Forgiving others brings such freedom. It's like taking off a heavy backpack you've been carrying for way too long. There's a real beauty to forgiveness, and anyone who's experienced both giving and receiving it knows what I mean. God is our ultimate example, right? He shows us how it's done and calls us to practice it every single day.
So, I encourage you to forgive, just as Christ forgives you – every single day. It's time to let go and be free. Let's be real, in this life, someone is bound to hurt or offend you. But even then, we're called to learn to forgive and love again. Get that bitterness out of your system. Trust me, it'll help you grow and move forward. It'll even strengthen your relationship with God.
As children of God, we rejoice because we've received forgiveness for our sins through Jesus' sacrifice on the cross. But it's important to remember that just as we've been forgiven, our hearts need to be ready to forgive others. Mark 11:251 says, "And whenever you stand praying, if you have anything against anyone, forgive him, that your Father in heaven may also forgive you your trespasses." As long as we repent and are faithful in forgiving others, God will completely forgive us. And that's when we can truly have a fresh start!
But I say to you: Love your enemies. Do good to those who hate you. And pray for those who persecute and slander you.
But I say to you who are listening: Love your enemies. Do good to those who hate you.Bless those who curse you, and pray for those who slander you.
So if an enemy is hungry, feed him; if he is thirsty, give him a drink. For in doing so, you will heap burning coals upon his head.
For if you will forgive men their sins, your heavenly Father also will forgive you your offenses.But if you will not forgive men, neither will your Father forgive you your sins.
And be kind and merciful to one another, forgiving one another, just as God has forgiven you in Christ.
Support one another, and, if anyone has a complaint against another, forgive one another. For just as the Lord has forgiven you, so also must you do.
Then Jesus said, "Father, forgive them. For they know not what they do." And truly, dividing his garments, they cast lots.
Then Peter, drawing near to him, said: "Lord, how many times shall my brother sin against me, and I forgive him? Even seven times?"Jesus said to him: "I do not say to you, even seven times, but even seventy times seven times.
Render to no one harm for harm. Provide good things, not only in the sight of God, but also in the sight of all men.If it is possible, in so far as you are able, be at peace with all men.
not repaying evil with evil, nor slander with slander, but, to the contrary, repaying with blessings. For to this you have been called, so that you may possess the inheritance of a blessing.
When your enemy will fall, do not be glad, and do not let your heart exult in his ruin,
If your enemy is hungry, feed him. If he is thirsty, give him water to drink.For you will gather hot coals upon his head, and the Lord will repay you.
But God demonstrates his love for us in that, while we were yet sinners, at the proper time,
If anyone says that he loves God, but hates his brother, then he is a liar. For he who does not love his brother, whom he does see, in what way can he love God, whom he does not see?And this is the commandment that we have from God, that he who loves God must also love his brother.
So truly, love your enemies. Do good, and lend, hoping for nothing in return. And then your reward will be great, and you will be sons of the Most High, for he himself is kind to the ungrateful and to the wicked.
I give you a new commandment: Love one another. Just as I have loved you, so also must you love one another.By this, all shall recognize that you are my disciples: if you will have love for one another."
Charity is patient, is kind. Charity does not envy, does not act wrongly, is not inflated.Charity is not ambitious, does not seek for itself, is not provoked to anger, devises no evil.Charity does not rejoice over iniquity, but rejoices in truth.Charity suffers all, believes all, hopes all, endures all.
Therefore, as most beloved sons, be imitators of God.affirming what is well-pleasing to God.And so, have no fellowship with the unfruitful works of darkness, but instead, refute them.For the things that are done by them in secret are shameful, even to mention.But all things that are disputed are made manifest by the light. For all that is made manifest is light.Because of this, it is said: "You who are sleeping: awaken, and rise up from the dead, and so shall the Christ enlighten you."And so, brothers, see to it that you walk cautiously, not like the foolish,but like the wise: atoning for this age, because this is an evil time.For this reason, do not choose to be imprudent. Instead, understand what is the will of God.And do not choose to be inebriated by wine, for this is self-indulgence. Instead, be filled with the Holy Spirit,speaking among yourselves in psalms and hymns and spiritual canticles, singing and reciting psalms to the Lord in your hearts,And walk in love, just as Christ also loved us and delivered himself for us, as an oblation and a sacrifice to God, with a fragrance of sweetness.
Do not defend yourselves, dearest ones. Instead, step aside from wrath. For it is written: "Vengeance is mine. I shall give retribution, says the Lord."
Above them, the flying things of the air will dwell. From the midst of the rocks, they will utter voices.
But, before all things, have a constant mutual charity among yourselves. For love covers a multitude of sins.
Let all bitterness and anger and indignation and outcry and blasphemy be taken away from you, along with all malice.And be kind and merciful to one another, forgiving one another, just as God has forgiven you in Christ.
You have heard that it was said: 'An eye for an eye, and a tooth for a tooth.'But I say to you, do not resist one who is evil, but if anyone will have struck you on your right cheek, offer to him the other also.
If we confess our sins, then he is faithful and just, so as to forgive us our sins and to cleanse us from all iniquity.
Therefore, confess your sins to one another, and pray for one another, so that you may be saved. For the unremitting prayer of a just person prevails over many things.
Pursue peace with everyone. Pursue sanctity, without which no one shall see God.Be contemplative, lest anyone lack the grace of God, lest any root of bitterness spring up and impede you, and by it, many might be defiled,
Whoever conceals an offense seeks friendships. Whoever repeats the words of another separates allies.
Be attentive to yourselves. If your brother has sinned against you, correct him. And if he has repented, forgive him.According to these things, so shall it be in the day when the Son of man will be revealed.In that hour, whoever will be on the rooftop, with his goods in the house, let him not descend to take them. And whoever will be in the field, similarly, let him not turn back.Remember Lot's wife.Whoever has sought to save his life, will lose it; and whoever has lost it, will bring it back to life.I say to you, in that night, there will be two in one bed. One will be taken up, and the other will be left behind.Two will be at the grindstone together. One will be taken up, and the other will be left behind. Two will be in the field. One will be taken up, and the other will be left behind."Responding, they said to him, "Where, Lord?"And he said to them, "Wherever the body will be, in that place also, the eagles shall be gathered together."And if he has sinned against you seven times a day, and seven times a day has turned back to you, saying, 'I am sorry,' then forgive him."
For this reason, accept one another, just as Christ also has accepted you, in the honor of God.
And when you stand to pray, if you hold anything against anyone, forgive them, so that your Father, who is in heaven, may also forgive you your sins.
Therefore, clothe yourselves like the elect of God: holy and beloved, with hearts of mercy, kindness, humility, modesty, and patience.Support one another, and, if anyone has a complaint against another, forgive one another. For just as the Lord has forgiven you, so also must you do.
The doctrine of a man is known through patience. And his glory is to pass beyond iniquities.
"Do not judge, so that you may not be judged.or if he were to ask him for a fish, would offer him a snake?Therefore, if you, though you are evil, know how to give good gifts to your sons, how much more will your Father, who is in heaven, give good things to those who ask him?Therefore, all things whatsoever that you wish that men would do to you, do so also to them. For this is the law and the prophets.Enter through the narrow gate. For wide is the gate, and broad is the way, which leads to perdition, and many there are who enter through it.How narrow is the gate, and how straight is the way, which leads to life, and few there are who find it!Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravenous wolves.You shall know them by their fruits. Can grapes be gathered from thorns, or figs from thistles?So then, every good tree produces good fruit, and the evil tree produces evil fruit.A good tree is not able to produce evil fruit, and an evil tree is not able to produce good fruit.Every tree which does not produce good fruit shall be cut down and cast into the fire.For with whatever judgment you judge, so shall you be judged; and with whatever measure you measure out, so shall it be measured back to you.
Will not Zion say that this man and that man were born in her? And the Most High himself has founded her.
See to it that no one repays evil for evil to anyone. Instead, always pursue whatever is good, with one another and with all.
We know the love of God in this way: because he laid down his life for us. And so, we must lay down our lives for our brothers.
Therefore, there is now no condemnation for those who are in Christ Jesus, who are not walking according to the flesh.
Therefore, should you not also have had compassion on your fellow servant, just as I also had compassion on you?'
And when evil was spoken against him, he did not speak evil. When he suffered, he did not threaten. Then he handed himself over to him who judged him unjustly.
For our struggle is not against flesh and blood, but against principalities and powers, against the directors of this world of darkness, against the spirits of wickedness in high places.
Like a neighbor, and like our brother, so did I please; like one mourning and contrite, so was I humbled.
But all is of God, who has reconciled us to himself through Christ, and who has given us the ministry of reconciliation.For certainly God was in Christ, reconciling the world to himself, not charging them with their sins. And he has placed in us the Word of reconciliation.
Yet still, God, who is rich in mercy, for the sake of his exceedingly great charity with which he loved us,even when we were dead in our sins, has enlivened us together in Christ, by whose grace you have been saved.
So, too, shall my heavenly Father do to you, if each one of you will not forgive his brother from your hearts."
For the servant of the Lord must not be contentious, but instead he must be meek toward everyone, teachable, patient,correcting with self-restraint those who resist the truth. For at any time God may give them repentance, so as to recognize the truth,
Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.
For if we were reconciled to God through the death of his Son, while we were still enemies, all the more so, having been reconciled, shall we be saved by his life.
And then, when they persevered in questioning him, he stood upright and said to them, "Let whoever is without sin among you be the first to cast a stone at her."
Let nothing be done by contention, nor in vain glory. Instead, in humility, let each of you esteem others to be better than himself.
And we labor, working with our own hands. We are slandered, and so we bless. We suffer and endure persecution.
The Lord enlightens the blind. The Lord sets upright those who have been thrown down. The Lord loves the just.
So then, why do you judge your brother? Or why do you despise your brother? For we shall all stand before the judgment seat of Christ.
And, brothers, if a man has been overtaken by any offense, you who are spiritual should instruct someone like this with a spirit of leniency, considering that you yourselves might also be tempted.
So then, go out and learn what this means: 'I desire mercy and not sacrifice.' For I have not come to call the just, but sinners."
A merciful man benefits his own soul. But whoever is cruel casts out even his close relatives.
Instead, acting according to truth in charity, we should increase in everything, in him who is the head, Christ himself.
But now you must set aside all these things: anger, indignation, malice, blasphemy, and indecent speech from your mouth.
A good man, from the good storehouse of his heart, offers what is good. And an evil man, from the evil storehouse, offers what is evil. For out of the abundance of the heart, the mouth speaks.
The Lord is not delaying his promise, as some imagine, but he does act patiently for your sake, not wanting anyone to perish, but wanting all to be turned back to penance.
And so, let us pursue the things that are of peace, and let us keep to the things that are for the edification of one another.
You know this, my most beloved brothers. So let every man be quick to listen, but slow to speak and slow to anger.My brothers, when you have fallen into various trials, consider everything a joy,For the anger of man does not accomplish the justice of God.
In him, we have redemption through his blood: the remission of sins in accord with the riches of his grace,
For you have been called to this because Christ also suffered for us, leaving you an example, so that you would follow in his footsteps.He committed no sin, neither was deceit found in his mouth.And when evil was spoken against him, he did not speak evil. When he suffered, he did not threaten. Then he handed himself over to him who judged him unjustly.
For this reason, O man, each one of you who judges is inexcusable. For by that which you judge another, you condemn yourself. For you do the same things that you judge.
Behold, I am sending you like sheep in the midst of wolves. Therefore, be as prudent as serpents and as simple as doves.
And may the Lord multiply you, and make you abound in your charity toward one another and toward all, just as we also do toward you,in order to confirm your hearts without blame, in sanctity, before God our Father, unto the return of our Lord Jesus Christ, with all his saints. Amen.
And so I beg you, first of all, to make supplications, prayers, petitions, and thanksgivings for all men,but in a manner proper for women who are professing piety by means of good works.Let a woman learn in silence with all subjection.For I do not permit a woman to teach, nor to be in authority over a man, but to be in silence.For Adam was formed first, then Eve.And Adam was not seduced, but the woman, having been seduced, was in transgression.Yet she will be saved by bearing children, if she has continued in faith and love, and in sanctification accompanied by self-restraint.for kings, and for all who are in high places, so that we may lead a quiet and tranquil life in all piety and chastity.
For whoever wants to love life and to see good days should restrain his tongue from evil, and his lips, so that they utter no deceit.Let him turn away from evil, and do good. Let him seek peace, and pursue it.
But anyone whom you have forgiven of anything, I also forgive. And then, too, anyone I have forgiven, if I have forgiven anything, it was done in the person of Christ for your sakes,so that we would not be circumvented by Satan. For we are not ignorant of his intentions.
I say to you, that there will be so much more joy in heaven over one sinner repenting, than over the ninety-nine just, who do not need to repent.
And in response, the King shall say to them, 'Amen I say to you, whenever you did this for one of these, the least of my brothers, you did it for me.'
But we who are stronger must bear with the feebleness of the weak, and not so as to please ourselves.And again, he says: "Rejoice, O Gentiles, along with his people."And again: "All Gentiles, praise the Lord; and all peoples, magnify him."And again, Isaiah says: "There shall be a root of Jesse, and he shall rise up to rule the Gentiles, and in him the Gentiles shall hope."So may the God of hope fill you with every joy and with peace in believing, so that you may abound in hope and in the virtue of the Holy Spirit.But I am also certain about you, my brothers, that you also have been filled with love, completed with all knowledge, so that you are able to admonish one another.But I have written to you, brothers, more boldly than to the others, as if calling you to mind again, because of the grace which has been given to me from God,so that I may be a minister of Christ Jesus among the Gentiles, sanctifying the Gospel of God, in order that the oblation of the Gentiles may be made acceptable and may be sanctified in the Holy Spirit.Therefore, I have glory in Christ Jesus before God.So I dare not speak of any of those things which Christ does not effect through me, unto the obedience of the Gentiles, in word and deed,with the power of signs and wonders, by power of the Holy Spirit. For in this way, from Jerusalem, throughout its surroundings, as far as Illyricum, I have replenished the Gospel of Christ.Each one of you should please his neighbor unto good, for edification.
Concerning the rest, brothers, whatever is true, whatever is chaste, whatever is just, whatever is holy, whatever is worthy to be loved, whatever is of good repute, if there is any virtue, if there is any praiseworthy discipline: meditate on these.
In response, he said: "You shall love the Lord your God from your whole heart, and from your whole soul, and from all your strength, and from all your mind, and your neighbor as yourself."
Therefore, if I, your Lord and Teacher, have washed your feet, you also ought to wash the feet of one another.For I have given you an example, so that just as I have done for you, so also should you do.
So then, let your light shine in the sight of men, so that they may see your good works, and may glorify your Father, who is in heaven.
Similarly, young persons, be subject to the elders. And infuse all humility among one another, for God resists the arrogant, but to the humble he gives grace.And so, be humbled under the powerful hand of God, so that he may exalt you in the time of visitation.
May fraternal charity remain in you.We have an altar: those who serve in the tabernacle have no authority to eat from it.For the bodies of those animals whose blood is carried into the Holy of holies by the high priest, on behalf of sin, are burned outside the camp.Because of this, Jesus, too, in order to sanctify the people by his own blood, suffered outside the gate.And so, let us go forth to him, outside the camp, bearing his reproach.For in this place, we have no everlasting city; instead, we seek one in the future.Therefore, through him, let us offer the sacrifice of continual praise to God, which is the fruit of lips confessing his name.But do not be willing to forget good works and fellowship. For God is deserving of such sacrifices.Obey your leaders and be subject to them. For they watch over you, as if to render an account of your souls. So then, may they do this with joy, and not with grief. Otherwise, it would not be as helpful to you.Pray for us. For we trust that we have a good conscience, being willing to conduct ourselves well in all things.And I beg you, all the more, to do this, so that I may be quickly returned to you.And do not be willing to forget hospitality. For by it, certain persons, without realizing it, have received Angels as guests.
For the entire law is fulfilled by one word: "You shall love your neighbor as yourself."
Most beloved, let us love one another. For love is of God. And everyone who loves is born of God and knows God.
As to the rest, brothers, rejoice, be perfect, be encouraged, have the same mind, have peace. And so the God of peace and love will be with you.
Then who will separate us from the love of Christ? Tribulation? Or anguish? Or famine? Or nakedness? Or peril? Or persecution? Or the sword?For it is as it has been written: "For your sake, we are being put to death all day long. We are being treated like sheep for the slaughter."But in all these things we overcome, because of him who has loved us.
My little sons, this I write to you, so that you may not sin. But if anyone has sinned, we have an Advocate with the Father, Jesus Christ, the Just One.
Or do you not know that your bodies are the Temple of the Holy Spirit, who is in you, whom you have from God, and that you are not your own?Or do you not know that the saints from this age shall judge it? And if the world is to be judged by you, are you unworthy, then, to judge even the smallest matters?For you have been bought at a great price. Glorify and carry God in your body.
Do not prevent him who is able from doing good. When you are able, do good yourself too.
Brothers, I do not consider that I have already attained this. Instead, I do one thing: forgetting those things that are behind, and extending myself toward those things that are ahead,I pursue the destination, the prize of the heavenly calling of God in Christ Jesus.
And we know that, for those who love God, all things work together unto good, for those who, in accordance with his purpose, are called to be saints.
I live; yet now, it is not I, but truly Christ, who lives in me. And though I live now in the flesh, I live in the faith of the Son of God, who loved me and who delivered himself for me.
For judgment is without mercy toward him who has not shown mercy. But mercy exalts itself above judgment.
saying: "Father, if you are willing, take this chalice away from me. Yet truly, let not my will, but yours, be done."
Furthermore, since we also have so great a cloud of witnesses over us, let us set aside every burden and sin which may surround us, and advance, through patience, to the struggle offered to us.And indeed, for a few days and according to their own wishes, they instructed us. But he does so to our benefit, so that we may receive his sanctification.Now every discipline, in the present time, does not seem a gladness, of course, but a grief. But afterwards, it will repay a most peaceful fruit of justice to those who become trained in it.Because of this, lift up your lazy hands and your lax knees,and straighten the path of your feet, so that no one, being lame, may wander astray, but instead may be healed.Pursue peace with everyone. Pursue sanctity, without which no one shall see God.Be contemplative, lest anyone lack the grace of God, lest any root of bitterness spring up and impede you, and by it, many might be defiled,lest any fornicator or worldly person be like Esau, who, for the sake of one meal, sold his birthright.For you know that afterwards, when he desired to inherit the benediction, he was rejected. For he found no place for repentance, even though he had sought it with tears.But you have not drawn near to a tangible mountain, or a burning fire, or a whirlwind, or a mist, or a storm,or the sound of a trumpet, or a voice of words. Those who had experienced these things excused themselves, lest the Word be spoken to them.Let us gaze upon Jesus, as the Author and the completion of our faith, who, having joy laid out before him, endured the cross, disregarding the shame, and who now sits at the right hand of the throne of God.
So what shall we say? Should we remain in sin, so that grace may abound?For in as much as he died for sin, he died once. But in as much as he lives, he lives for God.And so, you should consider yourselves to be certainly dead to sin, and to be living for God in Christ Jesus our Lord.Therefore, let not sin reign in your mortal body, such that you would obey its desires.Nor should you offer the parts of your body as instruments of iniquity for sin. Instead, offer yourselves to God, as if you were living after death, and offer the parts of your body as instruments of justice for God.For sin should not have dominion over you. For you are not under the law, but under grace.What is next? Should we sin because we are not under the law, but under grace? Let it not be so!Do you not know to whom you are offering yourselves as servants under obedience? You are the servants of whomever you obey: whether of sin, unto death, or of obedience, unto justice.But thanks be to God that, though you used to be the servants of sin, now you have been obedient from the heart to the very form of the doctrine into which you have been received.And having been freed from sin, we have become servants of justice.I am speaking in human terms because of the infirmity of your flesh. For just as you offered the parts of your body to serve impurity and iniquity, for the sake of iniquity, so also have you now yielded the parts of your body to serve justice, for the sake of sanctification.Let it not be so! For how can we who have died to sin still live in sin?
I am confident of this very thing: that he who has begun this good work in you will perfect it, unto the day of Christ Jesus.
And I ask him to grant to you to be strengthened in virtue by his Spirit, in accord with the wealth of his glory, in the inner man,so that Christ may live in your hearts through a faith rooted in, and founded on, charity.
Which of these three, does it seem to you, was a neighbor to him who fell among the robbers?"Then he said, "The one who acted with mercy toward him." And Jesus said to him, "Go, and act similarly."
For God made him who did not know sin to be sin for us, so that we might become the justice of God in him.
You are the salt of the earth. But if salt loses its saltiness, with what will it be salted? It is no longer useful at all, except to be cast out and trampled under by men.You are the light of the world. A city set on a mountain cannot be hidden.
I have fought the good fight. I have completed the course. I have preserved the faith.As for the remainder, a crown of justice has been reserved for me, one which the Lord, the just judge, will render to me in that day, and not only to me, but also to those who look forward to his return. Hurry to return to me soon.
And this is the confidence which we have toward God: that no matter what we shall request, in accord with his will, he hears us.And we know that he hears us, no matter what we request; so we know that we can obtain the things that we request of him.
For the First Sabbath. A Psalm of David. The earth and all its fullness belong to the Lord: the whole world and all that dwells in it.Who is this King of Glory? The Lord of virtue. He himself is the King of Glory.For he has founded it upon the seas, and he has prepared it upon the rivers.Who will ascend to the mountain of the Lord? And who will stand in his holy place?
So chastise your souls with the obedience of charity, in fraternal love, and love one another from a simple heart, attentively.
Therefore, seek first the kingdom of God and his justice, and all these things shall be added to you as well.
For it is God who works in you, both so as to choose, and so as to act, in accord with his good will.
But sanctify Christ the Lord in your hearts, being always ready to give an explanation to all who ask you the reason for that hope which is in you.
And behold, they brought to him a paralytic, lying on a bed. And Jesus, seeing their faith, said to the paralytic, "Be strengthened in faith, son; your sins are forgiven you."
so that you may walk in a manner worthy of God, being pleasing in all things, being fruitful in every good work, and increasing in the knowledge of God,
We know that everyone who is born of God does not sin. Instead, rebirth in God preserves him, and the evil one cannot touch him.
For you were darkness, in times past, but now you are light, in the Lord. So then, walk as sons of the light.For the fruit of the light is in all goodness and justice and truth,
And not only that, but we also find glory in tribulation, knowing that tribulation exercises patience,and patience leads to proving, yet truly proving leads to hope,
But if anyone among you is in need of wisdom, let him petition God, who gives abundantly to all without reproach, and it shall be given to him.
And may my God fulfill all your desires, according to his riches in glory in Christ Jesus.
Peace I leave for you; my Peace I give to you. Not in the way that the world gives, do I give to you. Do not let your heart be troubled, and let it not fear.
Have confidence in the Lord with all your heart, and do not depend upon your own prudence.In all your ways, consider him, and he himself will direct your steps.
And so, I beg you, brothers, by the name of our Lord Jesus Christ, that every one of you speak in the same way, and that there be no schisms among you. So may you become perfect, with the same mind and with the same judgment.