95 Bible verses about forgiving wholeheartedly

For if you give men mechila (pardon, forgiveness) for their chattaim (sins), so also your Av shbaShomayim will give selicha (forgiveness) to you.But if you do not give men mechila (forgiveness), neither will your chattaim receive selicha from your Av.

And have Chen v'Chesed graciousness with one another. Be kind, tenderhearted, forgiving each other, as also Hashem in Rebbe, Melech HaMoshiach forgave you.

Being soivel (bearing with) one another and extending selicha (forgiveness) to each other, if it should be that one is murmuring his complaint against another; just as Adoneinu extended selicha to you, so also you should extend selicha.

Judge not, lest you be judged. And do not condemn, and by no means may you be condemned. If you pardon with mechila (forgiveness), you will be pardoned with selicha (forgiveness).

Then, having approached, Kefa said to Rebbe, Melech HaMoshiach: Adoni, how often will my brother sin against me and I will grant to him selicha (forgiveness)? As many as shevah (seven) times?Rebbe, Melech HaMoshiach says to Kefa, I do not say to you as many as shevah, but as many as shivim (seventy) times shevah.

And when you stand davening, grant selicha (forgiveness) if something you hold against someone, in order that your Avinu shbaShomayim may grant you selicha for your peyshaim (transgressions).

He hath not dealt with us according to chata'einu (our sins); nor repaid us according to avonoteinu (our iniquities).For as Shomayim is high above ha'aretz, so great is His chesed toward them that fear Him.As far as the mizrach (east) is from the ma'arav (west), so far hath He removed peysha'einu (our transgressions) from us.

Come now, and let us reason together, saith Hashem; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

If we make vidduy (confession of sin) of chattoteinu (our sins), he is ne'eman (faithful) and tzaddik to grant selicha (forgiveness) of chattoteinu (our sins) and give us tohorah (purification, cleansing) from kol avon. [DEVARIM 32:4; TEHILLIM 32:5; 51:2; MISHLE 28:13; MICHOH 7:18-20]

Of David A maskil Ashrei is he whose peysha (rebellion) is forgiven, whose chata'ah (sin) is covered.Ashrei is the adam unto whom Hashem imputeth not avon (iniquity), and in whose ruach there is no remiyyah (guile, deceit).

Ashrey are the merciful, for they will be shown rachamim (mercy).

He that covereth his peysha'im (sins) shall not prosper, but he who confesseth and forsaketh them shall find mercy.

But Rebbe Melech HaMoshiach was saying, Abba, grant selicha to them, for they have no daas of what they are doing. And dividing up his garments, VAPPILU GORAL (they cast lots). [TEHILLIM 22:19(18)]

Do not take your own revenge, beloved, but give opportunity for G-d's Charon Af (burning wrath), for it is written, LI NAKAM V'SHILEM ("Vengeance is mine and recompense, repayment-- I am He who will repay, says Hashem" DEVARIM 32:35).

For Thou, Adonoi, art tov, and ready to forgive; and plenteous in chesed unto all them that call upon Thee.

And hinei! They brought to Rebbe, Melech HaMoshiach a paralytic lying upon a mat. Having seen their emunah, he said to the paralytic, Chazak! (Be strong!) Selicha (forgiveness) is granted on your averos (sins)!

Now to anyone whom you give selichah (forgiveness) of anything, I do as well, for indeed what I have forgiven, if I have forgiven anything, it is for your sake in the presence of Moshiach;

But there is selichah (forgiveness) with Thee; therefore, Thou art feared.

"KI ESLACH LA'AVONAM U’LECHATTATAM LO EZKAR OD" ("For I will forgive the wickedness of them and their sin I will remember no more." Jer 31:30-33 [31-34]).

Pay attention to yourselves. If your ach sins and you rebuke him, and if he makes teshuva, grant him selicha (forgiveness).And if shevah paamim during the yom he sins against you and shevah paamim he turns around to you saying, I make teshuva, you will grant him selicha.

u-slach lanu es chovoteinu kaasher salachnu (and forgive us our debts as we forgive) gam anachnu lachayaveinu (also our debtors).

For the one directing. Mizmor Dovid When Natan HaNavi confronted him after he went into Bat-Sheva 2Sm. 11:2 Have mercy upon me, O Elohim, according to Thy chesed; according unto the multitude of Thy rachamim blot out my peysha'im (transgressions, rebellions).(4) Wash me thoroughly from mine avon (iniquity), and cleanse me from my chattat (sin).

For all have sinned and suffered want of the kavod Hashem.They are acquitted and accounted to be YITZDAK IM HASHEM as a matnat Hashem (gift of G-d) by the unmerited Chen v'Chesed Hashem (grace of G-d) through HaPedut (the ransom, the payment of ransom for the Geulah redemption--Shmuel Bais 7:23 that comes about through the Go’el Moshiach Tzidkeinu) which is in Rebbe, Melech HaMoshiach Yehoshua,

But Thou, Adonoi, art El Rachum and Channun, slow to anger, and plenteous in chesed and emes.

I, even I, am He that blotteth out thy peysha'im for Mine own sake, and will not remember thy chattot.

Not rendering ra'ah for ra'ah or lashon hora for lashon hora, but, fahkert (on the contrary), rendering a bracha (blessing), because to this tachlis (purpose) you were given your kri'ah (calling), that you may inherit a bracha (blessing).

leave your korban there before the Mizbeach, and go and first be reconciled to your Ach [b’Moshiach]; and then come offer your korban.

He is the Rofeh (healer) of the Shevurei-lev (broken in heart), binds up their wounds.

In Him we have the pedut (redemption, Geulah release on payment of ransom) through the [kapporah] dahm of Moshiach [YESHAYAH 53:10-12; DANIEL 9:26; BAMIDBAR 19:20], the selichat chatoteinu (forgiveness of our sins), according to the osher (wealth) of His Chen v'Chesed Hashem (grace of G-d);

The seichel adam deferreth his anger, and it is his tiferet (glory) to pass over a peysha (transgression).

"Ashrey (blessed, happy) are those whose lawless deeds have been forgiven, and whose sins have been covered over;

My yeladim, these things I write to you so that you do not commit averos. And if anyone does commit averos, a Melitz Yosher (Advocate) we have with HaAv, Yehoshua/Yeshua, Rebbe, Melech HaMoshiach the Tzaddik.

Chet Channun (gracious) is Hashem, and full of compassion; erech apayim (slow to anger), and of great chesed.

Be anashim of rachamanut (compassion) just as also your Elohim HaAv is merciful. [TEHILLIM 103:8]

He that covereth a peysha (transgression) seeketh love; but he that repeateth a matter separateth the best of friends.

Have ka'as and do not sin; do not let the shemesh go down on your anger. [TEHILLIM 4:4]Do not give opportunity to Hasatan.

I acknowledge my chattat unto Thee, and mine avon (iniquity) have I not covered up. I said, I will confess my peysha'im (rebellions) unto Hashem; and Thou forgavest the avon (iniquity) of my chattat. Selah.

And you being dead in your peysha'im (YESHAYAH 53:8) and your orlat basar (uncircumcision of flesh) he made alive together, you together with Moshiach, having granted you selicha for all your peysha'im;

And out of rachamanut (compassion), the adon of that servant pardoned him and forgave the choiv (debt).

And the tefillah of emunah will deliver the choleh (sick person), and Hashem will raise him up. And if he may have been committing peysha'im, he will be given selicha (forgiveness).

Let the rasha forsake his derech, and the ish aven his machshevot; and let him return unto Hashem, and He will have rachamim upon him; and to Eloheinu, for He will abundantly pardon.

Repay no one ra’a (evil) for ra’a (evil). Take into consideration what is haTov in the sight of everyone and do that. [MISHLE 3:4 TARGUM HASHIVIM]

He hath not dealt with us according to chata'einu (our sins); nor repaid us according to avonoteinu (our iniquities).

Therefore, as Bechirim (Chosen ones) of Hashem, Kadoshim and ahuvim, enrobe yourselves in tender feelings of rachmei Shomayim (heavenly compassion, mercy), chesed (lovingkindness), anavah (humility), shiflut (lowliness), and savlanut (longsuffering),

Thus also Avi shbaShomayim will do to you, unless you grant selicha (forgiveness), each one to his brother from your lev (heart).

But if our halakhah is in the Ohr as He is in the Ohr, we have hitkhabrut (joining, adhesion, fellowship) with one another and the dahm of Yehoshua, HaBen of Hashem, gives us tohorah (purification, cleansing) from kol chet. [YESHAYAH 2:5]

For the one directing. Mizmor Dovid When Natan HaNavi confronted him after he went into Bat-Sheva 2Sm. 11:2 Have mercy upon me, O Elohim, according to Thy chesed; according unto the multitude of Thy rachamim blot out my peysha'im (transgressions, rebellions).

And when he got up he came home to his own Abba. And while he was still a long way off, his Abba saw him, and was filled with rachmei Shomayim (heavenly mercy, compassion) and tears, and fell upon his neck and kissed him. [Gn 45:14]

Say not thou, I will pay back rah; but wait on Hashem, and He shall save thee.

For by unmerited Chen v'Chesed Hashem you have been delivered from Hashem's Mishpat (Judgment) and granted a share in the Geulah (Redemption), through emunah; and this is not [an ainfal (intuitive idea)] of yourselves, it is a matnat Hashem (gift of G-d);

But Hashem demonstrates His ahavah for us in that while we were still chote'im, Moshiach died for us.

Of David A maskil Ashrei is he whose peysha (rebellion) is forgiven, whose chata'ah (sin) is covered.

And just as you want that Bnei Adam may do to you, do to them similarly.

In whom we have the pedut (redemption, Geulah release on payment of ransom) through the [kapporah] dahm of Moshiach the selicha (forgiveness) of chatoteinu (our sins).

(12) Create in me a lev tahor, O Elohim; and renew a ruach nekhon (steadfast spirit [i.e., regeneration Ezek 36:26; Yn 3:3,6]) within me.

LA'AVONAM U’LECHATTATAM LO EZKAR ("And their wickedness and their sin I will remember no more" Jer 31:34).

A soft answer turneth away chemah (wrath); but harsh devarim stir up anger.

For Chet (sin) shall not exercise bailus (sovereignty, ownership, dominion) over you; for you are not under the epoch of Torah but under the epoch of Chesed (grace).

If Thou, Hashem, shouldest record iniquities, Adonoi, who could stand?

But in order that you may have da’as that the Ben HaAdam [Moshiach] has samchut (authority) on earth to pronounce selicha (forgiveness) on chattaim (sins) Moshiach then declared to the paralytic, Arise, take up your mat and go to your bais (house).

(19) The zivkhei Elohim are a ruach nishbarah (broken spirit); a broken and contrite lev, O Elohim, Thou wilt not despise.

Because if you make hoda'ah (confession) "with your PEH" of Adoneinu Yehoshua, and have emunah "in your LEV" that G-d raised him from the Mesim, you will be delivered.

Achim B'Moshiach, if indeed a man is overtaken in some averah, you ones with ruchniyus restore such a one in a spirit of anavah (meekness), watching out for yourself lest also you come under nisayon (temptation).

Therefore, I say to you, every chet (sin) and gidduf (blasphemy) will be forgiven men, but whoever commits Chillul Hashem against the Ruach Hakodesh will not be forgiven.

(20) Baruch Adonoi, Who yom yom bears us up, even HaEl Yeshuateinu (the G-d of our salvation). Selah.

Oib azoi (consequently), I say to you, her chatta’im, which are many, have been granted selicha (forgiven), for with rabbah ahavah she loved. But he who is mekabel selicha (accepting forgiveness) only a little, has ahavah only a little.

ahavah does not behave shamelessly; ahavah does not in anochiyut insist on its own way; ahavah is not touchy and vindictive, keeping a record of wrongs (ZECHARYAH 8:17).

A kesil (fool) uttereth all his wrath, but a chacham keepeth it back quietly.

Great are Thy rachamim, Hashem; revive me according to Thy mishpatim.

Channeni (be merciful) unto me, Adonoi; for I cry unto Thee kol hayom.

As also Dovid HaMelech speaks of the me’ushar (blessedness) of the person whom Hashem reckons to be YITZDAK IM HASHEM (justified with G-d) without dependence on [zechusearning] ma'asim (works) [T.N. with merit (zechus) viewed as “pay” earned for "work" rendered--see Ro 4:4]:"Ashrey (blessed, happy) are those whose lawless deeds have been forgiven, and whose sins have been covered over;ASHREY ADAM LO YAKHSHOV HASHEM LO AVON. Blessed, happy is the one whose sin Hashem will by no means count." (Ps 32:1-2).

I will worship toward Thy Heikhal Kodesh, and praise Shmecha (Thy Name) for Thy chesed and for Thy emes; for Thou hast magnified Thy Word above Kol Shimcha (all Thy Name; Yn 1:1, 14 OJBC).

That if our levavot condemn us, Hashem is greater than our levavot, and He has da'as of all things.

Therefore, let us approach with bitachon the Kisse of Chesed, that we may receive rachamim and may find chesed for timely ezrah (aid).

A fool's wrath is known immediately, but a prudent man covereth kalon (shame, disgrace, shameful nakedness).

ס Samech I hate the doubleminded: but Thy torah do I love.

Therefore, now there is no gezar din (verdict) of ashem (guilty), no harsha'ah (condemnation as guilty) for those in Moshiach Yehoshua (cf. Ro 5:18).

For if you give men mechila (pardon, forgiveness) for their chattaim (sins), so also your Av shbaShomayim will give selicha (forgiveness) to you.

Let us approach and draw near to Hashem with a lev shalem, with full assurance and bitachon of Emunah, our levavot having been sprinkled clean (tehorim) [YAZZEH, "MOSHIACH WILL SPRINKLE," YESHAYAH 52:15] from an evil matzpun (conscience) and our bodies plunged kluhr (pure) into a tevilah in a mikveh mayim [YECHEZKEL 36:25-26].

Moshiach, who himself NASAH (bore, carried away, Isa 53:4, 12) ES PEYSHA’EINU (our transgressions, our sins YESHAYAH 53:5,8,12) in geviyyato [BERESHIS 47:18; YESHAYAH 53:5] on HAETZ [DEVARIM 21:23] that, having become niftarim (deceased ones) to chattoteinu, we might become Kol Chai (all living) to Tzidkanut (Righteousness); UVACHAVURATO NIRPA LANU ("by whose wounds you were healed” YESHAYAH 53:5).

(10) Channeni, Hashem, for I am in tzoros; mine eye is consumed with ka'as (grief), my nefesh and my beten.

Shir HaMa'alot Out of the depths have I cried unto Thee, Hashem.Adonoi, hear my voice; let Thine ears be attentive to the voice of my techinnot (supplications).

Therefore, treat each other as orchim ratzuy (welcome guests), as Rebbe, Melech HaMoshiach welcomed you, to the kavod of Hashem (glory of G-d).

For V'HAYAH KOL ASHER YIKRA B'SHEM ADONOI ("Everyone whoever calls upon the Name of the L-rd" YOEL 3:5 [2:32]) shall be delivered.

Rivers of waters run down mine eyes, for they are not shomer over Thy torah.

I called upon Hashem in distress; Hashem answered me, and set me in a broad place.

For, Achim B'Moshiach, you were called for “zman Cheruteinu” (5:1); only use not the Cherut for a pretext for the basar, but, through ahavah (agape), minister to one another as avadim (servants).

For all have sinned and suffered want of the kavod Hashem.

I write to you, yeladim, because your averos have been granted selicha (forgiveness) because of SHMO (His Name). [TEHILLIM 25:11]

He that is slow to anger is better than the gibbor; and he that ruleth his ruach than he that captures a city.

Tet Tov is Hashem to all; and His rachamim is over all His ma'asim.

But if you do not give men mechila (forgiveness), neither will your chattaim receive selicha from your Av.

Who forgiveth all thine avonim (iniquities); Who healeth all thy diseases;

Have ka'as and do not sin; do not let the shemesh go down on your anger. [TEHILLIM 4:4]

Surely he shall never falter; the tzaddik shall be in remembrance olam (forever).