150 Verses to find peace in silence and loneliness

(11) Be still, and know that I am Elohim: I will be exalted among the Goyim, I will be exalted in ha'aretz.

For thus saith Adonoi Hashem Kadosh Yisroel; In shuvah (returning) and rest shall ye be saved; in quietness and in confidence shall be your gevurah (strength); but ye would not.

Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah.Take my ol (yoke) upon you and learn from me, for I am anav (humble) and have shiflut (lowliness) in lev (heart), and you will find menuchah (rest, security [RUTH 1:9]) for your nefashot (souls, YIRMEYAH 6:16].For my [Moshiach’s] ol (yoke) is easy and my burden is light. [See Mt 23:4]

For the one directing According to Yedutun Mizmor of Dovid Truly my nefesh waiteth silently [in submission] upon Elohim; from Him cometh my Yeshuah (salvation).(3) Truly He is my Tzur and my Yeshuah (salvation); He is my stronghold; I shall not be greatly shaken.

Hashem is tov unto them that wait for Him, to the nefesh that seeketh Him.It is good that a man should both hope and quietly wait for the Teshu'at Hashem.

And the ma'aseh (work) of tzedakah (righteousness) shall be shalom; and the effect of tzedakah quietness and assurance ad olam (forever).And my people shall dwell in a naveh shalom (a habitation of peace) and in secure mishkenot (dwellings), and in quiet menuchot (resting places);

Rest in Hashem, and wait patiently for Him; fret not thyself because of him who prospereth in his derech, because of the ish who bringeth wicked schemes to pass.

Hashem shall fight for you, and ye shall keep still.

In shalom I will both lay me down, and sleep, for Thou alone, Hashem, makest me dwell in safety.

Thou wilt keep him in shalom shalom, whose yetzer (mind-set) is stayed on Thee; because he trusteth in Thee.

Shalom Hashem I leave with you, my Shalom I give to you, [BAMIDBAR 6:26; TEHILLIM 85:8; MALACHI 2:6] not as the Olam Hazeh gives, I give to you; let not your levavot be troubled [14:1], nor let them be ones of morech lev (cowardliness, Rv 21:8). [CHAGGAI 2:9 TARGUM HASHIVIM]

Be anxious in nothing [Mt 6:25; 1K 5:7], but in everything by tefillah and by techinnah (supplication) with hodayah (thanksgiving), let your requests be made known before Hashem,And the shalom Hashem [YESHAYAH 26:3; Yn 14:27; Co. 3:15], surpassing all binah (understanding), will guard your levavot and your machshavot (thoughts) in Rebbe, Melech HaMoshiach Yehoshua.

He maketh me to lie down in green pastures; He leadeth me beside the mei menuchot (tranquil waters).He restoreth my nefesh; He guideth me in the paths of tzedek l'ma'an Shmo (righteousness for the sake of His Name).

Surely I have stilled and quieted my nefesh, as a child that is weaned of immo; my nefesh is even as a weaned child.

And He said, Go forth, and stand upon the Har before Hashem. And, hinei, Hashem passed by, and a ruach gedolah v'chazak rent the mountains, and broke in pieces the sela'im (rocks) before Hashem; but Hashem was not in the ruach; and after the ruach, a ra'ash (earthquake); but Hashem was not in the ra'ash;And after the ra'ash an eish; but Hashem was not in the eish; and after the eish a kol demamah dakkah (a quiet, gentle voice).

He that dwelleth in the seter Elyon (covering, hiding place of the Most High) shall abide under the tzel Shaddai (shadow of the Almighty).

But they that wait upon Hashem shall renew their ko'ach; they shall mount up with wings as eagles; they shall run, and not grow weary; and they shall walk, and not faint.

One thing have I asked of Hashem, that will I seek after: that I may dwell in the Bais Hashem all the days of my life, to behold the gracefulness of Hashem, and to inquire in His Heikhal.For in the Yom Ra'ah (day of evil) He shall keep me safe in His Sukkah; in the shelter of His Ohel shall He conceal me; He shall set me up upon a Tzur (rock).

When thou liest down, thou shalt not be afraid; when thou liest down, thy sheynah (sleep) shall be sweet.

(7) When I remember Thee upon my bed, and meditate on Thee in the ashmurot (night watches).

Fear thou not; for I am with thee; be not dismayed; for I am Eloheicha; I will strengthen thee; indeed, I will help thee; indeed, I will uphold thee with My yamin tzedek.

HASHLECH AL ADONOI Y'HAVECHA V'HU Y'CHALKELECHA ("Cast your care on Hashem and He will sustain you" TEHILLIM 55:23), because Hashem cares and is concerned about you.

(23) Cast thy burden upon Hashem, and He shall sustain thee; He shall never suffer the tzaddik to be moved.

But you, whenever you daven, enter into the secret place, your secret cheder, and, having shut your door, offer tefillos to your Av Asher bSeter (Father Who is in Secret), and your Av haRoeh b’seter (Father the One seeing in secret) [His] sachar will give you.

And Rebbe, Melech HaMoshiach says to them, Come away a while, you yourselves, for a yechidus in a quiet place for a Shabbaton (rest from work). For there were many coming and going, and they did not even have time for okhel (food).

But Rebbe, Melech HaMoshiach was withdrawing in hitbodedut (seclusion, aloneness with G-d) into the wilderness places and was davening.

Teach me, and I will hold my tongue, and cause me to have binah wherein I have erred.

Great shalom have they which love Thy torah; nothing shall cause them to stumble.

For ye shall go out with simcha, and be led back with shalom; the harim and the geva'ot (hills) shall break forth into singing before you, and kol atzei hasadeh shall clap their hands.

For the way of thinking of the basar is mavet (death), whereas the way of thinking of the Ruach Hakodesh is Chayyim and Shalom.

Dalet Show me Thy ways, Hashem; teach me Thy paths.Heh Vav Lead me in Thy emes, and teach me; for Thou art the Elohei of my Salvation; on Thee do I wait kol hayom.

And ye shall seek Me, and find Me, when ye shall search for Me b'chol lvavchem (with all your heart).

Therefore, there remains a Shabbos menuchah for the Am Hashem.For whoever has entered into the menuchah of Hashem has also rested from [depending on the zchus (merit) of] his ma'asim, just as Hashem rested from his.

I will meditate in Thy pikkudim, and consider Thy orkhot (paths).I will delight myself in Thy chukkot; I will not forget Thy Davar.

Adonoi Hashem hath given Me [Moshiach; see 2Sm.7:5; Zech.3:8 and Isa 52:13] the leshon limmudim (learned tongue of disciples; see 8:16), that I should know how to speak a devar (word, i.e., word of consolation) in season to him that is weary; He wakeneth baboker baboker (morning by morning), He wakeneth Mine ozen (ear) to hear as the limmudim (disciples, those being taught).

For the one directing.Of the Bnei Korach Alalamot after the manner of virgins, i.e., in the treble Shir Elohim is our refuge and strength, a very present help in tzoros.(3) Therefore we will not fear, though eretz be shaken, and though the harim (mountains) fall into the lev yamim (heart of the seas);

The Shem of Hashem is a strong migdal (tower), the tzaddik runneth into it, and is safe.

Thou art my seter (hiding place) and my mogen: I hope in Thy Devar.

For Hashem is no Elohei HaMevucha (the G-d of Confusion, Tohu); He is Elohei HaShalom, and this is so in all the kehillot of the Kadoshim.

Hinei, El is my Yeshuah (Salvation); I will trust, and not be afraid; for Hashem G-d is my strength and my zemirah; He also has become my Yeshuah (Salvation).

May the Elohei HaTikvah (the G-d of hope) fill you with simcha and shalom in believing, that you may overflow in tikvah (hope), in the ko'ach (power) of the Ruach Hakodesh.

He made the sa'arah (storm) a calm, so that the galim (waves) thereof were still [Mk 4:41].Then were they glad because they were quiet; so He brought them unto their makhoz chefetz (desired haven, city, district, boundary).

(15) Depart from rah, and do tov; seek shalom, and pursue it.

For Moshiach himself is our shalom, who made the Shneym into Echad, having broken down in the basar of Moshiach the barrier of the Mechitzah (the dividing partition), the Soreg (barrier of the holy precinct in the Beis HaMikdash between Jews and non-Jews), the Eyvah (Enmity),

Hashem will give oz (strength) unto His people; Hashem will bless His people with shalom.

Now may Elohei HaShalom Himself grant you shalom in every way. Hashem be with you all.

As to the rest, Achim b'Moshiach, whatever things are emes (truth), nichbad (noble), yashar (straight), tahor (clean), male No'am (full of pleasantness) and tiferet (beauty) [SHEMOT 28:2], whatever things are commendable, if there is any virtue, if any praise, think about these things.

Fier zich (comport oneself) in your derech free of chamdanut (covetousness), being content with what you have, for He Himself has said, LO ARPECHA V'LO E'EZVECHA ("I will never desert you, nor will I ever forsake you” DEVARIM 31:6,8; YEHOSHUA 1:5),So that we say with bitachon, HASHEM LI my helper, LO IRA MAH YA'ASEH LI ADAM ("The L-rd is my helper, I will not be afraid. What shall man do to me?"--TEHILLIM 118:6)?

When drakhei ish please Hashem, He maketh even his oyevim to be in shalom with him.

If possible, so far as it depends on you, live in shalom with everyone.

Thou art my seter (hiding place, shelter); Thou shalt preserve me from tzoros; Thou shalt envelop me with songs of deliverance. Selah.

Hashem, Thou wilt ordain shalom for us; for Thou also hast wrought all our ma'asim (works, deeds) in us.

(9) I will hear what HaEl Hashem will say; for He will speak shalom unto His people, and to His Chasidim; but let them not turn again to folly.

Ashrey are the peacemakers, for they will be called bnei haElohim (sons of G-d).

Ashrei (blessed) is the gever whom Thou chastenest, Hashem, and teachest him out of Thy torah;That Thou mayest grant him relief from the days of rah, until a shachat (pit) is dug for the rasha.

He shall enter into shalom; they shall rest in their mishkevot (couches, i.e., tombs), each one walking in his nekhochah (uprightness, integrity, honesty).

For orekh yamim (length of days), and shnot chayyim, and shalom, shall they add to thee.

(7) And I said, Oh that I had wings like a yonah! For then would I fly away and be at rest.

Say to them that are of a fearful lev, Be strong, fear not; hinei, Eloheichem (your G-d) will come with nakam (vengeance), even Elohim gemul (divine retribution); He will come and save you.

(18) The tzaddikim cry, and Hashem heareth, and delivereth them out of all their tzoros.

(3) From the end of ha'aretz will I call unto Thee, when my lev is overwhelmed; lead me to the Tzur that is higher than I.(4) For Thou hast been a refuge for me, and a migdal oz (tower of strength) from the enemy.(5) I will abide in Thy ohel forever; I will take refuge in the covert of Thy wings. Selah.

He giveth ko'ach to the faint; and to them that have no might He increaseth power.

(24) For I will refresh the nefesh of the weary, and I will replenish even the stress-laden nefesh.

This is my comfort in my oni (affliction); for Thy word hath revived me.

Baruch hu Hashem Elohim Avi of Adoneinu Yehoshua, Avi HaRachamim vaElohei kol nechamah (comfort), [TEHILLIM 103:13; YESHAYAH 66:13]The one giving us chizzuk (strengthening) with respect to all our tzoros so as to enable us to give chizzuk to the ones experiencing tzoros, and that through the nechamah (comfort) by which we ourselves are comforted (1:3) by Hashem. [YESHAYAH 49:13; 51:12; 66:13]

He is the Rofeh (healer) of the Shevurei-lev (broken in heart), binds up their wounds.

These things I have spoken to you that in me you may have shalom. In the Olam Hazeh you have tribulation; but have lev same'ach. I have conquered the Olam Hazeh.

In the multitude of my anxieties within me Thy comforts delight my nefesh.

When thou passest through the mayim, I will be with thee; and through the neharot, they shall not overflow thee: when thou walkest through the eish, thou shalt not be burned; neither shall the flame kindle upon thee.

Yea, though I walk through the Gey Tzalmavet (Valley of the Shadow of Death), I will fear no rah (evil); for Thou art with me; Thy shevet (rod) and Thy staff they comfort me.

For Hashem shall comfort Tziyon; He will comfort all her ruins; and He will make her midbar like Eden, and her ruins like the Gan (Garden) of Hashem; sasson and simchah shall be found therein, todah, and the kol zimrah (the sound of singing).

Comfort ye, comfort ye My people, saith Eloheichem.Speak ye to the lev Yerushalayim, and preach unto her, that her tzeva'a (time of hard service, warfare) is ended, that her avon (iniquity) is nirtzah (punitively paid for, pardoned); for she hath received of the Yad Hashem kiflayim (double) in payment for all her chattot.

(10) Hashem also will be a refuge for the oppressed, a stronghold in times of tzoros.(11) And they that know Shemecha will put their trust in Thee; for Thou, Hashem, hast not forsaken them that seek Thee.

Do not discard, then, your bitachon (confident trust) which has gadol sachar (great reward).You are nitzrach (needy) of the kind of zitzfleisch (patience) that has endurance, in order that, having accomplished the ratzon Hashem, you will receive the havtachah (promise).

Are not two sparrows sold for the least valuable copper coin? And yet not one of them will fall to the ground apart from Avichem!But, as far as you are concerned, even the hairs of your rosh have been inventoried.Therefore, al taarotz (do not be afraid)! You are of more value than many sparrows!

Therefore with sasson shall ye draw mayim out of the wells of Yeshuah (Salvation).

(5) I sought Hashem, and He heard me, and delivered me from all my fears.

Let now Thy chesed be for my comfort, according to Thy word unto Thy eved.

A lev marpeh (sound mind) is life to the basar, but kinah (envy) is the rottenness of the atzmot (bones).

For the harim (mountains) shall depart, and the geva'ot (hills) be removed; but My chesed shall not depart from thee, neither shall the Brit of My Shalom be removed, saith Merachamech Hashem (Hashem the One having rachamim on thee).

When I said, My regel (foot) slippeth, Thy chesed, Hashem, held me up.In the multitude of my anxieties within me Thy comforts delight my nefesh.

For I Hashem Eloheicha will take hold of thy yamin (right hand), saying unto thee, Fear not; I will help thee.

And Hashem, He it is that doth go before thee; He will be with thee, He will not fail thee, neither abandon thee: fear not, neither be dismayed.

Yehoshua--Rebbe, Melech HaMoshiach, the same etmol, hayom, ul'Olamim.

In view of these things, what therefore shall we say? If Hashem is for us, who is against us?

(6) I laid me down and slept; I awaked, for Hashem sustains me.

I will say of Hashem, He is my refuge and my fortress; Elohai (my G-d); in Him will I trust.

As one whom his em comforteth, so will I comfort you; and ye shall be comforted in Yerushalayim.

Sing joyfully, O Shomayim; and rejoice, O Eretz; and break forth into singing, O Harim; for Hashem hath comforted His people, and will have rachamim upon his afflicted ones.

Teaching them to observe all that I have commanded you. And hinei! I [Moshiach] am with you always, even unto the Ketz HaOlam Hazeh.

Being convinced of this: that He who began a pe'ulah hatovah (good work 2:13) in you, will bring that mitzvoh to completion [TEHILLIM 138:8] by Yom Hashem, the Yom Adoneinu, Moshiach Yehoshua [1:10; 2:16].

Have not I commanded thee? Chazak! And be of good courage; be not afraid, neither be thou dismayed; for Hashem Eloheicha is with thee everywhere thou goest.

Fear not, thou tola'at (worm) Ya'akov, and ye men of Yisroel; I will help thee, saith Hashem, and thy Go'el (Redeemer), the Kadosh Yisroel.

Therefore, having been acquitted and declared not guilty, declared to be YITZDAK IM HASHEM (IYOV 25:4) on the yesod (basis) of our emunah (faith), we have shalom (peace) in relation to Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu,

נ Nun Thy word is a ner unto my feet, ohr unto my path.

Therefore, the ones undergoing sevalot (sufferings, yissurim) according to the ratzon Hashem, let them commit their nefashot to a trustworthy Yotzer (Creator) while they continue to do ma'asim tovim.

No nissayon (temptation) has overtaken you, except that which is common to Bnei Adam, but, Hashem is ne'eman (faithful) (DEVARIM 7:9), who will not let you to be brought into nissayon beyond what you are able, but will make with the nissayon also the derech (Tzaddikim TEHILLIM 1:6) as a way out for you to be able to endure.

Being oppressed on every side [2C 1:8; 7;5] but not being crushed, being perplexed but not in ye’ush (despair, atzvut),Being persecuted but not forsaken, being cast down but not destroyed, [TEHILLIM 37:24; MISHLE 24:16]

(4) What time I am afraid, I will trust in Thee.

Have simcha in tikvah. Have zitzfleisch in tzoros. Keep davening tefillos.

(3) Hashem is my rock, and my fortress, and my deliverer; Eli my Tzur (rock), in whom I take refuge; my mogen, and the keren of my salvation, and my misgav (high place as a refuge).

(6) Truly in Elohim wait silently [in submission], my nefesh, for my tikvah (hope) is from Him.(7) Truly He is my Tzur and my Yeshuah (salvation); He is my stronghold; I shall not be shaken.

And Hashem shall guide thee tamid, and satisfy thy nefesh in drought, and strengthen thy atzmot; and thou shalt be like a gan raveh (well-watered garden), and like a motzah mayim (spring of water), whose mayim fail not.

(8) Hashem Tzva'os is with us; Elohei Ya'akov is our stronghold. Selah.

Tzoros and anguish have taken hold on me; yet Thy mitzvot are my delight.

According to the tachlis I pursue the prize of the Shomayim Aliyah ascent of Hashem, the upward k'riah (call) of HaShem b'Rebbe, Melech HaMoshiach Yehoshua (2K 1:10; 2:12).

As for G-d, His derech is tamim; the Word of Hashem is proven; He is a mogen (shield) to all them that trust in Him.

Every word of G-d is flawless; He is a mogen unto them that take refuge in Him.

Let not your levavot be troubled [14:27]. You have emunah (faith) in Hashem. Also in me have emunah (faith). [SHEMOT 14:21; TEHILLIM 4:5]

May the G-d of zitzfleisch and of nechamah give you to live in harmony among yourselves in accordance with Rebbe, Melech HaMoshiach Yehoshua,

Let us, without wavering, hold firmly to the Ani Ma'amin of Tikveteinu (our Hope), for Ne'eman is the One having given the havtachah (promise).

(31) As for El, His derech is tamim (perfect); the word of Hashem is tzerufah (tested and proved flawless, inerrant); He is a mogen to all those that take refuge in Him.

The steps of a gever (man) konanu (are ordered, made firm) by Hashem and He delighteth in his derech.Though he stumble, he shall not utterly fall; for Hashem upholdeth him with His yad (hand, power).

Indeed, in the orakh of Thy mishpatim, Hashem, have we waited for Thee; our ta'avat nefesh (yearning of soul) is for Thy Shem, and for the zekher (memory, remembrance) of Thee.With my nefesh have I desired thee in the lailah; yes, with my ruach within me will I seek Thee; for when Thy mishpatim are upon ha'aretz, the inhabitants of the tevel will learn tzedek.

For Hashem is the one working in you, both to will and to work according to His chafetz (good pleasure of His will). [EZRA 1:5]

(8) The torah of Hashem is temimah (perfect), reviving the nefesh; the edut of Hashem is ne'emanah (sure), making wise the simple.(9) The precepts of Hashem are yasharim (right), rejoicing the lev; the mitzvat Hashem is bara (clear, pure), enlightening the eyes.

I have set Hashem always before me; because He is at my right hand, I shall not be shaken.

But Hashem is my stronghold; and Elohai is the Tzur of my refuge.

Set watch over and guard thy lev with all diligence; for out of it are the totze'ot chayyim (issues, wellsprings of life cf Mk 7:20-23).

Yod The meek will He guide in mishpat; and the aniyim will He teach His way.

And whatever you ask b'Shem of me I will do, that HaAv may receive kavod in HaBen.If anything you ask me b'Shem of me, I will do it.

(2) Hashem hath appeared of old unto me, saying, Yes, I have loved thee with an ahavat olam; therefore with chesed have I drawn thee.

In whom we have boldness and HaSha'ar laHashem (gate to approach G-d's presence, access of the tzaddikim Ps 118:20) in bitachon through emunah in Him.

For we walk by emunah (faith), not by sight; [1C 13:12]

Remember ye not the rishonot (former things) neither consider kadmoniyyot (the things of old).Hineni, I am doing a chadashah (new thing); now titzmach (it shall spring forth; Tzemach); shall ye not perceive it? I will even make a derech in the midbar, and neharot in the desert.

(6) They looked unto Him, and were radiant; and their panim were not ashamed.

Therefore, do not have a LEV ROGEZ (DEVARIM 28:65) for tomorrow, for makhar (tomorrow) will care for itself. Each day has enough tzoros of its own.

Seek ye Hashem while He may be found, call ye upon Him while He is karov (near);

But even as it has been written, “Things which no eye has seen and LO SHAMU (“they had not heard”) nor did it come up into the heart of Bnei Adam, the things G-d prepared for the ones who have ahavah for him.” [Isa 64:3[4] TARGUM HASHIVIM; Isa 52:15]

Fixing our gaze on the Mekhonen (Founder) of our [Orthodox Messianic Jewish] faith, and the One who makes it Shleimut-- Yehoshua, who because of the simcha set before him, endured HaEtz HaMoshiach, disregarding its bushah (shame), and "sat down at the right hand of the throne of G-d" TEHILLIM 110:1).

Hashem is my strength and my mogen; my lev trusts in Him, and I am helped; therefore my lev greatly rejoiceth; and with my song will I thank Him.

Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet shall be opened to you.

Every gey (valley) shall be raised up, and every har and givah (hill) shall be made low; and the crooked shall be made straight, and the rough places bikah (plain, valley);And the kavod Hashem shall be revealed, and all basar shall see it together; for the mouth of Hashem hath spoken.

Do not have pachad (terror, fear), Eder Katan (Little Flock), because it is the ratzon, the chefetz (desire) of your Av [shbaShomayim] to give you the Malchut.

Not only so, but we also glory in tzoros (troubles, afflictions), knowing that tzarah (trouble) produces zitzfleisch (patience),Zitzfleisch produces tested character and midos, and tested character and midos produce tikvah.

Thou wilt show me the Orach Chayyim (the path of life); in Thy presence is fulness of joy, at Thy right hand there are pleasures netzach (for evermore).

But seek first the Malchut Hashem and the Tzidkat Hashem, and all these things will be added to you.

And thine oznayim shall hear a davar behind thee, saying, This is the derech (road), walk ye on it, when ye turn to the right hand, and when ye turn to the left.

I appeal to you, therefore, Achim b'Moshiach, through the rachamei Hashem (mercies of G-d), to present your geviyah (BERESHIS 47:18), all of your being as a korban chai (living sacrifice), kadosh (holy) and acceptable to Hashem (BERESHIS 8:21), which is your spiritual avodas kodesh service.Stop allowing yourself to be conformed to the Olam Hazeh, but be transformed by your hitkhadshut (regeneration, renewal) of your mind, so that you may ascertain what is the ratzon Hashem (the will of G-d), what is the good, acceptable, and perfect will of G-d.

If you remain in me and the dvarim of me remain in you, whatever you want, ask, and it will be done for you!

For Hashem did not bestow upon us a ruach of pachad (terror), but of gevurah (miraculous power) and of ahavah (love) and of sound havchanah (judgment).

For the one directing With stringed instruments Of Dovid Hear my cry, Elohim; attend unto my tefillah.(3) From the end of ha'aretz will I call unto Thee, when my lev is overwhelmed; lead me to the Tzur that is higher than I.

As HaAv has ahavah for me, so I have ahavah for you. Remain in my ahavah [see Yd verse 21].If you are shomer of my mitzvot, you will remain in my ahavah, as I of the mitzvot of HaAv of me have been shomer, and I remain in His ahavah.

My flesh and my levav may fail; but Elohim is the Tzur of my levav, and my chelek l'olam.

Is not this the tzom that I have chosen? To loose the chartzubbot resha (chains of wickedness, injustice), to undo the aguddot motah (bindings of the yoke bar), and to let the retzutzim (oppressed ones) go as chafeshim (free ones), and that ye break kol motah (every yoke of oppression)?

Yeladim, let us not have ahavah in dvar or in lashon but in ma'aseh and in Emes. [YECHEZKEL 33:31]And by this we will have da'as that we are of HaEmes, and before Him we will persuade our levavot,

But in all these things we prevail bichlal (entirely) through Him who had ahavah for us.For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers),Neither height nor depth nor any other creature will be able to separate us from the ahavas Hashem which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.

Koph Karov (near) is Hashem unto all them that call upon Him, to all that call upon Him in emes.Resh He will fulfil the ratzon of them that fear Him; He also will hear their cry, and will save them.

You are the Ohr HaOlam (the Light of the World). A city lying on a mountaintop cannot be nistar (hidden).No one, after lighting a menorah, places it under a measuring basket, but on the shulchan (table), and it gives ohr (light) to kol anshei habais (all in the house).In like manner, let your light so shine before Bnei Adam, that they may see your maasim tovim (good works) and give kavod (glory) to your Av shbaShomayim (Father in Heaven).

Shir HaMa'alot I will lift up mine eyes unto the harim (hills), from whence cometh ezri (my help).Ezri (my help) cometh from Hashem, Oseh Shomayim v'Aretz.