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150 Bible Verses about the Joy of Salvation
(14) Restore unto me the sasson of Thy salvation; and uphold me with a ruach nedivah (a willing spirit; see Jer 31:31-34).
Hinei, El is my Yeshuah (Salvation); I will trust, and not be afraid; for Hashem G-d is my strength and my zemirah; He also has become my Yeshuah (Salvation).Therefore with sasson shall ye draw mayim out of the wells of Yeshuah (Salvation).
He is the one for whom you have ahavah, even though you have not seen him. Though you do not now see him, you have emunah in him [as Moshiach] and rejoice with simcha inexpressible and full of kavod,Obtaining the maskana (outcome) of your Emunah, the Yeshu'at Eloheynu of your nefashot (souls).
May the Elohei HaTikvah (the G-d of hope) fill you with simcha and shalom in believing, that you may overflow in tikvah (hope), in the ko'ach (power) of the Ruach Hakodesh.
I will greatly rejoice in Hashem, my nefesh shall be joyful in Elohai; for He hath clothed me with the Bigdei Yesha (Garments of Salvation), He hath covered me with Me'il Tzedakah (the Robe of Righteousness) like a Choson arrays himself with splendor, and like a Kallah adorneth herself with her jewels.
Therefore, having been acquitted and declared not guilty, declared to be YITZDAK IM HASHEM (IYOV 25:4) on the yesod (basis) of our emunah (faith), we have shalom (peace) in relation to Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu,Through whom also we have HaSha'ar laHashem (gate to appoach G-d's presence, access of the Tzaddikim TEHILLIM 118:20) by emunah into this unmerited Chen v'Chesed in which we stand and glory in tikvah of the kavod Eloheinu.
For the one directing Mizmor of Dovid Melech shall have simcha in Thy strength, Hashem; and in Thy Yeshuah (salvation) how greatly shall he rejoice!
These things I have spoken to you that the simcha of me may be in you and the simcha of you may be made shleimah.
But in this do not have a lev sameach, on account of the ruchot submitting to you, but have lev sameach that your shemot have been inscribed in Shomayim.
(15) That I may show forth all Thy praise in the Sha'arei Bat Tziyon. I will rejoice in Thy Yeshuah (salvation).
And it shall be said in Yom HaHu, Hinei, this is Eloheinu; we have waited for Him, and He will save us; this is Hashem; we have waited for Him, we will be glad and have simcha in His Yeshuah (Salvation).
Hashem is my oz (strength) and zimrah (song), and He is become my Yeshuah (salvation).The voice of rejoicing and Yeshuah (salvation) is in the ohalim of the tzaddikim; the Yamin Hashem doeth valiantly.
Sing unto Hashem, kol ha'aretz; show forth from day to day His Yeshuah (salvation).Declare His kavod among the Goyim; His nifle'ot among kol haAmim.
Sing for joy, O ye Shomayim; for Hashem hath done it; shout, ye depths of the earth; break forth into singing, ye harim, O ya'ar (forest), and kol etz therein; for Hashem hath redeemed Ya'akov, and He will glorify Himself in Yisroel.
For the loin (wages) that [slave master] Chet (Sin) pays out of its own payroll is mavet (death); however, the gracious matnat hachesed Hashem (the gift of the grace of G-d) is Chayyei Olam baMoshiach Yehoshua Adoneinu.
Have simcha always.Daven unceasingly.In everything offer hodayah, for this is the ratzon Hashem in Moshiach Yehoshua for you.
Then was our mouth filled with laughter, and leshoneinu (our tongue) with rinnah (joyful song); then said they among the Goyim, Hashem hath done great things for them.Hashem hath done great things for us; whereof we are glad.
Be glad in Hashem, and rejoice, ye tzaddikim; and shout for joy, all ye yishrei lev (upright in heart).
But the p'ri of the Ruach HaKodesh is ahavah (agape), simcha (joy), shalom (peace), zitzfleisch (patience), nedivut (generosity, kindness), chesed (loving-kindness), ne'emanut (faithfulness),
As to the rest, Achim b'Moshiach of mine, have simcha in Adoneinu [1:25; 2:18,28,29; 4:4]. To keep writing the zelba thing [l:4,18; 1:25; 2:2,17,18, 28,29] to you is not an irksome bother to me, but for you it is a te’udat bitachon (safeguard).
Until now you did not ask anything b'Shem of me. Ask and you will receive that the simcha of you may be shleimah.
Then he said unto them, Go your way, eat the choice foods, and drink the sweet things, and send portions unto them for whom nothing is prepared; for this day is kadosh unto Adoneinu; neither be ye grieving; for the chedvah (joy) of Hashem is your strength.
And you became imitators of us and of Adoneinu, having received the Dvar Hashem (the Word of the L-rd) in much redifah (persecution) with the simcha of the Ruach HaKodesh,
[5] Let all those that seek Thee rejoice and have simcha in Thee; and let such as love Thy Yeshuah (salvation) say continually, Let Elohim be magnified.
And the Peduyei Hashem (ransomed ones of Hashem) shall return, and come to Tziyon with songs and simchat olam (everlasting joy) upon their heads; they shall obtain sasson (joy) and simchah (gladness), and sorrow and sighing shall flee away.
[12] Thou hast turned for me my mourning into dancing; Thou hast put off my sackcloth, and girded me with simcha;[13] That kavod (my glory, my soul) may sing praise to Thee, and not be silent. Hashem Elohai, I will give thanks unto Thee l'olam.
I will also clothe her Kohanim with Yesha (salvation); and her chasidim shall sing aloud for joy.
Not only so, but we also glory in Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu, through whom we have now received the ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful men).
Nu? Whether the maggidim are or are not perfect in their intent, the significant thing is that Rebbe, Melech HaMoshiach is preached! And in this I have simcha. And I will go right on having simcha!
TODIEINI ORACH CHAYYIM SOVA SEMACHOT ES PANECHA ("You made known to me the path of Chayyim, you will fill me with simcha in your presence.") [TEHILLIM 16:8-11]
Hod and Hadar are in His presence; oz and chedvah (joy) are in His makom (place, home, dwelling).
I say to you that in the same way there will be more simcha in Shomayim over one choteh (sinner) who becomes a baal teshuva than over tishim vteshah tzaddikim who have no need of teshuva.
Sing with joy in Hashem, O ye tzaddikim; for tehillah is fitting for the yesharim (upright ones).
(11) The tzaddik shall be glad in Hashem, and shall take refuge in Him; and all the yishrei lev (upright of heart) shall glory.
[12] But let all those that take refuge in Thee rejoice; let them shout for joy l'olam, and spread Thou protection over them that they be joyful in Thee, who love Shemecha (Thy Name).
Sing joyfully, O Shomayim; and rejoice, O Eretz; and break forth into singing, O Harim; for Hashem hath comforted His people, and will have rachamim upon his afflicted ones.
Have simcha (joy) and lev sameach (glad heart), for your sachar (reward) is great in Shomayim, for thus they persecuted the Neviim before you.
(4) But let the tzaddikim have simchah; let them rejoice before Elohim; and, let them rejoice with simchah.
Hashem thy G-d in the midst of thee is gibbor; He will save, He will rejoice over thee with simchah; He will quiet [you] in His ahavah (love), He will joy over thee with singing.
Thou wilt show me the Orach Chayyim (the path of life); in Thy presence is fulness of joy, at Thy right hand there are pleasures netzach (for evermore).
ALATZ LIBI BAHASHEM (My heart rejoices in Hashem SHMUEL ALEF 2:1) and my neshamah exalts in Hashem Yishi (G-d my savior, Moshi’a) CHABAKUK 3:18, [TEHILLIM 18:46; YESHAYAH 17:10; 61:10]
Hashem is my strength and my mogen; my lev trusts in Him, and I am helped; therefore my lev greatly rejoiceth; and with my song will I thank Him.
(12) Then shall the betulah rejoice in the machol (dance), both bocherim (young men) and zekenim together; for I will turn their evel (mourning) into sasson (joy), and will comfort them, and make them have simcha from their sorrow.
(17) Let all those that seek Thee rejoice and be glad in Thee; let such as love Thy teshuah say continually, Hashem be magnified.
So then, my achim ahuvim whom I have a tshuka (longing) for, my simcha and crown (1Th 2:19-20), stand firm in Rebbe, Melech HaMoshiach Adoneinu.
[6] For His anger endureth but a rega; in His favor is Chayyim; weeping may endure for an erev, but joy cometh in the boker.
How beautiful upon the mountains are the feet of the Mevaser (bringer of Good Tidings, the Evangelist), that publisheth shalom; that bringeth good tidings of tov, that publisheth Yeshuah (Salvation); that saith unto Tziyon, Thy G-d reigneth!Thy tzofim (watchmen) shall lift up the kol (voice); with the kol together shall they shout for joy; for they shall see it with their own eyes, when Hashem returns to Tziyon.Break forth into joy, sing together, ye ruins of Yerushalayim; for Hashem hath comforted His people, He hath redeemed Yerushalayim.
And Channah davened, and said, My lev rejoiceth in Hashem, mine keren is exalted in Hashem; my mouth is opened wide over mine oyevim; because I rejoice with simchah in Thy Yeshuah (Salvation).
My lips shall shout for joy when I sing unto Thee; and my nefesh, which Thou hast purchased for redemption.
Shalom Hashem I leave with you, my Shalom I give to you, [BAMIDBAR 6:26; TEHILLIM 85:8; MALACHI 2:6] not as the Olam Hazeh gives, I give to you; let not your levavot be troubled [14:1], nor let them be ones of morech lev (cowardliness, Rv 21:8). [CHAGGAI 2:9 TARGUM HASHIVIM]
(5) For Thou, Hashem, hast made me glad through Thy work; I will joy in the works of Thy hands.
For the rest, Achim b'Moshiach, rejoice with simcha. [Pp 4:4] Come to order and chazzak (be strong)! Have achdus (unity) in your machshavot (thoughts). Live in shalom. And the G-d of ahavah and shalom will be with you. [Ro 15:33]
Thou hast put simcha in my lev, more than in the time that their dagan and their tirosh increased.
For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) [Isa 9:5 (6)] of Hashem’s Ben Yechid [Gn 22:12; Prov 30:4; 8:30
Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha'ah (condemnation as guilty) for those in Moshiach Yehoshua (cf. Ro 5:18).
(10) Make me to hear sasson and simchah; that the atzmot which Thou hast broken may rejoice.
Come to me, all you who are burden-weary and heavy laden, and I will give you Shabbos menuchah.Take my ol (yoke) upon you and learn from me, for I am anav (humble) and have shiflut (lowliness) in lev (heart), and you will find menuchah (rest, security [RUTH 1:9]) for your nefashot (souls, YIRMEYAH 6:16].For my [Moshiach’s] ol (yoke) is easy and my burden is light. [See Mt 23:4]
But they that wait upon Hashem shall renew their ko'ach; they shall mount up with wings as eagles; they shall run, and not grow weary; and they shall walk, and not faint.
Fixing our gaze on the Mekhonen (Founder) of our [Orthodox Messianic Jewish] faith, and the One who makes it Shleimut-- Yehoshua, who because of the simcha set before him, endured HaEtz HaMoshiach, disregarding its bushah (shame), and "sat down at the right hand of the throne of G-d" TEHILLIM 110:1).
(13) O Hashem Tzva'os, ashrei is the adam bote'ach (man that trusteth, hath confident faith) in Thee.
To grant unto Avelei Tziyon (Mourners of Zion), giving unto them a flower wreath instead of ashes, the shemen sasson (oil of joy) instead of avel (mourning), the garment of tehillah (praise) for the ruach of keheh (fainting, a heavy spirit); that they might be called Eilei HaTzedek (Oaks of Righteousness), the planting of Hashem, that He might be glorified.
(20) Baruch Adonoi, Who yom yom bears us up, even HaEl Yeshuateinu (the G-d of our salvation). Selah.(21) Our G-d is a G-d who saves; and from Hashem Adonoi come escapes from mavet (death).
Because if you make hoda'ah (confession) "with your PEH" of Adoneinu Yehoshua, and have emunah "in your LEV" that G-d raised him from the Mesim, you will be delivered.For with the "heart" one has emunah unto being YITZDAK IM HASHEM and with the "mouth" hoda'ah is made unto Yeshu'at Eloheinu.
For the Ben HaAdam (Moshiach, DANIEL 7:13-14) came to seek and to save the lost. [Ezek 34:12,16]
For by unmerited Chen v'Chesed Hashem you have been delivered from Hashem's Mishpat (Judgment) and granted a share in the Geulah (Redemption), through emunah; and this is not [an ainfal (intuitive idea)] of yourselves, it is a matnat Hashem (gift of G-d);Not the result [of the zchus (merit)] of doing ma’asim (works) [Ac 15:1; Ga 5:3 4], so that before Hashem no man should be a ravrevan (boaster, braggart). [DEVARIM 9:5]
This tikvah we have as an ogen (anchor) for the neshamah, a tikvah both firm and secure, which enters inside the parokhet,
For I am convinced that neither Histalkus nor Chayyim nor Malachim nor Rulers, neither things present nor things to come nor kochot (powers),Neither height nor depth nor any other creature will be able to separate us from the ahavas Hashem which is in Rebbe, Melech HaMoshiach Yehoshua Adoneinu.
Channun (gracious) is Hashem, and tzaddik; yes, Eloheinu is merciful.Hashem is shomer over the petayim (simple-hearted, helpless); I was in need and li yehoshia (me He saved).Return, my nefesh, to thy menuchah (rest, resting place); for Hashem hath dealt bountifully with thee.
The ganav does not come except in order that he may steal and kill and destroy. I came that they may have Chayyim (Life) and that they may have it more abundantly. [TEHILLIM 65:11]
And this is the eidus, that Hashem gave Chayyei Olam to us, and this Chayyim is in His Ben HaElohim.The one having HaBen has HaChayyim; the one not having HaBen HaElohim does not have Chayyim.
So that if anyone is in Moshiach, he is a bria chadasha (a new being) [Ro 8:1,10; Ga 6:15]: the old things passed away; hinei, all has become chadashot. [YESHAYAH 43:18; 65:17; Rv 21:5]
Thou wilt keep him in shalom shalom, whose yetzer (mind-set) is stayed on Thee; because he trusteth in Thee.Trust ye in Hashem forever; for in G-d Hashem is Tzur Olamin;
I will praise Thee, Adonoi Elohai, with all my lev; and I will glorify Shimecha l'olam.For gadol is Thy chesed toward me; and Thou hast saved my nefesh from the lowermost Sheol.
(4) And He hath put a shir chadash in my mouth, even tehillah (hymn of praise) unto Eloheinu; many shall see it, and fear, and shall trust in Hashem.
Therefore, treat each other as orchim ratzuy (welcome guests), as Rebbe, Melech HaMoshiach welcomed you, to the kavod of Hashem (glory of G-d).
As far as the mizrach (east) is from the ma'arav (west), so far hath He removed peysha'einu (our transgressions) from us.
But it is no longer Anochi (I) who lives, but Moshiach who lives in me, and the Chayyim I now live in the basar, I live by emunah, emunah in the Ben HaElohim [Moshiach], the one having ahavah (agape) for me and having given himself over, on my behalf.
For the one directing According to Yedutun Mizmor of Dovid Truly my nefesh waiteth silently [in submission] upon Elohim; from Him cometh my Yeshuah (salvation).(3) Truly He is my Tzur and my Yeshuah (salvation); He is my stronghold; I shall not be greatly shaken.
And in Yom Hahu shall ye say, Hodu LaHashem, call upon Shmo, declare His deeds among the peoples, proclaim that Shmo is exalted.Sing unto Hashem; for He hath done glorious things; let this be known b'chol ha'aretz.
And let the shalom of Moshiach arbitrate in your levavot. You were called to this shalom in one NEVELAH [DEVARIM 21:23; cf geviyah, BERESHIS 47:18; cf basar, TEHILLIM 16:9-10; IYOV 19:25-27; YESHAYAH 53:11, guf (body)]. Let there be todah in your levavot.
Therefore, Achim b'Moshiach, having confidence for bevitachon (confidently) entering haSha'ar laHashem (gate to approach G-d's presence, access of the tzaddikim TEHILLIM 118:20) into the Kodesh HaKodashim by HaDahm HaYehoshua,Which he opened for us as a Derech Chadasha, a Derech Chayyah, through the parokhet, that is to say, the parokhet of the basar of Moshiach. [Ps 16:9-10; Dan 9:26; Isa 53:5-12]
(2) Of Dovid when he feigned insanity before Avimelech who drove him away and he went out I will make a bracha of praise unto Hashem at all times; His praise shall continually be in my mouth.(3) My nefesh shall make its boast in Hashem; the anavim (humble) shall hear thereof, and be glad.(4) O magnify Hashem with me, and let us exalt Shmo together.
Turn unto Me, and be ye saved, kol afsei Eretz (all the ends of the Earth); I am El (G-d), and there is no other [G-d].
After that he led them to tish in his bais, and he set before them okhel, and he with his whole bais had simcha gedolah that they had come to emunah in Hashem.
For if by the averah (transgression) of the one, Mavet (Death) reigned supreme through the one Adam, how much more those, who receive the abundance of unmerited Chen v'Chesed Hashem (grace) and of the Matnat HaTzedakah (the gift of righteousness), shall reign in life through the one Adam, Rebbe, Melech HaMoshiach Yehoshua.
Omein, omein, I say to you, that the one, hearing my dvar and having emunah in the One who sent me, has Chayyei Olam and does not come into the Mishpat Hashem, but has been transferred out of mavet (death) into Chayyim (Life).
The Ruach Hakodesh himself bears eidus (witness) with our [regenerate, Yn 3:6] ruach that we are bnei HaElohim.And if bnei HaElohim, then also yoreshim (heirs) of G-d and co-heirs (Ro 4:13) together with Moshiach, provided that we suffer with him in order that we might also be set in kavod (glory, eschatological glorification) with him.
He that dwelleth in the seter Elyon (covering, hiding place of the Most High) shall abide under the tzel Shaddai (shadow of the Almighty).I will say of Hashem, He is my refuge and my fortress; Elohai (my G-d); in Him will I trust.
And this is Chayyei Olam, that they may have da'as of the only Elohei HaEmes (G-d of Truth, True G-d) and Yehoshua, Rebbe, Melech HaMoshiach whom You sent.
But Baruch Hashem, Who is giving us the nitzachon (victory) through Adoneinu Rebbe, Melech HaMoshiach.
Therefore we are undaunted and do not lose chozek (strength). For, indeed, even if our outward man is becoming old and atrophied, yet our inward man is yom yom being renewed. [Ep 3:16; Ps 18:45; 103:5; Isa 40:31]For our present momentary tzoros is preparing us for an eternal weight of kavod (glory) utterly beyond measure, [TEHILLIM 30:5; Ro 8:17-18]For while we are not looking at the visible things but the invisible; [Co 1:16; MJ 11:1,3] for the things visible are zemanniyim (temporary) but the things invisible are for l'olamim.
From which also he is able to completely deliver to the Geulah (Redemption) and Yeshu'at Eloheinu the ones approaching Hashem through him, als (since) he has Chayyei Ein Sof (Endless Life) and always lives to intercede in techinnah (supplication) for them.
By this we have da'as that we have our ma'on in Him and He in us, because of the Ruach Hakodesh of Him He has given us.
How shall I repay Hashem for all His benefits to me?I will raise the Kos Yeshu'ot (the Cup of Salvation), and call upon Hashem b'Shem (by Name).
In Moshiach you also, having heard the message of HaEmes, the Besuras HaGeulah of Yeshu'at Eloheinu which is yours, having also come to emunah, received your chotam (seal) in Moshiach with the Ruach Hakodesh of havtachah (promise),Who is bestowed as an eravon (pledge) of our nachalah (allotted inheritance, TEHILLIM 16:5-6), with a view to the Geulah of Hashem's own possession, to the tehilat kavod (praise of glory) of Him.
Ohr dawns for the tzaddik, and simchah for the yishrei lev (upright in heart).Rejoice in Hashem, ye tzaddikim; and give thanks at the remembrance of His kodesh (holiness).
For ye shall go out with simcha, and be led back with shalom; the harim and the geva'ot (hills) shall break forth into singing before you, and kol atzei hasadeh shall clap their hands.
As HaAv has ahavah for me, so I have ahavah for you. Remain in my ahavah [see Yd verse 21].If you are shomer of my mitzvot, you will remain in my ahavah, as I of the mitzvot of HaAv of me have been shomer, and I remain in His ahavah.These things I have spoken to you that the simcha of me may be in you and the simcha of you may be made shleimah.
Sing unto Hashem, barakhu Shmo, show forth His Yeshuah (salvation) from day to day.Declare His kavod among the Goyim, His nifle'ot (marvelous deeds) among all peoples.
And we have da’as that for those who love Hashem everything co-operates toward HaTov for those who are HaKeru'im (the summoned, called ones) according to the etzah (wisdom) of the tochnit Hashem (G-d’s purposeful and willed plan or goal Ro 9:11).
Hashem, Thou art Elohai; I will exalt Thee, I will praise Shimecha; for Thou hast done peleh [See Isaiah 9:5(6)]; Thy etzot (plans) of old are emunah omen (perfect faithfulness).
But now thus saith Hashem that created thee, O Ya’akov, And He that formed thee, O Yisroel, Fear not; for I have redeemed thee, I have called thee by thy shem; thou art Mine.When thou passest through the mayim, I will be with thee; and through the neharot, they shall not overflow thee: when thou walkest through the eish, thou shalt not be burned; neither shall the flame kindle upon thee.For I am Hashem Eloheicha, the Kadosh Yisroel, thy Moshi’a: I gave Mitzrayim for thy kofer (ransom), Kush and Seva in thy place.
And the malach said to them, Do not have pachad (fear, terror); for hinei I announce Besuras HaGeulah to you of great simcha (joy) which will be for kol Am Berit (all the People of the Covenant);Because hayom, in Ir Dovid, has been born to you a Moshia (Go’el, Savior, Oisleizer), who is Rebbe Melech HaMoshiach HaAdon. [YESHAYAH 9:5(6)]
For I reckon that the yisurim (suffering) of zman hazeh (of this present time) are not to be compared with the coming kavod (glory) to be revealed in us.
Ne'eman (Faithful) is the One who summons you to your kri'ah (calling). He will do it.
Make a joyful noise unto Hashem, kol ha'aretz; make a loud noise, and rejoice, and sing praise.Sing unto Hashem with the kinnor; with the kinnor, and the voice of singing.
Let us, without wavering, hold firmly to the Ani Ma'amin of Tikveteinu (our Hope), for Ne'eman is the One having given the havtachah (promise).
For V'HAYAH KOL ASHER YIKRA B'SHEM ADONOI ("Everyone whoever calls upon the Name of the L-rd" YOEL 3:5 [2:32]) shall be delivered.
But as many as him lekabel pnei Moshiach (receive him as Moshiach), to them he gave the tokef (authority) to become in fact yeladim haElohim [DEVARIM 14:1].He gave this tokef to the ones whose being born was not by the agency of natural descent, nor by the ratzon (will) of basar (fallen human nature), nor by the ratzon of a gever (male)--rather, to the ones born of G-d (Yn 3:3,7).
In the day when I called out, Thou answeredst me, and madest me bold with oz (strength) in my nefesh.
But Hashem is not slow concerning his havtachah (promise), as some consider slowness, but is demonstrating zitzfleisch (patience 3:15) toward you, not wanting any to perish but all to come to teshuva (repentance).
Unto the Yesharim (upright ones) there ariseth ohr in the choshech; he is channun, and rachum, and tzaddik.A tov ish is generous, and lendeth; he will guide his affairs with mishpat.Surely he shall never falter; the tzaddik shall be in remembrance olam (forever).He shall not be afraid of mishmu'ah ra'ah (news of misfortune, evil tidings); his lev is nachon (steadfast), trusting in Hashem.
The one having granted us Yeshu'at Eloheinu and having called us with a kri'ah kedoshah (holy calling), not according to the ma'asim mitzvot of us but according to his own tachlis (purpose) and chesed having been given to us in Rebbe, Melech HaMoshiach Yehoshua before Yamim HaOlam,
Being convinced of this: that He who began a pe'ulah hatovah (good work 2:13) in you, will bring that mitzvoh to completion [TEHILLIM 138:8] by Yom Hashem, the Yom Adoneinu, Moshiach Yehoshua [1:10; 2:16].
For Chet (sin) shall not exercise bailus (sovereignty, ownership, dominion) over you; for you are not under the epoch of Torah but under the epoch of Chesed (grace).
O come, let us sing unto Hashem; let us make a joyful noise to the Tzur of our salvation.Let us come before His presence with todah, and extol Him with zemirot (joyful songs).
If we make vidduy (confession of sin) of chattoteinu (our sins), he is ne'eman (faithful) and tzaddik to grant selicha (forgiveness) of chattoteinu (our sins) and give us tohorah (purification, cleansing) from kol avon. [DEVARIM 32:4; TEHILLIM 32:5; 51:2; MISHLE 28:13; MICHOH 7:18-20]
Our nefesh waiteth for Hashem; He is ezrienu (our help) and moginneinu (our shield).For libeinu (our heart) shall rejoice in Him, because we have trusted b'Shem Kadsho (in His holy Name).Let Thy chesed, Hashem, be upon us, even as we have hoped in Thee.
The ones by the koach of Hashem being guarded through Emunah (Faith) for Yeshu'at Eloheinu (the Salvation of our G-d), which is ready to be revealed at the Ketz Hayamim (End of Days).
(5) Sing unto Elohim, sing praises to Shmo; extol Him that rideth on the clouds by Shmo Hashem, and rejoice before Him.(6) Avi yetomim (father of orphans), and a dayan (judge) of almanot (widows), is Elohim in His Ma'on Kodesh.(7) Elohim setteth the yechidim (alone ones) in a family; He bringeth out those which are asirim (prisoners, those bound with chains); but the sorerim (rebels) dwell in a dry land.
And tikvah does not in the end lead to our being meyayesh (despairing) in disillusionment and bushah (shame) (TEHILLIM 25:3), because the Ahavas Hashem (G-d's love) has been poured out in our levavot through the Ruach Hakodesh given to us.
See what kind of ahavah HaAv has given to us, that yeladim of Elohim we should be called. And so we are. Therefore, the Olam Hazeh does not have da'as of us, because it did not have da'as of Him.Chaverim, now yeladim of Elohim we are, and not yet it is niglah (is revealed) what we will be. We have da'as that when He is niglah, like Him we will be, because we will see Him as He is. [TEHILLIM 17:15]
Ps. 89 is a messianic Ps. A maskil of Eitan the Ezrachi I will sing of the mercies of Hashem olam; with my mouth will I make known Thy emunah (faithfulness) to dor vador.
"And there is no Yeshu'at Eloheinu in any other, for there is no other Shem under Shomayim that has been given among Bnei Adam, by which it is necessary for you to be spared [the Mishpat Hashem in the Yom HaDin]."
But Hashem demonstrates His ahavah for us in that while we were still chote'im, Moshiach died for us.
The same G-d out of so great a Mavet delivered us and will continue to deliver us. We have set tikvateinu (our hope) that he will yet deliver us, [2 Ti 4:18]
Therefore, Chaverim, just as you have always had mishma'at (obedience 2:8) concerning me, not as in my presence only, but now much more in my absence, work out your own Yeshu'ah (Salvation) [1:19,28] B'YIR'AH ("with fear") and BIRA'DAH "with trembling" [TEHILLIM 2:11].For Hashem is the one working in you, both to will and to work according to His chafetz (good pleasure of His will). [EZRA 1:5]
For as much as was written beforehand was written for our limudei kodesh, in order that through zitzfleisch and through the nechamah of the Kitvei Hakodesh we might hold fast tikvah (hope).
(5) For unto us a yeled is born, unto us ben is given; and the misrah (dominion) shall be upon his shoulder; and Shmo shall be called Peleh (Wonderful), Yoetz (Counsellor), El Gibbor (Mighty G-d), Avi Ad (Everlasting Father), Sar Shalom (Prince of Peace).(6) Of the increase of his misrah and shalom there shall be no ketz (end), upon the Kisse Dovid, and upon his kingdom, to strengthen it, and to support it with mishpat and with tzedakah from henceforth even ad olam (forever). The Kinat Hashem Tzva'os will fulfill this.