144 Bible verses about the Covenant with God

My bowe will I set in the cloudes, and it shal be the token of my couenaunt betwene me and ye earth:so that wha I brynge cloudes vpon the earth, the bowe shal appeare in the cloudes.And then wyll I thynke vpon my couenaunt betwixte me and you and all lyuynge creatures in all maner of flesh: so that from hence forth there shall nomore come eny floude of water to destroye all flesh.

The same daye made the LORDE a couenaut with Abram, and sayde: Vnto thy sede wil I geue this lode, from the water of Egipte, vnto the greate water Euphrates:

Morouer I wil make my couenaut betwene me and the, and thy sede after the thorow out their posterities, that it maye be an euerlastinge couenaunt, so that I wyll be the God of the, and of thy sede after the.And vnto the and to thy sede after the, will I geue the lande, wherin thou art a straunger: euen all the lande of Canaan for an euerlastinge possession, and will be their God.

Yf ye wyll harken now vnto my voyce, and kepe my couenaunt, ye shalbe myne owne before all people: for the whole earth is myne:and ye shall be vnto me a presterly kingdome, and an holy people. These are the wordes that thou shalt saye vnto the children of Israel.

Moses toke the bloude,

And I wyl turne me vnto you, and wyl cause you to growe and increase, and wyl set vp my couenanut with you.And ye shal eate of the olde stoare, and shall let go the olde for plenteousnesse of the new.I will haue my dwellynge amonge you, and my soule shall not refuse you.And I wyll walke amonge you, and wyl be youre God, and ye shalbe my people.

Thou shalt vnderstonde now therfore, that the LORDE thy God is a mightie and true God, which kepeth couenaunt and mercy vnto them that loue him, and kepe his comaundementes, euen thorow out a thousande generacions:

For thou commest not in to take their londe in possession, for thine awne righteousnes sake, and because of thy right hert: but the LORDE dryueth out these Heythen, for their awne vngodlynesse sake, and that he maye perfourme the worde, which the LORDE hath sworne vnto yi fathers, Abraham, Isaac, and Iacob.

Kepe now therfore the wordes of this couenaunt, and do therafter, that ye maye haue vnderstondinge in all that ye do.

Beholde, I haue layed before you this daye, life and good, death and euell.For I comaunde the this daye, to loue the LORDE thy God, and to walke in his wayes, and to kepe his commaundementes, ordinaunces, and lawes, that thou mayest lyue and multiplye, and that the LORDE thy God maye blesse the in the londe, whither thou goest to possesse it.

He is allwaye myndfull of his couenaunt, and promyse that he made to a thousande generacions.Yee the couenaunt that he made wt Abraham, and the ooth that he swore vnto Isaac.And apoynted the same vnto Iacob for a lawe, and to Israel for an euerlastinge testament.

The mountaynes shall remoue,

For I the LORDE, which loue right ad hate robbery (though it were offred me) shal make their workes ful of faithfulnes,

Beholde, the dayes come (saieth the LORDE) yt I will make a new couenaunt with ye house of Israelnot after the couenaunt that I made with their fathers, when I toke them by the honde,But this shalbe the couenaunt that I will make with the house of Israel after those dayes, saieth the LORDE: I will plante my lawe in the inwarde partes of them, and write it in their hertes, and wilbe their God, and they shalbe my people.And from thece forth shall no man teach his neghboure or his brother, and saye: knowe the LORDE: But they shall all knowe me, from the lowest vnto the hyest, saieth the LORDE. For I will forgeue their my?dedes, and wil neuer remembre their synnes eny more.

Morouer, I wil make a couenaunt of peace with them, and dryue all euell beastes out of the londe: so that they maye dwell safely in the wildernesse, and slepe in the woddes.

A new herte also wil I geue you, and a new sprete wil I put in to you: As for that stony hert, I will take it out of youre body, and geue you a fle?shy herte.I wil geue you my sprete amonge you, and cause you to walke in my commaundemetes, to kepe my lawes, and to fulfill them.

I made a couenaunt of life and peace wt him: this I gaue him, that he might stonde in awe of me: and so he dyd feare me, ad had my name in reuerence.

this is my bloude of the new testament, that shalbe shed for many for the remission of synnes.

Likewyse also the cuppe, after they had supped, and sayde: This cuppe is the new Testamet in my bloude, which shalbe shed for you.

But now hath he optayned a more excellent office, in as moch as he is the mediatour of a better Testament, which was made for better promyses.For yf that first (Testament) had bene fautles, then shulde no place haue bene soughte for the secode.

And for this cause is he ye mediatour of the new Testament, that thorow death which chaunsed for the redempcion of those trasgressions (that were vnder the first Testament) they which were called mighte receaue the promes of eternall inheritaunce.

This is the Testament, that I wyl make vnto them after those dayes, sayeth ye LORDE: I wyl geue my lawes in their hertes, and in their myndes wyl I wryte them,and their synnes and iniquities wil I remebre nomore.

And this is my couenaut with them, wha I shal take awaye their synnes.

And ye LORDE sayde vnto Abram: Get the out of thy countre, and from thy kynred, and out of thy fathers house, in to a londe which I wil shew the.And I wil make of the a mightie people, and wyll blesse the, and make the a greate name, yee thou shalt be a very blessynge.I wil blesse them that blesse the, and curse them that curse the: and in the shal all the generacions of the earth be blessed.

Now whan Abram was nyentye yeare olde and nyene, the LORDE appeared vnto him,And I wyll make my couenaunt betwene me

and sayde: I haue sworen by myne owne self (sayeth the LORDE) that for so moch as thou hast done this, and hast not spared thine onely sonne,I wyll prospere and multiplye thy sede as the starres of heauen, and as the sonde vpon the see shore. And thy sede shall possesse the gates of his enemies:and in thy sede shal all the nacions of the earth be blessed, because thou hast herkened vnto my voyce.

And the LORDE saide vnto Moses: wryte these wordes, for because of these wordes haue I made a couenaunt with theAnd he was there with the LORDE fourtye dayes and fourtye nightes, and ate no bred, and dranke no water. And he wrote in the tables the wordes of the couenaut, euen ten verses.

The LORDE oure God made a couenaunt with vs at Horeb:he made not this couenaunt with oure fathers, but with vs, that are here this daie, and lyue euery one.

Neuerthelesse, my louynge kyndnesse wil I not vtterly take from him, ner fuffre my trueth to fayle.

Yee the couenaunt that he made wt Abraham, and the ooth that he swore vnto Isaac.And apoynted the same vnto Iacob for a lawe, and to Israel for an euerlastinge testament.

Gather my sayntes together vnto me, those yt set more by the couenaunt then by eny offeringe.

O Lorde, thou art my God, I wil prayse the, and magnifie yi name: For thou bringest marvelous thinges to passe, acordinge to thine olde councels, truly and stedfastly.

where as he (not withstodinge) shal be wouded for oure offences,

Morouer, I will make a bonde of peace with them, which shal be vnto them an euerlastinge couenaunt. I wil sattle the also, and multiplie them, my Sanctuary wil I set amonge the for euermore.

Thinke not, that I am come to destroye the lawe, or the Prophetes: no, I am not come to destroye them, but to fulfyll them.For truly I saye vnto you: till heauen and earth perisshe, one iott or one tyttle of the lawe shall not escape, tyll all be fulfilled.

For the promes (that he shulde be ye heyre of the worlde) was not made vnto Abraham or to his sede thorow the lawe, but thorow the righteousnes of faith.

Brethren, I wil speake after the maner of men. Though it be but a mas Testamet, yet no man despyseth it, or addeth eny thinge therto, whan it is confirmed.To Abraham and his sede were the promyses made. He sayeth not: In the sedes, as in many, but in thy sede, as in one, which is Christ.

Yf ye be Christes, the are ye Abrahas sede and heyres acordynge to the promes.

Be thou suertie for thy seruaut to do him good, that the proude do me no wronge.

But the mercifull goodnesse of ye LORDE endureth for euer and euer, vpon them yt feare him, and his rightuousnesse vpon their childers children.

For thus saieth the LORDE, first vnto the gelded yt kepeth my Sabbath: Namely: that holdeth greatly of the thinge that pleaseth me, and kepeth my couenaut:Vnto them wil I geue in my housholde and with in my walles, a better heretage

And this daye shall ye haue for a remembraunce, and ye shall kepe it holy for a feast vnto the LORDE, ye

And he sayde: Beholde, I make a couenaunt before all yi people,

Take hede therfore vnto youre selues, that ye forget not the conuenaunt of the LORDE youre God, and that ye make no ymages of eny maner of fashion as the LORDE thy God hath commaunded.For the LORDE thy God is a consumynge fyre and a gelous God.

And yf ye shall heare these lawes and kepe them, and do therafter, then shal the LORDE thy God also kepe the couenaunt and mercy with the, which he sware vnto thy fathers:and shal loue the, blesse the, and multiplye the: he shal blesse the frute of yi wombe, and the frute of thy londe, thy corne, wyne and oyle, the frute of thy kyne, and the frute of thy shepe, in the londe that he sware vnto yi fathers to geue the.

The LORDE shal set the vp to be an holy people vnto himselfe (as he hath sworne vnto the) yf thou kepe the commaundementes of the LORDE thy God:so that all nacions vpon earth shal se, that thou art called after the name of the LORDE:

All the wayes of the LORDE are very mercy

And thus saieth the LORDE: In the tyme apoynted wil I be present with the. And in the houre of health wil I helpe the,

But this shalbe the couenaunt that I will make with the house of Israel after those dayes, saieth the LORDE: I will plante my lawe in the inwarde partes of them, and write it in their hertes, and wilbe their God, and they shalbe my people.

Neuertheles, I wil remembre the couenaunt, that I made with the in thy youth, in so moch that it shall be an euerlastinge couenaunt:

I saye then: Hath God thrust out his people? God forbyd: for I also am an Israelite, of the sede of Abraham out of the trybe of Ben Iamin.God hath not thrust out his people, whom he knewe before. Or wote ye not what the scripture sayeth of Elias, how he maketh intercession vnto God agaynst Israel, and sayeth:

Thus is Iesus become a stablissher of so moch a better Testamete.

For in rebukynge the he sayeth: Beholde, the dayes wyll come (sayeth the LORDE) that I wyl fynish vpo the house of Israel, and vpon the house off Iuda,a new Testament: not as the Testament which I made with their fathers, in that daye whan I toke them by the handes, to lede them out of the londe of Egipte: for they contynued not in my Testament, and I regarded them not, sayeth the LORDE.For this is the Testament, that I wil make wt the house of Israell after those dayes, sayeth the LORDE. I wyl geue my lawes in their mynde, and in their hertes wyl I wryte them: And I wil be their God, and they shal be my people:

And I wil make him my firstborne, hyer then the kinges of the earth.

O thynke vpon thy seruaunt as concernynge yi worde, wherin thou hast caused me to put my trust.

This is the boke of the generacion of Iesus Christ ye sonne of Dauid, the sonne of Abraham.Abraha begat Isaac: Isaac begat Iacob: Iacob begat IudasIudas begat PharesAram begat Aminadab: Aminadab begat Naasson: Naasson begat Salmon:Salmon begat Boos of Rahab: Boos begat Obed of Ruth: Obed begat Iesse:Iesse begat Dauid the kynge: Dauid the kynge begat Salomon, of her that was the wyfe of Vry:Salomon begat Roboam: Roboam begat Abia: Abia begat Asa:Asa begat Iosaphat: Iosaphat begat Ioram: Ioram begat Osias:Osias begat Ioatham: Ioatham begat Achas: Achas begat Ezechias:Ezechias begat Manasses: Manasses begat Amon: Amon begat Iosias:Iosias begat Iechonias and his brethren aboute the tyme of the captiuyte of Babylon.And after the captiuyte of Babylon, Iechonias begat Salathiel: Salathiel begat Zorobabel:Zorobabel begat Abiud: Abiud begat Eliachim: Eliachim begat Azor:Azor begat Sadoc: Sadoc begat Achin: Achin begat Eliud:Eliud begat Eleasar: Eleasar begat Matthan: Matthan begat Iacob:Iacob begat Ioseph the hussbande of Mary, of who was borne that Iesus, which is called Christ.All the generacions from Abraha to Dauid are fourtene generacions: From Dauid vnto the captiuite of Babylon, are fourtene generacions. From the captiuite of Babylon vnto Christ, are also fourtene generacions.

And yt he wolde shewe mercy vnto oure fathers,Euen the ooth yt he sware vnto oure father Abraham,

Ye are the children of the prophetes and of the couenaunt, which God made vnto or fathers, whan he sayde vnto Abraha: Thorow yi sede shal all ye nacios of ye earth be blessed.

which are off Israel: vnto whom pertayneth the childshippe, and the glory, and the couenauntes and lawe, and the seruyce of God, and the promyses:whose are also the fathers, off whom (after the flesh) commeth Christ, which is God ouer all, blessed for euer, Ame.

For all the promyses of God are yee in him,

For as many as go aboute with the workes of the lawe, are vnder ye curse: For it is wrytte: Cursed be euery man, which cotynueth not in all thinges that are wrytte in the boke of the lawe, to do them.That no man is iustified by the lawe in the sighte of God, it is euydet: For ye iust shal lyue by his faith.The lawe is not of faith, but the ma that doth ye same, shal lyue therin.But Christ hath delyuered vs from ye curse of the lawe, whan he became a curse for vs. (For it is wrytte: Cursed is euery man that hangeth on tre)yt the blessynge of Abraham mighte come on the Gentyles in Christ Iesu, and yt we might so receaue ye promysed sprete, thorow faith.

That first Tabernacle verely had ordinaunces, and seruynges off God and outwarde holynes.

Wherwith the holy goost this signifyeth, that the waye of holynes was not yet opened, whyle as yet the first Tabernacle was stondynge.Which was a symilitude for the tyme then present, in the which were offred giftes and sacrifices, and coulde not make perfecte (as partaynynge to the conscience) him, that dyd the Gods seruyce

And the LORDE promysed the vpo the same daye, that thou shuldest be his awne peculier people, like as he hath sayde vnto the (so yt thou kepe all his commaundementes)

He sheweth his worde vnto Iacob, his statutesHe hath not dealte so wt all the Heithen, nether haue they knowlege of his lawes. Halleluya.

and the LORDE stode vpon it, and sayde: I am the LORDE God of thy father Abraham, and the God of Isaac: The londe yt thou lyest vpon, wyl I geue vnto the, and to thy sede:and thy sede shal be as ye dust of ye earth. And thou shalt sprede forth towarde the west, east, north, and south: and thorow the and thy sede shall all the kynreds vpon earth be blessed.And beholde, I am with ye, and wyll kepe the where so euer thou goest,

Then sayde God: Yee euen Sara thy wyfe shall beare the a sonne, and thou shalt call his name Isaac: for with him wil I make my euerlastinge couenaunt, and with his sede after him.

I take heauen and earth this daye to recorde ouer you: I haue layed before you life and death, blessinge and cursinge, that thou mayest chose life, and that thou and thy sede maye lyue,yt ye maye loue the LORDE youre God, and herken vnto his voyce, and cleue vnto him: (For he is thy life and thy loge age) that thou mayest dwell in the londe, which the LORDE sware vnto thy fathers Abraham, Isaac and Iacob, to geue them.

He maketh peace in yi borders,

He refused the tabernacle of Ioseph, and chose not the trybe of Ephraim.Neuerthelesse, he chose ye trybe of Iuda, eue the hill of Sion which he loued.

I will make this conuenaunt with them (sayeth ye LORDE): My sprete that is come vpon the,

I the LORDE wil be their God, and my seruaunt Dauid shal be their prince: Euen I the LORDE haue spoken it.

I saye vnto you: I wil not drynke hence forth of this frute of the vyne tre, vntill that daye that I shal drynke it new with you in my fathers kyngdome.

Blessed be ye LORDE God of Israel, for he hath vysited and redemed his people.And hath set vp an horne of saluacion in the house of his seruaunt Dauid.

For this promyse was made vnto you and youre children, and to all that are farre of, who so euer the LORDE oure God shal call.

Here is no difference, nether of the Iewe ner of the Gentyle. For one is LORDE of all, which is riche vnto all yt call vpo him.For who so euer shal call vpon the name of the LORDE, shalbe saued.

But ye are that chosen generacion, that kyngly presthode, that holy nacion, that peculier people, yt ye shulde shewe the vertues of him, which hath called you out of darknesse in to his maruelous lighte:

And thus I make my couenaunt with you, that hence forth all flesh shal not be destroyed with the waters of eny floude, and from hence forth there shall come no floude to destroye the earth.

Beholde, It is I, and haue my couenaut with the, and thou shalt be a father of many people.Therfore shalt thou nomore be called Abram, but thy name shal be Abraham: For I haue made the a father of many nacions,

Therfore kepe this custome for the and thy children for euer.

He geueth meate vnto the yt feare him, he is euer myndfull of his couenaut.

Which helpeth them to right yt suffre wronge, which fedeth ye hongrie.

Therfore wil I geue him the multitude for his parte,

Thus saieth the LORDE: Maye the couenaunt which I haue made with daye and night, be broken, that there shulde not be daye and night in due season?Then maye my couenaunt also be broken, which I made with Dauid my seruaunt, and so he not to haue a sonne to reigne in his Trone. So shall also the prestes and Leuites neuer fayle, but serue me.

And I wil geue you one herte,

And so I wil renue my couenaunt with the, yt thou mayest knowe, that I am the LORDE:

Therfore was the promes made thorow fayth, that it myght come off fauoure, wherby the promesse myghte be made sure vnto all the sede: not onely vnto him which is off the lawe, but also vnto him that is of the faith of Abraha which is the father of vs all.

Brethren, I wil speake after the maner of men. Though it be but a mas Testamet, yet no man despyseth it, or addeth eny thinge therto, whan it is confirmed.

But whan the tyme was fulfylled, God sent his sonne, borne of a woma, and put vnder the lawe,to redeme them which were vnder the lawe, that we mighte receaue ye childshippe.

Yee the couenaunt that he made wt Abraham, and the ooth that he swore vnto Isaac.

Soch as kepe his couenaunt, and thinke vpon his commaundementes to do them.

Thinke not, that I am come to destroye the lawe, or the Prophetes: no, I am not come to destroye them, but to fulfyll them.

This is the Testament, that I wyl make vnto them after those dayes, sayeth ye LORDE: I wyl geue my lawes in their hertes, and in their myndes wyl I wryte them,

And the LORDE saide vnto Moses: wryte these wordes, for because of these wordes haue I made a couenaunt with the

because he loued yi fathers,to dryue out (before the) nacions greater and mighter then thou, and to bringe ye in, yt he might geue the their lode to enheritaunce, as it is come to passe this daye.

His sede wil I make to endure for euer, yee and his Trone as the dayes of heauen.But yf his childre forsake my lawe, and walke not in my iudgmentes.Yf they breake myne ordinaunces, and kepe not my commaundementes.

Call to remembraunce, O LORDE, thy tender mercyesOh remebre not ye synnes

and so all Israel shalbe saued. As it is wrytten: There shal come out of Sion he that doth delyuer, and shal turne awaye vngodlynes from Iacob.And this is my couenaut with them, wha I shal take awaye their synnes.

But Ierusalem that is aboue, is the fre woman, which is the mother of vs all.

Beholde, how good

Which smote Egipte with their firstborne, for his mercy endureth for euer.And brought out Israel from amonge them, for his mercy endureth for euer.With a mightie hade and a stretched out arme, for his mercy endureth for euer.

Beholde, this is my seruaunt, whom I haue chosen: and my beloued, in whom my soule delyteth: I wil put my sprete vpon hi, and he shal shewe iudgment vnto the Heithe.

and knowe, that ye were not redemed wt corruptible syluer and golde, from youre vayne conuersacion (which ye receaued by the tradicios of the fathers)but with the precious bloude of Christ, as of an innocet and vndefyled lambe,

What shal we saye then vnto these thinges? Yff God be on oure syde, who can be agaynst vs.

He sent redempcion vnto his people, he hath commaunded his couenaunt for euer, holy

Yet hath it pleased ye LORDE to smyte him with infirmite, that when he had made his soule an offeringe for synne, he might se a loge lastinge sede. And this device of the LORDE shal prospere in his honde.With trauayle and laboure of his soule, shal he optayne greate riches. My rightuous seruaunt shall with his wisdome iustifie

Go and learne, what that meaneth: I haue pleasure in mercy, and not in offerynge. For I am not come to call the righteous, but ye synners to repentaunce,

All the endes of the worlde shal remembre themselues,

Because therfore that we are iustified by faith, we haue peace with God thorow oure LORDE Iesus Christby who also we haue an intraunce in faith vnto this grace, wherin we stonde,

He is allwaye myndfull of his couenaunt, and promyse that he made to a thousande generacions.

But thou (o LORDE God) art full of compassion and mercy, longesuffrynge, greate in goodnesse

Let mercySo shalt thou fynde fauor and good vnderstondinge in ye sight of God and men.

And thus saieth the LORDE: In the tyme apoynted wil I be present with the. And in the houre of health wil I helpe the,That thou mayest saye to ye presoners: go forth,

And so ye shall dwell in the londe, that I gaue to yor forefathers,

Neuerthelesse in all these thinges we ouercome farre, for his sake that loued vs.

For the LORDE is gracious, his mercy is euerlastinge, and his treuth endureth from generacion to generacion.

Thy rightuousnesse is an euerlastinge rightuousnes, and thy lawe is true.

Let vs not be weery of well doynge: for wha the tyme is come, we shal reape without ceassinge.

The mercifull

For I shal poure water vpon the drie grounde, and ryuers vpon the thurstie. I shal poure my sprete vpon thi sede, and myne encrease vpo thy stocke.

For his wrath endureth but the twincklinge of an eye, and his pleasure is in life: heuynesse maye well endure for a night, but ioye commeth in the mornynge.

Axe, and it shalbe geuen you: Seke, and ye shall fynde: knocke, and it shalbe opened vnto you.For whosoeuer axeth, receaueth: and he that seketh, fyndeth: and to hym yt knocketh, it shal opened.

For I am not ashamed of the Gospell of Christ: for it is the power of God, which saueth all that beleue theron, the Iewe firstfor in it ye righteousnes that is of value before God, is opened, which cometh out of faith i to faith.

Thy treuth also remayneth from one generacion to another: thou hast layed the foundacion of the earth, and it abydeth.

For thus saieth the hie and excellet, euen he that dwelleth in euerlastingnesse, whose name is the holyone: I dwel hie aboue and in the sanctuary,

The lawe of the LORDE is a perfecte lawe, it quickeneth the soule. The testimony of ye LORDE is true,The statutes of the LORDE are right,The feare of the LORDE is cleane,More pleasunt are they then golde, yee then moch fyne golde: sweter then hony

Seke ye fyrst the kyngdome of heauen and the righteousnes therof, so shal all these thynges be ministred vnto you.

The God of peace (that broughte agayue fro the deed oure LORDE Iesus the greate shepherde of the shepe thorow the bloude of the euerlastinge Testament)make you perfecte in all good workes, to do his wyll, workynge in you that which is pleasaunt in his sighte thorow Iesus Christ, to whom be prayse for euer and euer Amen.

He healeth the contrite in herte, and byndeth vp their woundes.

My delite shalbe in thy commaundementes, which I loue.My hondes also will I lift vp vnto thy commaundemetes which I loue,

I wil worshippe towarde thy holy teple, and prayse thy name because of thy louynge kyndnesse and treuth, for thou hast magnified thy worde, acordynge vnto thy greate name.

be not afrayde, for I wil be with ye. Lake not behinde ye, for I wil be thy God, to stregth ye, helpe ye,

He turned the see in to drye lode, so that they wente thorow the water on fote: therfore wil we reioyse in him.

And as Iesus passed forth from thence, he sawe a man syt a receyuinge of custome, named Mathew,And he arose, and folowed him. And it came to passe as he sat at meate in the house: beholde, many publicans and synners came and sat downe also with Iesus and hys disciples.

Neuerthelesse, my louynge kyndnesse wil I not vtterly take from him, ner fuffre my trueth to fayle.My couenaunt wil I not breake, ner disanulle the thinge yt is gone out of my lippes.

I thynke vpon thy name (o LORDE) in the night season, and kepe thy lawe.

But I speake not these thinges, as though the worde of God were of none effecte: for they are not all Israelites, which are of Israel:

But I bringe you witnesses (saith the LORDE) euen those that are my seruauntes, whom I haue chosen: to the intent that ye might be certified, and geue me faithful credence: yee and to cosidre, that I am he, before whom there was neuer eny God, and that there shalbe none after me.

He thought vpo his couenaunt, and pitied the, acordinge vnto the multitude of his mercies.

Thus do I loke for the in thy Sactuary, that I might beholde yi power

For he douted not in the promes of God thorow vnbeleue, but was stroge in faith, and gaue God the prayse:

The LORDE shal make good for me, yee thy mercy (o LORDE) endureth for euer: despyse not then the worke of thine owne handes.

Prayse the LORDE o my soule: O LORDE my God, thou art become exceadinge glorious, thou art clothed with maiesty and honoure.Thou deckest thy self with light, as it were wt a garment, thou spredest out the heauen like a curtayne.Thou voltest it aboue with waters, thou makest the cloudes thy charet, and goest vpon the wynges of the wynde.Thou makest thine angels spretes, and thy ministers flammes of fyre.Thou hast layed ye earth vpon hir foundacion, that it neuer moueth at eny tyme.

But the frute of the sprete, is loue, ioye, peace, longe sufferinge, getlenes, goodnesse, faithfulnes,mekenesse, teperaunce, Agaynst soch is not ye lawe: