Think about this: God created everything. The earth, the sky, the whole world—it all belongs to Him. He made it all, just like Exodus 20:11 says: "For in six days the Lord made the heavens and the earth, the sea, and all that is in them, and rested the seventh day. Therefore the Lord blessed the Sabbath day and hallowed it." He created it all perfectly, and He deserves all the praise for the amazing things He's done.
You know, we should really stand in awe of God and give Him glory. The time is coming when He will judge the world, so let's worship the One who made the heavens and the earth, the sea, and the springs of water.
When you're out enjoying nature – at the beach, in the mountains, or just looking at a beautiful tree – remember who made it all so beautiful and perfect. Let's give God all the glory He deserves.
The righteous knoweth the life of his beast, And the mercies of the wicked `are' cruel.
And God saith, `Let Us make man in Our image, according to Our likeness, and let them rule over fish of the sea, and over fowl of the heavens, and over cattle, and over all the earth, and over every creeping thing that is creeping on the earth.'
Causing grass to spring up for cattle, And herb for the service of man, To bring forth bread from the earth,
And yet, ask, I pray thee, `One of' the beasts, and it doth shew thee, And a fowl of the heavens, And it doth declare to thee.Or talk to the earth, and it sheweth thee, And fishes of the sea recount to thee: `Who hath not known in all these, That the hand of Jehovah hath done this? In whose hand `is' the breath of every living thing, And the spirit of all flesh of man.'
look to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they?
when thou seest the ass of him who is hating thee crouching under its burden, then thou hast ceased from leaving `it' to it -- thou dost certainly leave `it' with him.
Thy righteousness `is' as mountains of God, Thy judgments `are' a great deep. Man and beast Thou savest, O Jehovah.
and the seventh day `is' a Sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, thy man-servant, and thy handmaid, and thy cattle, and thy sojourner who is within thy gates, --
`And I, lo, I am establishing My covenant with you, and with your seed after you, and with every living creature which `is' with you, among fowl, among cattle, and among every beast of the earth with you, from all who are going out of the ark -- to every beast of the earth.
Wolf and lamb do feed as one, And a lion as an ox eateth straw, As to the serpent -- dust `is' its food, They do no evil, nor destroy, In all My holy mountain, said Jehovah!
Go unto the ant, O slothful one, See her ways and be wise; Which hath not captain, overseer, and ruler, She doth prepare in summer her bread, She hath gathered in harvest her food.
How many have been Thy works, O Jehovah, All of them in wisdom Thou hast made, Full is the earth of thy possessions.
And I have made to them a covenant in that day, with the beast of the field, And with the fowl of the heavens, And the creeping thing of the ground, And bow, and sword, and war I break from off the land, And have caused them to lie down confidently.
and I -- have not I pity on Nineveh, the great city, in which there are more than twelve myriads of human beings, who have not known between their right hand and their left -- and much cattle!'
`When a bird's nest cometh before thee in the way, in any tree, or on the earth, brood or eggs, and the mother sitting on the brood or on the eggs, thou dost not take the mother with the young ones; thou dost certainly send away the mother, and the young ones dost take to thyself, so that it is well with thee, and thou hast prolonged days.
`Six days thou dost do thy work, and on the seventh day thou dost rest, so that thine ox and thine ass doth rest, and the son of thine handmaid and the sojourner is refreshed;
And Jehovah God taketh the man, and causeth him to rest in the garden of Eden, to serve it, and to keep it.
And a wolf hath sojourned with a lamb, And a leopard with a kid doth lie down, And calf, and young lion, and fatling `are' together, And a little youth is leader over them.
and to thy cattle, and to the beast which `is' in thy land, is all thine increase for food.
Who doth prepare for a raven his provision, When his young ones cry unto God? They wander without food.
and the seventh thou dost release it, and hast left it, and the needy of thy people have eaten, and their leaving doth the beast of the field eat; so dost thou to thy vineyard -- to thine olive-yard.
`Ye do not eat of any carcase; to the sojourner who `is' within thy gates thou dost give it, and he hath eaten it; or sell `it' to a stranger; for a holy people thou `art' to Jehovah thy God; thou dost not boil a kid in its mother's milk.
For Mine `is' every beast of the forest, The cattle on the hills of oxen.I have known every fowl of the mountains, And the wild beast of the field `is' with Me.
As a shepherd His flock He feedeth, With His arm He gathereth lambs, And in His bosom He carrieth `them': Suckling ones He leadeth.
Thou dost cause him to rule Over the works of Thy hands, All Thou hast placed under his feet. Sheep and oxen, all of them, And also beasts of the field, Bird of the heavens, and fish of the sea, Passing through the paths of the seas!
and answering them he said, `Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?'
Whoso is loving instruction, is loving knowledge, And whoso is hating reproof `is' brutish.
Is a Reem willing to serve thee? Doth he lodge by thy crib? Dost thou bind a Reem in a furrow `with' his thick band? Doth he harrow valleys after thee?Dost thou trust in him because great `is' his power? And dost thou leave unto him thy labour?Dost thou trust in him That he doth bring back thy seed? And `to' thy threshing-floor doth gather `it'?
Honour me doth the beast of the field, Dragons and daughters of an ostrich, For I have given in a wilderness waters, Floods in a desolate place, To give drink to My people -- My chosen.
and having come near, he bound up his wounds, pouring on oil and wine, and having lifted him up on his own beast, he brought him to an inn, and was careful of him;
for in the law of Moses it hath been written, `thou shalt not muzzle an ox treading out corn;' for the oxen doth God care?
Not for thy sacrifices do I reprove thee, Yea, thy burnt-offerings `Are' before Me continually.I take not from thy house a bullock, From thy folds he goats.
For an event `is to' the sons of man, and an event `is to' the beasts, even one event `is' to them; as the death of this, so `is' the death of that; and one spirit `is' to all, and the advantage of man above the beast is nothing, for the whole `is' vanity.
There made her nest hath the bittern, Yea, she layeth, and hath hatched, And hath gathered under her shadow, Only there gathered have been vultures, Each with its companion.
And he said to them, `What man shall be of you, who shall have one sheep, and if this may fall on the sabbaths into a ditch, will not lay hold on it and raise `it'?How much better, therefore, is a man than a sheep? -- so that it is lawful on the sabbaths to do good.'
Hast thou known the time of The bearing of the wild goats of the rock? The bringing forth of hinds thou dost mark!
Who is covering the heavens with clouds, Who is preparing for the earth rain, Who is causing grass to spring up `on' mountains,
And cow and bear do feed, Together lie down their young ones, And a lion as an ox eateth straw.
`And when a man doth open a pit, or when a man doth dig a pit, and doth not cover it, and an ox or ass hath fallen thither, -- the owner of the pit doth repay, money he doth give back to its owner, and the dead is his.
With good pasture I do feed them, And on mountains of the high place of Israel is their habitation, There do they lie down in a good habitation, And fat pastures they enjoy on mountains of Israel.
The eyes of all unto Thee do look, And Thou art giving to them their food in its season,
And Jehovah God formeth from the ground every beast of the field, and every fowl of the heavens, and bringeth in unto the man, to see what he doth call it; and whatever the man calleth a living creature, that `is' its name.
`Consider the ravens, that they sow not, nor reap, to which there is no barn nor storehouse, and God doth nourish them; how much better are ye than the fowls?
And God blesseth them, and God saith to them, `Be fruitful, and multiply, and fill the earth, and subdue it, and rule over fish of the sea, and over fowl of the heavens, and over every living thing that is creeping upon the earth.'
And I have left thee in the wilderness, Thou and every fish of thy floods, On the face of the field thou dost fall, Thou art not gathered nor assembled, To the beast of the earth and to the fowl of the heavens I have given thee for food.
Evil they do not, nor destroy in all My holy mountain, For full hath been the earth with the knowledge of Jehovah, As the waters are covering the sea.
How precious `is' Thy kindness, O God, And the sons of men In the shadow of Thy wings do trust.
Teaching us more than the beasts of the earth, Yea, than the fowl of the heavens He maketh us wiser.'
But those expecting Jehovah pass `to' power, They raise up the pinion as eagles, They run and are not fatigued, They go on and do not faint!
(Even a sparrow hath found a house, And a swallow a nest for herself, Where she hath placed her brood,) Thine altars, O Jehovah of Hosts, My king and my God.
And God remembereth Noah, and every living thing, and all the cattle which `are' with him in the ark, and God causeth a wind to pass over the earth, and the waters subside,
and the messenger of Jehovah saith unto him, `Wherefore hast thou smitten thine ass these three times? lo, I -- I have come out for an adversary, for `thy' way hath been perverse before me,and the ass seeth me, and turneth aside at my presence these three times; unless she had turned aside from my presence, surely now also, thee I had slain, and her kept alive.'
and of all that liveth, of all flesh, two of every `sort' thou dost bring in unto the ark, to keep alive with thee; male and female are they.Of the fowl after its kind, and of the cattle after their kind, of every creeping thing of the ground after its kind, two of every `sort' they come in unto thee, to keep alive.
`Thou dost not see the ass of thy brother, or his ox, falling in the way, and hast hid thyself from them; thou dost certainly raise `them' up with him.
so thou dost to thine ox, to thy sheep; seven days it is with its dam, on the eighth day thou dost give it to Me.
Who is covering the heavens with clouds, Who is preparing for the earth rain, Who is causing grass to spring up `on' mountains,Giving to the beast its food, To the young of the ravens that call.
`Speak unto the sons of Israel, saying, This `is' the beast which ye do eat out of all the beasts which `are' on the earth:any dividing a hoof, and cleaving the cleft of the hoofs, bringing up the cud, among the beasts, it ye do eat.
`Thou dost not see the ox of thy brother or his sheep driven away, and hast hidden thyself from them, thou dost certainly turn them back to thy brother;
Four `are' little ones of earth, And they are made wiser than the wise:The ants `are' a people not strong, And they prepare in summer their food,
and it hath been, from the brook thou dost drink, and the ravens I have commanded to sustain thee there.'
of all the clean beasts thou dost take to thee seven pairs, a male and its female; and of the beasts which are not clean two, a male and its female; also, of fowl of the heavens seven pairs, a male and a female, to keep alive seed on the face of all the earth;
that thou hast caused every one opening a womb to pass over to Jehovah, and every firstling -- the increase of beasts which thou hast: the males `are' Jehovah's.
and the seventh day `is' a sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and thine ox, and thine ass, and all thy cattle, and thy sojourner who `is' within thy gates; so that thy man-servant, and thy handmaid doth rest like thyself;
and she brought forth her son -- the first-born, and wrapped him up, and laid him down in the manger, because there was not for them a place in the guest-chamber.
What `is' man that Thou rememberest him? The son of man that Thou inspectest him?And causest him to lack a little of Godhead, And with honour and majesty compassest him. Thou dost cause him to rule Over the works of Thy hands, All Thou hast placed under his feet. Sheep and oxen, all of them, And also beasts of the field, Bird of the heavens, and fish of the sea, Passing through the paths of the seas!
Every creeping thing that is alive, to you it is for food; as the green herb I have given to you the whole; only flesh in its life -- its blood -- ye do not eat.
Dost thou give to the horse might? Dost thou clothe his neck `with' a mane?Dost thou cause him to rush as a locust? The majesty of his snorting `is' terrible.They dig in a valley, and he rejoiceth in power, He goeth forth to meet the armour. He laugheth at fear, and is not affrighted, And he turneth not back from the face of the sword. Against him rattle doth quiver, The flame of a spear, and a halbert. With trembling and rage he swalloweth the ground, And remaineth not stedfast Because of the sound of a trumpet. Among the trumpets he saith, Aha, And from afar he doth smell battle, Roaring of princes and shouting.
`My statutes ye do keep: thy cattle thou dost not cause to gender `with' diverse kinds; thy field thou dost not sow with diverse kinds, and a garment of diverse kinds, shaatnez, doth not go up upon thee.
Three there are going well, Yea, four are good in going: An old lion -- mighty among beasts, That turneth not back from the face of any, A girt one of the loins, or a he-goat, And a king -- no rising up with him.
Who knoweth the spirit of the sons of man that is going up on high, and the spirit of the beast that is going down below to the earth?
And God saith, `Let the earth bring forth the living creature after its kind, cattle and creeping thing, and beast of the earth after its kind:' and it is so.
for `it is' the life of all flesh, its blood is for its life; and I say to the sons of Israel, Blood of any flesh ye do not eat, for the life of all flesh is its blood; any one eating it is cut off.
Whoso slaughtereth the ox smiteth a man, Whoso sacrificeth the lamb beheadeth a dog, Whoso is bringing up a present -- The blood of a sow, Whoso is making mention of frankincense, Is blessing iniquity. Yea, they have fixed on their own ways, And in their abominations their soul hath delighted.
And yet, ask, I pray thee, `One of' the beasts, and it doth shew thee, And a fowl of the heavens, And it doth declare to thee.
Causing grass to spring up for cattle, And herb for the service of man, To bring forth bread from the earth, And wine -- it rejoiceth the heart of man, To cause the face to shine from oil, And bread -- the heart of man it supporteth.
For, lo, I am creating new heavens, and a new earth, And the former things are not remembered, Nor do they ascend on the heart.
The wing of the rattling ones exulteth, Whether the pinion of the ostrich or hawk. For she leaveth on the earth her eggs, And on the dust she doth warm them, And she forgetteth that a foot may press it, And a beast of the field tread it down. Her young ones it hath hardened without her, In vain `is' her labour without fear.For God hath caused her to forget wisdom, And He hath not given a portion To her in understanding: At the time on high she lifteth herself up, She laugheth at the horse and at his rider.
By them the fowl of the heavens doth dwell, From between the branches They give forth the voice.
As a beast into a valley goeth down, The Spirit of Jehovah causeth him to rest, So hast Thou led Thy people, To make to Thyself a glorious name.