoice with simcha. [Pp 4:4] Come to order and chazzak (be strong)! Have achdus (unity) in your machshavot (thoughts). Live in shalom. And the G-d of ahavah and shalom will be with you. [Ro 15:33]
Therefore, let us approach with bitachon the Kisse of Chesed, that we may receive rachamim and may find chesed for timely ezrah (aid).
For the one directing Mizmor of Dovid (40;2) I waited patiently for Hashem; and He inclined unto me, and heard my cry.(3) Hashem brought me up also out of a horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.
Say to them that are of a fearful lev, Be strong, fear not; hinei, Eloheichem (your G-d) will come with nakam (vengeance), even Elohim gemul (divine retribution); He will come and save you.
And Hashem, He it is that doth go before thee; He will be with thee, He will not fail thee, neither abandon thee: fear not, neither be dismayed.
As one whom his em comforteth, so will I comfort you; and ye shall be comforted in Yerushalayim.
He shall cover thee with His evrah (pinion, flight feathers), and under His kenafayim (wings) shalt thou find defense; His Emes shall be thy shield and buckler.Thou shalt not be afraid of the pachad (terror) by lailah; nor of the khetz (arrow) that flieth yomam (by day);
And now Elohei HaShalom wholly set you apart as Kadoshim and may your whole ruach and nefesh and basar be preserved without blame at the Bi’as HaMoshiach Adoneinu Yehoshua.Ne'eman (Faithful) is the One who summons you to your kri'ah (calling). He will do it.
For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers),Neither height nor depth nor any other creature will be able to separate us from the ahavas Hashem which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
I do not make a bakosha that You take them out of the Olam Hazeh, but that You keep them from HaRah.
In all their tzoros He was afflicted, and the malach of His presence saved them; in His ahavah and in His mercy He redeemed them; and He lifted them up, and carried them kol y'mei olam.
Set watch over and guard thy lev with all diligence; for out of it are the totze'ot chayyim (issues, wellsprings of life cf Mk 7:20-23).
Return, my nefesh, to thy menuchah (rest, resting place); for Hashem hath dealt bountifully with thee.
For you did not receive a spirit of avdut, falling back into pachad (fear); but you received the Ruach of Mishpat HaBanim (Adoption), having Ma'amad HaBanim (the standing as Sons [9:4]), by which we cry, "Abba, Avinu"!
Then again he spoke to them, saying, Ani Hu HaOhr HaOlam Hazeh. The one following me will never walk in choshech, but will have the Ohr HaChayyim. [Isa 9:1; 42:8; 49:6, 60:1,3 Prov 4:18]
As harim (the mountains) surround Yerushalayim, so Hashem surrounds His people from henceforth v'ad olam (and to forever).
For Moshiach himself is our shalom, who made the Shneym into Echad, having broken down in the basar of Moshiach the barrier of the Mechitzah (the dividing partition), the Soreg (barrier of the holy precinct in the Beis HaMikdash between Jews and non-Jews), the Eyvah (Enmity),
“Let him turn away from resha and let him do that which is good, let him seek shalom and pursue it");
(15) For this Elohim is Eloheinu olam vaed; He will be our guide even unto death. [T.N. Notice v.8(9)-9(10) in Psa 49, which tells why Moshiach can not be a mere man, in which case he could not redeem another, or be Hashem’s Isa 53 redemption lamb or the Isa 53 sa’ir l’azazel kapporah.]
Hast thou not known? Hast thou not heard, that the Elohei Olam, Hashem, Boreh Ketzot HaAretz (Creator of the ends of the earth), fainteth not, neither is weary? There is no searching of His tevunah (understanding, intelligence).He giveth ko'ach to the faint; and to them that have no might He increaseth power.
Being convinced of this: that He who began a pe'ulah hatovah (good work 2:13) in you, will bring that mitzvoh to completion [TEHILLIM 138:8] by Yom Hashem, the Yom Adoneinu, Moshiach Yehoshua [1:10; 2:16].
Know ye that Hashem He is Elohim; it is He that hath made us, and not we ourselves, His people, the tzon of His pasture.
As an av has compassion on banim so Hashem has compassion on them that fear Him.For He has da'as of yitzreinu (our nature); He remembereth that aphar anachnu (dust we are).
And this is the bitachon which we have with Him, that if we daven and request anything according to His ratzon (will), He hears us.And if we have da'as that He hears us, whatever we ask, we have da'as that we have the requests which we asked from Him. [MELACHIM ALEF 3:12]
Mizmor of Dovid When he was in the midbar Yehudah O Elohim, Thou art Eli; early will I seek Thee; my nefesh thirsteth for Thee; my basar longeth for Thee in a dry and thirsty land, where no mayim is;(3) To see Thy oz (might, power) and Thy kavod, as I have beheld Thee in the Kodesh (holy place, sanctuary).(4) Because Thy chesed is better than chayyim, my lips shall praise Thee.(5) Thus will I bless Thee while I live; I will lift up my hands b'Shimcha (in Thy Name.)
Teaching them to observe all that I have commanded you. And hinei! I [Moshiach] am with you always, even unto the Ketz HaOlam Hazeh.
The steps of a gever (man) konanu (are ordered, made firm) by Hashem and He delighteth in his derech.Though he stumble, he shall not utterly fall; for Hashem upholdeth him with His yad (hand, power).
I, even I, am He that comforteth you. Who art thou, that thou shouldest fear enosh that shall die, and ben adam which shall be made as khatzir (grass);
I called upon Hashem in distress; Hashem answered me, and set me in a broad place.Hashem is on my side; I will not fear; what can adam do unto me?
Baruch hu Hashem Elohim Avi of Adoneinu Yehoshua, Avi HaRachamim vaElohei kol nechamah (comfort), [TEHILLIM 103:13; YESHAYAH 66:13]The one giving us chizzuk (strengthening) with respect to all our tzoros so as to enable us to give chizzuk to the ones experiencing tzoros, and that through the nechamah (comfort) by which we ourselves are comforted (1:3) by Hashem. [YESHAYAH 49:13; 51:12; 66:13]
For Thou hast been a ma'oz (refuge) to the poor, a ma'oz to the evyon in his tzoros, a makheseh (shelter, cover) from the zerem (shower, storm, downpour), a tzel (shade) from the chorev (heat), when the ruach of the ruthless ones is like a zerem (shower, storm, downpour) against a wall.
For Hashem did not bestow upon us a ruach of pachad (terror), but of gevurah (miraculous power) and of ahavah (love) and of sound havchanah (judgment).
For the Malchut Hashem is not a matter of eating and drinking, but of tzedek (righteousness, DANIEL 9:24), shalom (peace) and simcha b'Ruach Hakodesh.
My flesh and my levav may fail; but Elohim is the Tzur of my levav, and my chelek l'olam.
I have swept away thy peysha'im like a cloud, and like an anan, thy chattot; Shuva elai ki gealticha (return, turn back to Me, for I have redeemed thee).
This tikvah we have as an ogen (anchor) for the neshamah, a tikvah both firm and secure, which enters inside the parokhet,
(8) How precious is Thy chesed, O Elohim! Therefore the Bnei Adam find refuge under the shadow of Thy wings.(9) They shall be abundantly satisfied with the abundance of Thy Beis [Hamikdash]; and Thou shalt give them to drink of Thy river of delight.
Koph Karov (near) is Hashem unto all them that call upon Him, to all that call upon Him in emes.
Hashem, Thou wilt ordain shalom for us; for Thou also hast wrought all our ma'asim (works, deeds) in us.
And how shall they do the hatafah (preaching) unless they have been sent? As it is written, "How beautiful are the feet of those who preach" Besuras HaGeulah [YESHAYAH 52:7].
Through the rav rachamim of Eloheinu (through the great mercy of our G-d), by which has visited us the rising SHEMESH [Sun, Moshiach] from Shomayim, [MALACHI 3:20 (4:2)]To appear to the ones in CHOSHECH (darkness) and YOSHVEI BERETZ TZALMAVET (sitting in the land of the shadow of death), to direct our feet into the Derech Shalom. [Psa 107:14; Isa 9:1-2; 59:9]
Watch, stand firm in the [Orthodox Jewish] emunah (faith), be men, be strong [TEHILLIM 31:24].Let everything you do be done in ahavah (agape).
For the rest, be continually empowered in the ko'ach of Hashem and in the oz of His gevurah. [TEHILLIM 27:14]Put on the whole armor of Hashem for you to be able to stand against the nechalim (scheming deceitfulness, wiles, evil plots) of Hasatan.
(10) Hashem also will be a refuge for the oppressed, a stronghold in times of tzoros.(11) And they that know Shemecha will put their trust in Thee; for Thou, Hashem, hast not forsaken them that seek Thee.
But Ne'eman (Faithful) is Hashem who gives you chozek (strength) and is shomer over you, guarding you from the Evil One.
The fear of adam bringeth a mokesh (snare), but he who putteth his trust in Hashem shall be secure.
He shall not be afraid of mishmu'ah ra'ah (news of misfortune, evil tidings); his lev is nachon (steadfast), trusting in Hashem.
For ye shall go out with simcha, and be led back with shalom; the harim and the geva'ot (hills) shall break forth into singing before you, and kol atzei hasadeh shall clap their hands.
For I reckon that the yisurim (suffering) of zman hazeh (of this present time) are not to be compared with the coming kavod (glory) to be revealed in us.
But the anavim (meek ones) shall inherit Eretz; and shall delight themselves in rov shalom (great peace; see Psa 119:165).
Now to the One who is able to do exceedingly abundantly, beyond all that we ask or think, according to the ko'ach working in us. [MELACHIM ALEF 3:13]To Him be kavod in the Brit Chadasha Kehillah and in Moshiach Yehoshua, bekhol hadorot l'Olam va'ed. Omein.
But now thus saith Hashem that created thee, O Ya’akov, And He that formed thee, O Yisroel, Fear not; for I have redeemed thee, I have called thee by thy shem; thou art Mine.
[6] For His anger endureth but a rega; in His favor is Chayyim; weeping may endure for an erev, but joy cometh in the boker.
Thou, which hast showed me great and severe tzoros, shalt revive me again, and shalt bring me up again from the tehomot (abysses) of ha'aretz.Thou shalt increase my gedolah, and comfort me on every side.
May the G-d of zitzfleisch and of nechamah give you to live in harmony among yourselves in accordance with Rebbe, Melech HaMoshiach Yehoshua,
He will not allow thy regel to slip; He that is shomer over thee will not slumber.Hinei, He that is shomer over Yisroel shall neither slumber nor sleep.
But the p'ri of the Ruach HaKodesh is ahavah (agape), simcha (joy), shalom (peace), zitzfleisch (patience), nedivut (generosity, kindness), chesed (loving-kindness), ne'emanut (faithfulness),Anavah (meekness, shiflut, lowliness), shlitah atzmi (self-control)...would you not agree?--against these things there is no isser (proscription in the Torah).
(31) As for El, His derech is tamim (perfect); the word of Hashem is tzerufah (tested and proved flawless, inerrant); He is a mogen to all those that take refuge in Him.
And have as your ambition to lead a quiet life of shalom bayis, and to mind your own business, and to have a parnasah, working with your own hands, according to the mitzvot (commandments) we gave you.
For in tikvah (hope) we were delivered in eschatological salvation. But tikvah (hope) which is seen is not tikvah, for who hopes for what he sees?But if we have tikvah for what we do not see, we eagerly await it with zitzfleisch.
Hashem openeth the eyes of the ivrim: Hashem raiseth them that are bowed down: Hashem loveth the tzaddikim:
Chen v'Chesed Hashem and Shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua.Modeh Ani (I give thanks) to my G-d always concerning you for the Chen v'Chesed Hashem having been given to you in Rebbe, Melech HaMoshiach Yehoshua,
And having looked upon them, Rebbe, Melech HaMoshiach said to them, With Bnei Adam it is impossible; but with Hashem all things are possible.
For thus saith Hashem, Hineni, I will extend shalom to her like a river, and the kavod of the Goyim like an overflowing stream; then shall ye nurse, ye shall be borne upon arms, and be fondled upon her knees.
Ahavah covers all things (MISHLE 10:12), believes all things, has tikvah (hope), even zitzfleisch, for all things.
(17) Let all those that seek Thee rejoice and be glad in Thee; let such as love Thy teshuah say continually, Hashem be magnified.
But chasidus with tzufriedenkait (contentment) is great revach (gain, profit).For we brought nothing into the Olam Hazeh, neither are we able to carry anything out of it,
[12] But let all those that take refuge in Thee rejoice; let them shout for joy l'olam, and spread Thou protection over them that they be joyful in Thee, who love Shemecha (Thy Name).
(6) Of the increase of his misrah and shalom there shall be no ketz (end), upon the Kisse Dovid, and upon his kingdom, to strengthen it, and to support it with mishpat and with tzedakah from henceforth even ad olam (forever). The Kinat Hashem Tzva'os will fulfill this.
For as much as was written beforehand was written for our limudei kodesh, in order that through zitzfleisch and through the nechamah of the Kitvei Hakodesh we might hold fast tikvah (hope).
Are not two sparrows sold for the least valuable copper coin? And yet not one of them will fall to the ground apart from Avichem!But, as far as you are concerned, even the hairs of your rosh have been inventoried.Therefore, al taarotz (do not be afraid)! You are of more value than many sparrows!
And Hashem is able to cause to abound to you all Chen v'Chesed Hashem that in everything, always, having all sufficiency, you may abound to every mitzvah.
And Hashem shall guide thee tamid, and satisfy thy nefesh in drought, and strengthen thy atzmot; and thou shalt be like a gan raveh (well-watered garden), and like a motzah mayim (spring of water), whose mayim fail not.
(12) For Hashem Elohim is a shemesh and a mogen; Hashem will give chen and kavod; no good thing will He withhold from the holekhim b'tamim (them that walk uprightly).
Ashrey are the ANAVIM (humble, YESHAYAH 29:19; ZEFANYAH 2:3), for YIRESHU ARETZ (they will inherit the land, TEHILLIM 37:11).