For yf ye forgeue other men their treaspases, youre heauenly father shall also forgeue you.But and ye wyll not forgeue me their trespases, nomore shall youre father forgeue you youre trespases.
But be ye curteous one to another, mercifull, and forgeue one another, eue as God hath forgeuen you in Christ.
forbearinge one another, and forgeuynge one another, yf eny man haue a quarell agaynst another. Like as Christ hath forgeuen you, euen so do ye also.
Iudge not, and ye shal not be iudged. Condepne not, and ye shal not be condempned. Forgeue, and ye shal be forgeuen.
Then came Peter vnto him, & sayde, LORDE, how oft shal I forgeue my brother, yt trespaceth agaynst me? Seue tymes?Iesus saide vnto hi: I saye not vnto ye seue tymes, but seuetie tymes seuen tymes.
And whan ye stonde and praye, forgeue yf ye haue ought ageynst eny man, that youre father also in heauen, maye forgeue you youre trespaces.
He hath not dealt with vs after oure synnes, ner rewarded vs acordinge to oure wickednesses.For loke how hye the heaue is in comparison of the earth, so greate is his mercy also towarde them that feare him.Loke how wyde the east is from the west, so farre hath he set oure synnes from vs.
Now go to (saieth the LORDE) we wil talke together. Is it not so? Though youre synnes be as read as scarlet, shal they not be whyter then snowe? And though they were like purple, shall they not be like whyte woll?
But yf we knowlege oure synnes, he is faithfull and iust to forgeue vs oure synnes, & to clense vs from all vnrighteousnes.
Blessed are they, whose vnrightuousnesse is forgeuen, and whose synnes are couered.Blessed is the man, vnto whom the LORDE imputeth no synne, in whose sprete there is no gyle.
He that hydeth his synnes, shall not prospere: but who so knowlegeth them and forsaketh them, shall haue mercy.
But Iesus sayde: Father, forgeue them, for they wote not what they do. And they parted his garmentes, and cast lottes therfore.
Dearly beloued, auenge not youre selues, but geue rowme vnto the wrath off God. For it is wrytte: Vengeaunce is myne, and I wil rewarde, sayeth ye LORDE.
And lo, they brought vnto him a man sicke of ye palsie, lyinge in his bed. And when Iesus sawe the faith of the, he sayde to the sicke of ye palsie: my sonne, be of good cheare, thy sinnes are forgeue the.
But loke vnto who ye forgeue eny thinge, I forgeue hi also. For I also, yf I forgeue ought vnto eny ma, that forgeue I for youre sakes in the rowme of Christ,
for I wil be mercifull ouer their vnrighteousnesses: And on their synnes & on their iniquyties wyl I not thynke enymore.
Take hede to youre selues. Yf thy brother trespace agaynst the, rebuke him:and yf he amende, forgeue him. And though he synne agaynst the seuen tymes in a daye, and come seuen tymes in a daye to ye agayne, and saye: It repenteth me, forgeue him.
Haue mercy vpon me (o God) after thy goodnes, & acordinge vnto thy greate mercies, do awaye myne offences.Wash me well fro my wickednesse, & clense me fro my synne.
For they are all synners, and wate the prayse that God shulde haue of the,but without deseruynge are they made righteous eue by his grace, thorow the redempcion that is done by Christ Iesu,
But thou (o LORDE God) art full of compassion and mercy, longesuffrynge, greate in goodnesse & trueth.
Where as I yet am euen he only, that for myne owne selfes sake do awaye thine offences, & forget thy synnes: so that I wil neuer thinke vpon them.
Recopence not euell for euell, nether rebuke for rebuke: but cotrary wyse, blesse: and knowe that ye are called therto, euen yt ye shulde be heyres of ye blessynge.
leaue there thyne offrynge before the altare, and go thy waye first, and reconcyle thy selfe to thy brother, & then come and offre thy gyfte.
in whom we haue redempcion thorow his bloude (namely) the forgeuenes of synnes, acordynge to ye riches of his grace,
My litle children, these thinges wryte I vnto you, that ye shulde not synne: and yf eny man synne, we haue an aduocate with the father, euen Iesus Christ which is righteous:
Who so couereth another mans offence, seketh loue: but he yt discloseth the faute, setteth frendes at variaunce.
Be angrie, but synne not. Let not ye Sonne go downe vpo youre wrath:nether geue place to the bacbyter.
And with him he quyckened you, whan ye were deed in synnes, and in the vncircumcision of youre flesh, and hath forgeuen vs all synnes,
and ye prayer of faith shal saue the sicke, and the LORDE shal rayse him vp: and yf he haue comitted synnes, they shalbe forgeuen him.
Let the vngodly man forsake his wayes, ad the vnrightuous his ymaginacios, & turne agayne vnto the LORDE, so shal he be merciful vnto him: and to oure God, for he is redy to forgeue.
He hath not dealt with vs after oure synnes, ner rewarded vs acordinge to oure wickednesses.
Now therfore as the electe of God, holy and beloued, put on tender mercye, kyndnes, humblenes of mynde, mekenesse, longe sufferynge,
So shal my heauenly father do also vnto you, yf ye euery one of you fro youre hertes, forgeue not his brother his trespaces.
But yf we walke in lighte, euen as he is in lighte, then haue we fellishippe together, and the bloude of Iesus Christ his sonne clenseth vs from all synne.
Haue mercy vpon me (o God) after thy goodnes, & acordinge vnto thy greate mercies, do awaye myne offences.
And he gat him vp, & came vnto his father. But whan he was yet a greate waye of, his father sawe him, and had copassion, and ranne, and fell aboute his neck, and kyssed him.
Saye not thou: I will recompence euell, but put yi trust in the LORDE, & he shal defende ye.
For by grace are ye saued thorow faith, and that not of youre selues, For it is ye gifte of God,
Therfore doth God set forth his loue towarde vs, in yt Christ dyed for vs,whan we were yet synners:
For synne shal not haue power ouer you, in so moch as ye are not vnder the lawe, but vnder grace.
Yf thou (LORDE) wilt be extreme to marcke what is done amysse, Oh LORDE, who maye abyde it?
But that ye maye knowe, that the sonne of man hath power to forgeue sinnes in earth, the sayde he vnto the sicke of ye palsye: arise, take vp thy bed, and go home.
The sacrifice of God is a troubled sprete, a broken and a cotrite hert (o God) shalt thou not despise.
For yf thou knowlegest Iesus with thy mouth, that he is the LORDE, and beleuest in thine hert, that God hath raysed him vp from the deed, thou shalt be saued.
Brethren, Yf eny ma be ouertaken of a faute, ye which are spirituall, enfourme him with a meke sprete: and considre thine owne selfe, that thou also be not tempted.
Therfore I saye vnto you: All synne and blasphemy shalbe forgeuen vnto men, but the blasphemy agaynst the sprete shal not be forgeuen vnto men:
Praysed be the LORDE daylie, eue ye God which helpeth vs, & poureth his benefites vpo vs.
Therfore I saye vnto the: Many synnes are forgeuen her, for she hath loued moch. But vnto whom lesse is forgeuen, the same loueth the lesse.
A foole poureth out his sprete alltogether, but a wyse man kepeth it in till afterwarde.
Euen as Dauid sayeth also, that blessednes is onely that mans, vnto who God counteth righteousnes without addinge to of workes, where he sayeth:Blessed are they, whose vnrighteousnesses are forgeuen, and whose synnes are couered.Blessed is the man, vnto whom the LORDE imputeth no synne.
I wil worshippe towarde thy holy teple, and prayse thy name because of thy louynge kyndnesse and treuth, for thou hast magnified thy worde, acordynge vnto thy greate name.
Let vs therfore go boldely vnto the seate of grace that we maye receaue mercy, and fynde grace to helpe in the tyme of nede.
Then is there now no damnacion vnto the that are in Christ Iesu, which walke not after the flesh, but after ye sprete.
For yf ye forgeue other men their treaspases, youre heauenly father shall also forgeue you.
let vs drawe nye with a true hert in a full faith, sprenkled in oure hertes from an euell conscience, and washed in oure bodies with pure water:
which his owne selfe bare oure synnes in his body vpon the tre, that we shulde be delyuered from synne, & shulde lyue vnto righteousnes: by whose strypes ye were healed.
Thou hast not delyuered me ouer in to the hodes of the enemie, but hast set my fete in a large rowme.
Ovt of the depe call I vnto the (o LORDE) LORDE heare my voyce.Oh let thine eares considre well the voyce of my complaynte.
But brethre, ye are called vnto liberty, onely let not youre libertie be an occasion vnto the flesh, but by loue serue one another.
A pacient man is better then one that is stroge: and he that can rule him selfe, is more worth then he yt wynneth a cite.
But and ye wyll not forgeue me their trespases, nomore shall youre father forgeue you youre trespases.