77 Bible Verses about Sinless Giving

Think about Job, how he'd offer sacrifices for his children, worried they might have sinned. He wanted to make things right with God. It's a powerful image, isn't it?

But here's the amazing thing: you don't have to do that anymore. Jesus' sacrifice covers everything. His blood has cleansed you, forgiven you. That's a gift worth more than anything, right?

So what can you do now? How can you show your gratitude? It's not about burnt offerings anymore. It's about living a life that honors God. It's about waking up each day and choosing to walk in His will, showing love and obedience in everything you do.

That's the kind of "offering" that truly matters. A genuine heart, filled with thankfulness, radiating His love – that's what God desires most. It's like a beautiful fragrance rising up to Him.

You've already been forgiven. You've confessed Jesus as your savior. Now, turn away from anything that pulls you from Him. Embrace the good, and live each day as a testament to His grace. Live a life worthy of the One who called you out of darkness and into His marvelous light. That’s the best gift you can give.

and offer a bullocke daylie for a synne offeringe, because of them yt shalbe reconciled. And thou shalt halowe the altare, whan thou reconcylest it:

and walke in loue, euen as Christ loued vs, and gaue him selfe for vs an offerynge and sacrifice of a swete sauoure vnto God.

And whan ye stonde and praye, forgeue yf ye haue ought ageynst eny man, that youre father also in heauen, maye forgeue you youre trespaces.

And forgeue vs oure dettes, as we also forgeue oure detters.

yf a prest which is anoynted, synne, that he make the people do amysse, he shall brynge for ye synne that he hath done, a yonge bullocke without blemysh vnto the LORDE for a synofferynge.

But all his fatt shal he Heue vp,

in whom we haue redempcion thorow his bloude (namely) the forgeuenes of synnes, acordynge to ye riches of his grace,which he hath shed vpon vs abundauntly in all wyssdome and prudece:

Therfore when thou offrest thy gift at the altare, and there remembrest that thy brother hath ought agaynst the:leaue there thyne offrynge before the altare, and go thy waye first, and reconcyle thy selfe to thy brother,

Speake vnto ye childre of Israel, yt they geue me an Heue offerynge,

therfore brynge we a present vnto the LORDE, what euery one hath foude of Iewels of golde, cheynes, bracelettes, rynges, earinges, and taches, that oure soules maye be reconcyled before the LORDE.

Shulde a man vse falsede and disceate with God, as ye vse falsede and disceate with me? Yet ye saye: wherin vse we disceate with the? In Tythes and heaue offerynges.

Iudge not, and ye shal not be iudged. Condepne not, and ye shal not be condempned. Forgeue, and ye shal be forgeuen.

euery one acordynge as he hath purposed in his hert, not grudgingly, or of compulsion. For God loueth a chearfull geuer.

Therfore take vij. oxen and seuen rammes, and go to my seruaunt Iob, offre vp also for youre selues a brentofferynge, and lat my seruaunt Iob praye for you. Him will I accepte, and not deale with you after youre foolishnesse: in that ye haue not spoke ye thinge which is right, like as my seruaunt Iob hath done.

Be it knowne vnto you therfore ye men and brethre, yt thorow this man is preached vnto you ye forgeuenesse of synnes,

But yf he brynge a lambe for a synofferynge, then let him brynge a female without blemysh,

Ascrybe vnto the LORDE the honoure of his name, brynge presentes, and come in to his courte.

He that is lyberall in geuynge, shal haue plenty: and he that watereth, shalbe watered also himself.

Take hede to youre almes, that ye geue it not in the syght of men, to the intent that ye wolde be sene of them: or els, ye get no rewarde of youre father which is in heauen.When soeuer therfore thou geuest thine almes, thou shalt not make a trompet to be blowen before the, as the ypocrites do in the synagoges and in the stretes, for to be praysed of me. Verely I saye vnto you: they haue their rewarde.But whe thou doest almes, let not thy lefte hande knowe, what thy righte hande doth;that thine almes maye be secrete: and thy father which seith in secrete, shall rewarde the openly.

Honoure the LORDE wt yi substaunce,so shal thy barnes be fylled with plenteousnesse, and thy presses shal flowe ouer with swete wyne.

All the tythes in the londe, both of the sede of the londe,

Ascrybe vnto the LORDE the honoure of his name: brynge presentes, and come before him, and worshipe ye LORDE in ye bewtye of holynes.

and thou shalt kepe the Feast of wekes vnto the LORDE thy God, that thou geue a frewylofferynge of thine hande, acordinge as the LORDE thy God hath blessed the,

And whan ye wyll offre health offerynges vnto the LORDE, then shal ye offre the, that he maye be mercifull vnto you,

but euery one after the gifte of his hande, acordinge to the blessinge that the LORDE thy God hath geuen the.

But that which is proceaded out of yi lyppes shalt thou kepe, and do therafter, acordinge as thou hast vowed vnto the LORDE of a frewyll, which thou hast spoken wt thy mouth.

What so euer hath eny blemish, shal they not offre, for they shal fynde no fauoure therwith.And who so wyl offre an health offeringe vnto the LORDE to separate out a vowe, or of fre wyl, oxen or shepe, it shalbe without blemysh, yt it maye be accepted. It shal haue no deformite.

And who so euer remayneth yet in eny maner of place (where he is a straunger) let the me of his place helpe him with syluer and golde, with good and catell of a good frewill, for the house of God at Ierusalem.

The sacrifice of God is a troubled sprete, a broken and a cotrite hert (o God) shalt thou not despise.

And Core ye sonne of Iemna the Leuite the porter of the Eastgate was ouer the frewyllinge giftes of God (which were geuen for Heueofferynges vnto the LORDE) and ouer the Most holy.

And ye also as lyuynge stones are made a spirituall house, and an holy presthode, to offre vp spirituall sacrifices, acceptable vnto God by Iesus Christ.

Thus shal ye geue an Heueofferynge vnto the LORDE of all yor tithes, which ye take of the children of Israel, yt ye maie geue the same Heueofferynge of ye LORDE, vnto Aaro ye prest.

Geue, and to you shalbe geue. A good measure, pressed downe, shaken together,

The sacrifice of the vngodly is abhominacion, for they offre the thinge yt is gotten wt wickednes.

For who am I? What is my people? that we shulde be able with a fre wyll to offre, as this is done? For of the commeth all, and of thy hande haue we geuen it the:

Sela. Offre ye sacrifice of rightuousnes,

To do good and to destribute forget not, for wt soch sacrifices God is pleased.

Se that ye gather you not treasure vpon the earth, where rust and mothes corrupte, and where theues breake through and steale.But gather you treasure together in heauen, where nether rust nor mothes corrupte, and where theues nether breake vp nor yet steale.For where youre treasure is, there is youre herte also.

Be not disceaued, God wil not be mocked. For what soeuer a man soweth, that shal he reape.

And it fortuned after certaine daies, that Cain brought of the frute of the earth, an offrynge vnto ye LORDE.And Abell brought also of the firstlinges of his shepe, and of ye fat of them. And the LORDE had respecte vnto Abell and to his offerynge:

Charge the which are riche in this worlde, that they be not proude, ner trust in the vncertayne riches, but in the lyuynge God (which geueth vs abundauntly all thinges to enioye them:)That they do good: that they be rich in good workes: that they geue and distribute with a good wyll:gatherynge vp treasure for them selues, a good foundacion, agaynst ye tyme to come, that they maye laye honde on eternall life.

A frewil offeringe wil I geue the, and prayse thy name o LORDE, because it is so comfortable.

Honoure the LORDE wt yi substaunce,

Either make the tre good and his frute good also, or els make the tre euelO ye generacio of vypers, how can ye speake good, whan ye youre selues are euell? For of ye abundace of ye hert ye mouth speaketh.A good man out of the good treasure of his hert, bringeth forth good thinges:

and put in the Heueofferynges, and tithes and that which was halowed, faithfully.And the ouersighte of the same had Chanania the Leuite, and Simei his brother the seconde,

I beseke you brethre by the mercyfulnesse of God, that ye geue ouer youre bodies for a sacrifice, yt is quycke holy, and acceptable vnto God, which is yor reasonable seruynge off God.

For yf ye forgeue other men their treaspases, youre heauenly father shall also forgeue you.But and ye wyll not forgeue me their trespases, nomore shall youre father forgeue you youre trespases.

Why offre ye so many sacrifices vnto me? I am discontent for the brentoffringes of wethers, and with ye fatnesse offedbeastes. I haue no pleasure in the bloude of bullockes, lambes and gootes.When ye apeare before me, who requyreth you to treade within my porches?Offre me no mo oblacions, for it is but lost laboure. I abhorre youre incense. I maye not awaye with youre newmoones, youre Sabbathes and solempne dayes. Youre fastinges are also in vayne.I hate youre new holy dayes and fastinges, euen fro my very harte. They make me weery, I can not abyde them.Though ye holde out yor hondes, yet turne I myne eyes from you. And though ye make many prayers, yet heare I nothinge at all, for youre hondes are full of bloude.

forbearinge one another, and forgeuynge one another, yf eny man haue a quarell agaynst another. Like as Christ hath forgeuen you, euen so do ye also.

But be ye curteous one to another, mercifull, and forgeue one another, eue as God hath forgeuen you in Christ.

And he loked vp, and behelde ye riche, how they put in their offerynges in to the Gods chest.He sawe also a poore wedowe, which put in two mytes,and he sayde: Verely I saye vnto you: This poore wedowe hath put in more the they all:For these all haue of their excesse put in vnto the offerynge of God, but she of hir pouerte hath put in all hir lyuynge that she had.

Take hede to youre selues. Yf thy brother trespace agaynst the, rebuke him:and yf he amende, forgeue him. And though he synne agaynst the seuen tymes in a daye, and come seuen tymes in a daye to ye agayne, and saye: It repenteth me, forgeue him.

Then came Peter vnto him,Iesus saide vnto hi: I saye not vnto ye seue tymes, but seuetie tymes seuen tymes.

Brynge euery Tythe in to my barne, yt there maye be meat in myne house: and proue me withall (sayeth the LORDE of hoostes) yf I wil not open the wyndowes of heauen vnto you, and poure you out a blessinge with plenteousnesse.

Let the frewil offeringes of my mouth please the (o LORDE)

He hath not dealt with vs after oure synnes, ner rewarded vs acordinge to oure wickednesses.For loke how hye the heaue is in comparison of the earth, so greate is his mercy also towarde them that feare him.Loke how wyde the east is from the west, so farre hath he set oure synnes from vs.

And yf thou wilt make me an altare of stone, thou shalt not make it of hewen stone: For yf thou lift vp thy tole vpon it, thou shalt vnhalowe it.

Some man geueth out his goodes, and is the richer, but ye nygarde (hauynge ynough) wil departe from nothinge, and yet is euer in pouerte.He that is lyberall in geuynge, shal haue plenty: and he that watereth, shalbe watered also himself.

Now go to (saieth the LORDE) we wil talke together. Is it not so? Though youre synnes be as read as scarlet, shal they not be whyter then snowe? And though they were like purple, shall they not be like whyte woll?

The vngodly boroweth and paieth not agayne, but the rightuous is mercifull

But yf we knowlege oure synnes, he is faithfull and iust to forgeue vs oure synnes,

Yf thou (LORDE) wilt be extreme to marcke what is done amysse, Oh LORDE, who maye abyde it?But there is mercy with the, that thou mayest be feared.

And what soeuer ye do in worde or worke, do all in the name of the LORDE Iesu, and geue thankes vnto God the father by him.

For yf there be a wyllinge mynde, it is accepted acordinge to that a man hath, not acordinge to that he hath not.

Blessed are the mercifull: for they shall obteyne mercy.

Therfore doth God set forth his loue towarde vs, in yt Christ dyed for vs,whan we were yet synners:

But Iesus sayde: Father, forgeue them, for they wote not what they do. And they parted his garmentes, and cast lottes therfore.

For I haue all, and haue plentye. I was euen fylled wha I receaued of Epaphroditus, that which came from you, an odoure of swetenes, a sacrifice accepted

Do penaunce now therfore and turne you, that youre synnes maye be done awaye, whan the tyme of refreshinge shal come before the presence of the LORDE,

Wel is him that is mercifull,

Therfore what soeuer ye wolde that me shulde do to you, eue so do ye to them. This ys the lawe and the Prophetes.

For they of Macedonia and Achaia haue wyllingly prepared a commen colleccion together, for the poore sayntes at Ierusalem.They haue done it wyllingly, and their detters are they. For yf ye Heythen be made partakers off their spiritual thinges, their dutye is to mynister vnto the in bodely thinges.

Vpon some Sabbath daye let euery one of you put aside by him selfe, and laye vp what so euer he thinketh mete, that the colleccion be not to gather whan I come.

I haue shewed you all thinges, how that so labouringe ye oughte to receaue the weake, and to remembre the worde of the LORDE, how that he sayde: It is more blessed to geue, then to receaue.

Let vs therfore by him offre allwayes vnto God the sacrifice of prayse: that is to saye, the frute of those lippes which confesse his name.To do good and to destribute forget not, for wt soch sacrifices God is pleased.

Prayer