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VERSES ABOUT FASTING
Fasting helps me grow closer to God and strengthens my relationship with my Heavenly Father. I try not to see it as something I do for my own benefit, but as a way to improve my walk with God. It's a voluntary choice, a time when I set aside the physical need for food to nourish my spirit. It's a special time to seek God's presence, which is why I find it helpful to fast in a quiet place where I can talk with Him alone.
The Bible talks about this too. Daniel 9:31 says, "So I turned to the Lord God and pleaded with him in prayer and petition, in fasting, and in sackcloth and ashes." It's really inspiring to see how people in the Bible sought God through fasting.
But whanne ye fasten, nyle ye be maad as ypocritis sorewful, for thei defacen hem silf, to seme fastyng to men; treuli Y seie to you, they han resseyued her meede.But whanne thou fastist, anoynte thin heed, and waische thi face,that thou be not seen fastynge to men, but to thi fadir that is in hidlis, and thi fadir that seeth in priuey, shal yelde to thee.
Whether not this is more the fastyng, which Y chees? Vnbynde thou the byndingis togidere of vnpitee, releesse thou birthuns pressynge doun; delyuere thou hem free, that ben brokun, and breke thou ech birthun.Breke thi breed to an hungri man, and brynge in to thin hous nedi men and herborles; whanne thou seest a nakid man, hile thou hym, and dispise not thi fleisch.
Now therfor seith the Lord, Be ye conuertid to me in al youre herte, in fastyng, and wepyng, and weilyng;and kerue ye youre hertis, and not youre clothis, and be ye conuertid to youre Lord God, for he is benygne, and merciful, pacient, and of myche merci, and abidynge, ether foryyuynge, on malice.
And Y settide my face to my Lord God, to preie and to biseche in fastyngis, in sak, and aische.
And whanne thei mynystriden to the Lord, and fastiden, the Hooli Goost seide to hem, Departe ye to me Saul and Barnabas, in to the werk to which Y haue takun hem.Thanne thei fastiden, and preieden, and leiden hondis on hem, and leten hem go.
And men of Nynyue bileueden to the Lord, and prechiden fastyng, and weren clothid with sackis, fro the more `til to the lesse.And the word cam til to the kyng of Nynyue; and he roos of his seete, and castide awei his clothing fro him, and was clothid with a sak, and sat in aische.And he criede, and seide in Nynyue of the mouth of the kyng and of `his princis, `and seide, Men, and werk beestis, and oxun, and scheep taaste not ony thing, nether be fed, nether drynke watir.And men be hilid with sackis, and werk beestis crie to the Lord in strengthe; `and be a man conuertid fro his yuel weie, and fro wickidnesse that is in the hondis of hem.Who woot, if God be conuertid, and foryyue, and be turned ayen fro woodnesse of his wraththe, and we schulen not perische?And God sai the werkis of hem, that thei weren conuertid fro her yuel weie; and God hadde merci on the malice which he spac, that he schulde do to hem, and did not.
And `Y prechide there fastyng bisidis the flood of Hanna, that we schulden be turmentid bifor `oure Lord God, and that we schulden axe of him the riytful weie to vs, and to oure sones, and to al oure catel.For Y schamede to axe of the kyng help, and horse men, that schulden defende vs fro enemyes in the weie, for we hadden seid to the king, The hond of oure God is on alle men that seken hym in goodnesse; and his lordschip, and his strengthe, and strong veniaunce ben on alle men that forsaken hym.Forsothe we fastiden, and preieden oure God for this thing, and it bifelde to vs `bi prosperite.
Forsothe Josaphat was aferd by drede, and `yaf hym silf al for to preye `the Lord, and prechide fastynge to al Juda.And Juda was gaderid togidere for to preye the Lord, but also alle men camen fro her citees for to biseche hym.
And whanne Y hadde herd siche wordis, Y sat and wepte, and morenede many daies, and Y fastide, and preiede bifor the face of God of heuene;
And Jhesus ful of the Hooli Goost turnede ayen fro Jordan, and was led bi the spirit into desert fourti daies,and was temptid of the deuel, and eet nothing in tho daies; and whanne tho daies weren endid, he hungride.
Therfor Moises was there with the Lord bi fourti daies and bi fourti nyytis, he eet not breed, and drank not watir; and he wroot in tablys ten wordis of the boond of pees.
And whanne thei hadden ordeined prestis to hem bi alle citees, and hadden preied with fastyngis, thei bitoken hem to the Lord, in whom thei bileueden.
There thei felden doun, that worchen wickidnesse; thei ben cast out, and myyten not stonde.n/a
Therfor whanne Achab hadde herd these wordis, he to-rente his cloth, and hilide his fleisch with an hayre, and he fastide, and slepte in a sak, and yede with the heed cast doun.The word of the Lord was maad to Elie of Thesbi, and seide, Whethir thou hast not seyn Achab maad low bifor me? Therfor for he is maad low for the cause of me, Y schal not brynge yn yuel in hise daies, but in the daies of his sone Y schal bryng yn yuel to his hows.n/a
Thanne the disciplis of Joon camen to hym, and seiden, Whi we and Farisees fasten ofte, but thi disciplis fasten not?And Jhesus seide to hem, Whether the sones of the spouse moun morne, as long as the spouse is with hem? But daies schulen come, whanne the spouse schal be takun a wei fro hem, and thanne thei schulen faste.
In tho daies Y, Danyel, mourenyde bi the daies of thre woukis;Y eet not desirable breed, and fleisch, and wyn entride not into my mouth, but nethir Y was anoynted with oynement, til the daies of thre woukis weren fillid.
Whi fastiden we, and thou biheldist not; we mekiden oure soulis, and thou knewist not? Lo! youre wille is foundun in the dai of youre fastyng, and ye axen alle youre dettouris.Lo! ye fasten to chidyngis and stryuyngis, and smyten with the fist wickidli. Nyl ye fast, as `til to this dai, that youre cry be herd an hiy.Whether sich is the fastyng which Y chees, a man to turmente his soule bi dai? whether to bynde his heed as a sercle, and to make redi a sak and aische? Whethir thou schalt clepe this a fastyng, and a dai acceptable to the Lord?
Forsothe in the foure and twentithe dai of this monethe, the sones of Israel camen togidere in fastyng,and in sackis, and `erthe was on hem. And the seed of the sones of Israel was departid fro ech alien sone. And thei stoden bifor the Lord, and knoulechiden her synnes, and the wickidnessis of her fadris.
and seide, Speke thou to al the puple of the lond, and to prestis, and seie thou, Whanne ye fastiden, and weiliden in the fyueth and seuenthe monethe, bi these seuenti yeeris, whether ye fastiden a fast to me?
And thei camen togidere in to Masphat, and thei drowen watir, and shedden out in the `siyt of the Lord; and thei fastiden in that day, and seiden, Lord, we synneden to thee. And Samuel demyde the sones of Israel in Masphat.
Nyle ye defraude eche to othere, but perauenture of consent to a tyme, that ye yyue tent to preier; and eft turne ye ayen to the same thing, lest Sathanas tempte you for youre vncontynence.
And Dauid preiede the Lord for the litil child; and Dauid fastide bi fastyng, and entride asidis half, and lai on the erthe.
Go thou, and gadere togidere alle Jewis, whiche thou fyndist in Susa, and preie ye for me; ete ye not, nether drynke ye in thre daies and thre nyytis, and Y with myn handmaydis schal fast in lijk maner; and thanne Y not clepid schal entre to the kyng, and Y schal do ayens the lawe, and Y schal bitake me to deth and to perel.
Halewe ye fastyng, clepe ye cumpeny, gadere ye togidere elde men, and alle dwelleris of the erthe in to the hous of youre God; and crie ye to the Lord, A!
Wherfor alle the sones of Israel camen in to the hows of God, and saten, and wepten bifore the Lord, and thei fastiden in that dai `til to euentid; and thei offeriden to the Lord brent sacrifices and pesible sacrifices,
And whanne he hadde rise, he ete, and drank; and he yede in the strengthe of that mete bi fourti dayes and fourti nyytis, `til to Oreb, the hil of God.
And Cornelie seide, To dai foure daies in to this our, Y was preiynge and fastynge in the nynthe our in myn hous. And lo! a man stood bifore me in a whijt cloth, and seide,Cornelie, thi preier is herd, and thin almesdedis ben in mynde in the siyt of God.
Thanne the kyng yede in to his hous, and slepte with out soper, and metis weren not brouyte bifore hym; ferthermore and sleep yede awei fro hym.
And men of Nynyue bileueden to the Lord, and prechiden fastyng, and weren clothid with sackis, fro the more `til to the lesse.
that thou be not seen fastynge to men, but to thi fadir that is in hidlis, and thi fadir that seeth in priuey, shal yelde to thee.
Whanne thei schulen faste, Y schal not here the preieris of hem; and if thei offren brent sacrifices and slayn sacrifices, Y schal not resseyue tho, for Y schal waste hem bi swerd and hungur and pestilence.
and seide, The Lord of oostis seith these thingis, Fastyng of the fourthe monethe, `and fastyng of the fyuethe, and fastyng of the seuenthe, and fasting of the tenthe, schal be to the hous of Juda in to ioie and gladnes, and in to solempnitees ful cleer; loue ye oneli treuthe and pees.
There thei felden doun, that worchen wickidnesse; thei ben cast out, and myyten not stonde.
Synge ye with a trumpe in Sion, halewe ye fastyng, clepe ye cumpany; gadere ye togidere the puple, halewe ye the chirche,gadere ye togidere elde men, gadere ye togidere litle children, and soukynge the brestis; a spouse go out of his bed, and a spousesse of hir chaumbre.
but Y chastise my bodi, and bryng it in to seruage; lest perauenture whanne Y preche to othere, Y my silf be maad repreuable.
And whanne Y hadde herd siche wordis, Y sat and wepte, and morenede many daies, and Y fastide, and preiede bifor the face of God of heuene;and Y seide, Y biseche, Lord God of heuene, strong, greet, and ferdful, which kepist couenaunt and merci with hem, that louen thee, and kepen thin heestis;thin eere be maad herknynge, and thin iyen openyd, that thou here the preier of thi seruaunt, bi which Y preie bifor thee `to dai, bi nyyt and dai, for the sones of Israel, thi seruauntis, and `Y knouleche for the synnes of the sones of Israel, bi which thei han synned to thee; bothe Y and the hows of my fadir han synned; we weren disseyued bi vanyte,
And so sche dide `bi alle yeeris, whanne `in tyme comynge ayen, thei stieden in to the hows of the Lord; and so sche terride Anna. Forsothe Anna wepte, and took not mete.Therfor Helcana, hir hosebonde, seide to hir, Anna, whi wepist thou, and whi etist thou not, and whi is thin herte turmentid? Whether Y am not betere to thee than ben ten sones?
And whanne thei mynystriden to the Lord, and fastiden, the Hooli Goost seide to hem, Departe ye to me Saul and Barnabas, in to the werk to which Y haue takun hem.
And this was a widewe to foure scoor yeer and foure; and sche departide not fro the temple, but seruyde to God nyyt and dai in fastyngis and preieris.
Forsothe we fastiden, and preieden oure God for this thing, and it bifelde to vs `bi prosperite.
Sotheli this was the sentence of the lettre; Preche ye fastyng, and make ye Naboth to sitte among the firste men of the puple;
And whanne Y spak yit, and preiede, and knoulechide my synnes, and the synnes of my puple Israel, that Y schulde sette forth mekeli my preieris in the siyt of my God, for the hooli hil of my God,the while Y spak yit in my preyer, lo! the man Gabriel, whom Y hadde seyn in visioun at the bigynnyng, flei soone, and touchide me in the tyme of euentid sacrifice;and he tauyt me, and he spak to me, and seide, Danyel, now Y yede out, that Y schulde teche thee, and thou schuldist vndurstonde.Fro the bigynnyng of thi preieris a word yede out. Forsothe Y cam to schewe to thee, for thou art a man of desiris; therfor perseyue thou the word, and vndurstonde thou the visioun.
and thei weiliden, and wepten, and fastiden `til to euentid, on Saul, and Jonathas, his sone, and on the puple of the Lord, and on the hows of Israel, for thei hadden feld bi swerd.
Wherfor alle the sones of Israel camen in to the hows of God, and saten, and wepten bifore the Lord, and thei fastiden in that dai `til to euentid; and thei offeriden to the Lord brent sacrifices and pesible sacrifices,and axiden of her staat. In that tyme the arke of boond of pees of God was there in Silo;and Fynees, the sone of Eleazar, sone of Aaron, was souereyn of the hows. Therfor thei counseliden the Lord, and seiden, Owen we go out more to batel ayens the sones of Beniamyn, oure britheren, ethir reste? To whiche the Lord seide, Stie ye, for to morewe Y schal bytake hem in to youre hondis.
Halewe ye fastyng, clepe ye cumpeny, gadere ye togidere elde men, and alle dwelleris of the erthe in to the hous of youre God; and crie ye to the Lord, A!A! A! to the dai; for the dai of the Lord is niy, and schal come as a tempest fro the myyti.
But daies schulen come, whanne the spouse schal be takun a wei fro hem, and thanne thei schulen faste in tho daies.
and kepe the daies of lottis, and halewe with ioie in her tyme, as Mardochee and Hester hadden ordeyned; and thei resseiueden the fastyngis, and the cries, and the daies of lottis, to be kept of hem silf and of her seed,
Crye thou, ceesse thou not; as a trumpe enhaunse thi vois, and schewe thou to my puple her grete trespassis, and to the hous of Jacob her synnes.For thei seken me fro dai in to dai, and thei wolen knowe my weies; as a folk, that hath do riytfulnesse, and that hath not forsake the doom of her God; thei preien me domes of riytfulnesse, and wolen neiy to God.Whi fastiden we, and thou biheldist not; we mekiden oure soulis, and thou knewist not? Lo! youre wille is foundun in the dai of youre fastyng, and ye axen alle youre dettouris.Lo! ye fasten to chidyngis and stryuyngis, and smyten with the fist wickidli. Nyl ye fast, as `til to this dai, that youre cry be herd an hiy.Whether sich is the fastyng which Y chees, a man to turmente his soule bi dai? whether to bynde his heed as a sercle, and to make redi a sak and aische? Whethir thou schalt clepe this a fastyng, and a dai acceptable to the Lord?Whether not this is more the fastyng, which Y chees? Vnbynde thou the byndingis togidere of vnpitee, releesse thou birthuns pressynge doun; delyuere thou hem free, that ben brokun, and breke thou ech birthun.Breke thi breed to an hungri man, and brynge in to thin hous nedi men and herborles; whanne thou seest a nakid man, hile thou hym, and dispise not thi fleisch.Thanne thi liyt schal breke out as the morewtid, and thin helthe schal rise ful soone; and thi riytfulnesse schal go bifore thi face, and the glorie of the Lord schal gadere thee.Thanne thou schalt clepe to help, and the Lord schal here; thou schalt crie, and he schal seie, Lo! Y am present, for Y am merciful, thi Lord God. If thou takist awei a chayne fro the myddis of thee, and ceessist to holde forth the fyngur, and to speke that profitith not;
Thanne Jhesus was led of a spirit in to desert, to be temptid of the feend.And whanne he hadde fastid fourti daies and fourti nyytis, aftirward he hungride.And the tempter cam nyy, and seide to hym, If thou art Goddis sone, seie that thes stoones be maad looues.Which answeride, and seide to hym, It is writun, Not oonli in breed luyeth man, but in ech word that cometh of Goddis mouth.
forsothe if my puple is conuertid, on whiche my name is clepid, and if it bisechith me, and sekith my face, and doith penaunce of hise werste weies, Y schal here fro heuene, and Y schal be merciful to the synnes of hem, and Y schal heele the lond of hem.
And whanne the dai was come, Poul preiede alle men to take mete, and seide, The fourtenthe dai this dai ye `abiden, and dwellen fastinge, and taken no thing.Wherfor Y preie you to take mete, for youre helthe; for of noon of you the heer of the heed schal perische.
Thanne the kyng yede in to his hous, and slepte with out soper, and metis weren not brouyte bifore hym; ferthermore and sleep yede awei fro hym.Thanne the kyng roos in the firste morewtid, and yede hastili to the lake of liouns;and he neiyide to the lake, and criede on Danyel with wepynge vois, and spak to hym, Danyel, the seruaunt of God lyuynge, gessist thou, whether thi God, whom thou seruest euere, miyte delyuere thee fro liouns?
And Jhesus seide to hem, Whether the sones of the spouse moun morne, as long as the spouse is with hem? But daies schulen come, whanne the spouse schal be takun a wei fro hem, and thanne thei schulen faste.
Forsothe it was doon, in the fyueth yeer of Joachym, sone of Josie, kyng of Juda, in the nynthe monethe, thei prechiden fastynge in the siyt of the Lord, to al the puple in Jerusalem, and to al the multitude, that cam togidere fro the citees of Juda in to Jerusalem.
Synge ye with a trumpe in Sion, halewe ye fastyng, clepe ye cumpany; gadere ye togidere the puple, halewe ye the chirche,
And the word cam til to the kyng of Nynyue; and he roos of his seete, and castide awei his clothing fro him, and was clothid with a sak, and sat in aische.And he criede, and seide in Nynyue of the mouth of the kyng and of `his princis, `and seide, Men, and werk beestis, and oxun, and scheep taaste not ony thing, nether be fed, nether drynke watir.And men be hilid with sackis, and werk beestis crie to the Lord in strengthe; `and be a man conuertid fro his yuel weie, and fro wickidnesse that is in the hondis of hem.Who woot, if God be conuertid, and foryyue, and be turned ayen fro woodnesse of his wraththe, and we schulen not perische?
And Esdras roos bifor the hows of God, and he yede to the bed of Johannan, sone of Eliasiph, and entride thidur; he eet not breed, and drank not watir; for he biweilide the trespassing of hem, that weren comun fro the caitifte.
And thei token the boonus of hem, and birieden in the wode of Jabes, and fastiden bi seuene daies.
Forsothe in the foure and twentithe dai of this monethe, the sones of Israel camen togidere in fastyng,and in sackis, and `erthe was on hem. And the seed of the sones of Israel was departid fro ech alien sone. And thei stoden bifor the Lord, and knoulechiden her synnes, and the wickidnessis of her fadris.And thei risiden togidere to stonde; and thei redden in the book of the lawe of `her Lord God fouresithis in the dai, and fouresithis in the niyt; thei knoulechiden, and herieden `her Lord God.
in many wakyngis, in hungur, in thirst, in many fastyngis, in coold and nakidnesse.
that Y schulde take two tablis of stoon, the tablis of couenaunt which the Lord made with you, and Y continuede in the hil fourti daies and nyytis, and Y eet not breed, and Y drank not watir.
Wherfor alle the sones of Israel camen in to the hows of God, and saten, and wepten bifore the Lord, and thei fastiden in that dai `til to euentid; and thei offeriden to the Lord brent sacrifices and pesible sacrifices,and axiden of her staat. In that tyme the arke of boond of pees of God was there in Silo;
And men of Israel weren felouschipid to hem silf in that dai; forsothe Saul swoor to the puple, and seide, Cursid be the man, that etith breed `til to euentid, til `Y venge me of myn enemyes.
But whanne ye fasten, nyle ye be maad as ypocritis sorewful, for thei defacen hem silf, to seme fastyng to men; treuli Y seie to you, they han resseyued her meede.
Y eet not desirable breed, and fleisch, and wyn entride not into my mouth, but nethir Y was anoynted with oynement, til the daies of thre woukis weren fillid.
And `Y prechide there fastyng bisidis the flood of Hanna, that we schulden be turmentid bifor `oure Lord God, and that we schulden axe of him the riytful weie to vs, and to oure sones, and to al oure catel.
And men be hilid with sackis, and werk beestis crie to the Lord in strengthe; `and be a man conuertid fro his yuel weie, and fro wickidnesse that is in the hondis of hem.
And Moises entride into the myddis of the cloude, and stiede in to the hil, and he was there fourti daies and fourti nyytis.
Thanne the disciplis of Joon camen to hym, and seiden, Whi we and Farisees fasten ofte, but thi disciplis fasten not?And Jhesus seide to hem, Whether the sones of the spouse moun morne, as long as the spouse is with hem? But daies schulen come, whanne the spouse schal be takun a wei fro hem, and thanne thei schulen faste.And no man putteth a clout of buystous clothe in to an elde clothing; for it doith awey the fulnesse of the cloth, and a wers breking is maad.Nethir men putten newe wyne in to elde botelis, ellis the botels ben to-broke, and distried, and the wyn sched out. But men putten newe wyne in to newe botels, and bothe ben kept.
Also in alle prouynces, citees, and places, to which the cruel sentence of the king was comun, was greet weilyng, fastyng, yellyng, and wepyng anentis the Jewis, and many Jewis vsiden sak and aische for bed.
Forsothe Josaphat was aferd by drede, and `yaf hym silf al for to preye `the Lord, and prechide fastynge to al Juda.
Whether not this is more the fastyng, which Y chees? Vnbynde thou the byndingis togidere of vnpitee, releesse thou birthuns pressynge doun; delyuere thou hem free, that ben brokun, and breke thou ech birthun.Breke thi breed to an hungri man, and brynge in to thin hous nedi men and herborles; whanne thou seest a nakid man, hile thou hym, and dispise not thi fleisch.Thanne thi liyt schal breke out as the morewtid, and thin helthe schal rise ful soone; and thi riytfulnesse schal go bifore thi face, and the glorie of the Lord schal gadere thee.Thanne thou schalt clepe to help, and the Lord schal here; thou schalt crie, and he schal seie, Lo! Y am present, for Y am merciful, thi Lord God. If thou takist awei a chayne fro the myddis of thee, and ceessist to holde forth the fyngur, and to speke that profitith not;whanne thou schedist out thi soule to an hungri man, and fillist a soule, `that is turmentid, thi liyt schal rise in derknessis, and thi derknessis schulen be as myddai.And the Lord thi God schal yyue euere reste to thee, and schal fille thi soule with schynyngis, and schal delyuere thi boonys; and thou schalt be as a watri gardyn, and as a welle of watris, whose waters schulen not faile.And the forsakun thingis of worldis schulen be bildid in thee, and thou schalt reise the foundementis of generacioun and generacioun; and thou schalt be clepid a bildere of heggis, turnynge awei the pathis of wickidnessis.
And whanne Y hadde herd siche wordis, Y sat and wepte, and morenede many daies, and Y fastide, and preiede bifor the face of God of heuene;and Y seide, Y biseche, Lord God of heuene, strong, greet, and ferdful, which kepist couenaunt and merci with hem, that louen thee, and kepen thin heestis;thin eere be maad herknynge, and thin iyen openyd, that thou here the preier of thi seruaunt, bi which Y preie bifor thee `to dai, bi nyyt and dai, for the sones of Israel, thi seruauntis, and `Y knouleche for the synnes of the sones of Israel, bi which thei han synned to thee; bothe Y and the hows of my fadir han synned; we weren disseyued bi vanyte,and we `kepten not `thi comaundement, and cerymonyes, and domes, which thou comaundidist to Moises, thi seruaunt.Haue mynde of the word, which thou comaundidist to thi seruaunt Moises, and seidist, Whanne ye han trespassid, Y schal scatere you in to puplis;and if ye turnen ayen to me, that ye kepe myn heestis, and do tho, yhe, thouy ye ben led awei to the fertheste thingis of heuene, fro thennus Y schal gadere you togidere, and Y schal brynge you in to the place, which Y chees, that my name schulde dwelle there.And we ben thi seruauntis, and thi puple, whiche thou `ayen bouytist in thi greet strengthe, and in thi strong hond.Lord, Y biseche, `thin eere be ententif to the preier of thi seruaunt, and to the preier of thi seruauntis, that wolen drede thi name; and dresse thi seruaunt to dai, and yiue thou merci to him bifor this man. For Y was the boteler of the kyng.
Y biseche, asaie thou vs thi seruauntis bi ten daies, and potagis be youun to vs to ete, and water to drynke; and biholde thou oure cheris,
And thei camen togidere in to Masphat, and thei drowen watir, and shedden out in the `siyt of the Lord; and thei fastiden in that day, and seiden, Lord, we synneden to thee. And Samuel demyde the sones of Israel in Masphat.And Filisteis herden that the sones of Israel weren gaderid in Masphat; and the princes of Filisteis stieden to Israel. And whanne the sones of Israel hadden herd this, thei dredden of the face of Filisteis.And `thei seiden to Samuel, Ceesse thou not to crye for vs to oure Lord God, that he saue vs fro the `hoond of Filisteis.
And in the sacrifice of euentid Y roos fro myn afflicioun, and aftir that Y to-rente the mentil and coote, Y bowide my knees, and I spredde abrood myn hondis to `my Lord God,
And Cornelie seide, To dai foure daies in to this our, Y was preiynge and fastynge in the nynthe our in myn hous. And lo! a man stood bifore me in a whijt cloth, and seide,
And the man of God seide to the kyng, Thouy thou schalt yyue to me the half part of thin hows, Y schal not come with thee, nether Y schal ete breed, nether Y schal drynke watir in this place;`for so it is comaundid to me bi the word of the Lord, comaundinge, Thou schalt not ete breed, nether thou schalt drynke water, nether thou schalt turne ayen bi the weie bi which thou camest.
And he seide to me, Danyel, nyle thou drede, for fro the firste dai in which thou settidist thin herte to vndurstonde, that thou schuldist turmente thee in the siyt of thi God, thi wordis weren herd, and Y cam for thi wordis.Forsothe the prince of the rewme of Perseis ayenstood me oon and twenti daies, and lo! Myyhel, oon of the firste princes, cam in to myn help, and Y dwellide stille there bisidis the kyng of Perseis.
`The two and fourtithe salm. God, deme thou me, and departe thou my cause fro a folc not hooli; delyuere thou me fro a wickid man, and gileful.For thou art God, my strengthe; whi hast thou put me abac, and whi go Y soreuful, while the enemy turmentith me?
Forsothe Y gaderide hem togidere at the flood, that renneth doun to Hanna; and we dwelliden there thre daies. And `Y souyte in the puple, and in the prestis of the sonus of Leuy, and Y fonde not there.Therfor Y sente Eliezer, and Ariehel, and Semeam, and Helnathan, and Jaubeth, and an other Helnathan, and Nathan, and Zacharie, and Mesollam, princes; and Joarib, and Elnathan, wise men;and Y sente hem to Heldo, which is `the firste in the place of Casphie, and Y puttide in the mouth of hem wordis, whiche thei schulden speke to Heldo, and to hise britheren, Natynneis, in the place of Casphie, for to brynge to vs the mynystris of the hows of oure God.And `thei brouyten to vs, bi the good hoond of oure God on vs, a ful wijs man of the sones of Mooli, the sone of Leuy, sone of Israel; and Sarabie, and his sones twenti, and his britheren eiytene;and Azabie, and Isaie, with him of the sones of Merari, thei brouyten his britheren, and his sones, twenti;and of Nathynneis, whiche Dauid and the princis hadden youe to the seruyces of dekenes, thei brouyten two hundrid and twenti Nathynneis; alle these weren clepid bi her names.And `Y prechide there fastyng bisidis the flood of Hanna, that we schulden be turmentid bifor `oure Lord God, and that we schulden axe of him the riytful weie to vs, and to oure sones, and to al oure catel.For Y schamede to axe of the kyng help, and horse men, that schulden defende vs fro enemyes in the weie, for we hadden seid to the king, The hond of oure God is on alle men that seken hym in goodnesse; and his lordschip, and his strengthe, and strong veniaunce ben on alle men that forsaken hym.Forsothe we fastiden, and preieden oure God for this thing, and it bifelde to vs `bi prosperite.
Thanne Jhesus was led of a spirit in to desert, to be temptid of the feend.And whanne he hadde fastid fourti daies and fourti nyytis, aftirward he hungride.And the tempter cam nyy, and seide to hym, If thou art Goddis sone, seie that thes stoones be maad looues.Which answeride, and seide to hym, It is writun, Not oonli in breed luyeth man, but in ech word that cometh of Goddis mouth.Thanne the feend took hym in to the hooli citee, and settide hym on the pynacle of the temple,and seide to hym, If thou art Goddis sone, sende thee adoun; for it is writun, That to hise aungels he comaundide of thee, and thei schulen take thee in hondis, lest perauenture thou hirte thi foot at a stoon.Eftsoone Jhesus seide to hym, It is writun, Thou shalt not tempte thi Lord God.Eftsoone the feend took hym in to a ful hiy hil, and schewide to hym alle the rewmes of the world, and the ioye of hem;and seide to hym, Alle these `Y schal yyue to thee, if thou falle doun and worschipe me.Thanne Jhesus seide to hym, Goo, Sathanas; for it is writun, Thou schalt worschipe thi Lord God, and to hym aloone thou shalt serue.Thanne the feend lafte hym; and lo! aungels camen nyy, and serueden to hym.
And thei seiden to hym, Whi the disciplis of Joon fasten ofte, and maken preieris, also and of Farisees, but thine eten and drynken?To whiche he seide, Whether ye moun make the sones of the spouse to faste, while the spouse is with hem?But daies schulen come, whanne the spouse schal be takun a wei fro hem, and thanne thei schulen faste in tho daies.
and axiden of her staat. In that tyme the arke of boond of pees of God was there in Silo;and Fynees, the sone of Eleazar, sone of Aaron, was souereyn of the hows. Therfor thei counseliden the Lord, and seiden, Owen we go out more to batel ayens the sones of Beniamyn, oure britheren, ethir reste? To whiche the Lord seide, Stie ye, for to morewe Y schal bytake hem in to youre hondis.
In the firste yeer of Darius, the sone of Assuerus, of the seed of Medeis, that was emperour on the rewme of Caldeis,in the firste yeer of his rewme, Y, Danyel, vndurstood in bookis the noumbre of yeeris, of which noumbre the word of the Lord was maad to Jeremye, the profete, that seuenti yeer of desolacioun of Jerusalem schulde be fillid.And Y settide my face to my Lord God, to preie and to biseche in fastyngis, in sak, and aische.
And Nathan turnede ayen in to his hows. And the Lord smoot the litil child, whom the wijf of Vrye childide to Dauid, and he dispeiride.And Dauid preiede the Lord for the litil child; and Dauid fastide bi fastyng, and entride asidis half, and lai on the erthe.Sotheli the eldere men of his hows camen, and constreyneden hym `bi meke preieris, that he schulde rise fro the erthe; and he nolde, nethir he eet mete with hem.Forsothe it bifelde in the seuenthe dai, that the yong child diede; and the seruauntis of Dauid dredde to telle to hym, that the litil child was deed; for thei seiden, Lo! whanne the litil child lyuede yit, we spaken to hym, and he herde not oure vois; hou myche more, if we seien the child is deed, he schal turment himsilf?Therfore whanne Dauid hadde herd his seruauntis spekynge priueli, `ether moterynge, he understood that the yong child was deed; `and he seyde to his seruauntis, Whether the child is deed? Whiche answeriden to hym, He is deed.Therfor Dauid roos fro the erthe, and was waischid, and anoyntid; and whanne he hadde chaungid cloth, he entride in to the hows of the Lord, and worschipide, and cam in to his hows; and he axide, that thei schulden sette breed to hym, and he eet.Sothely his seruauntis seiden to hym, What is the word which thou hast do? Thou fastidist, and weptist for the yong child, whanne he lyuede yit; sotheli whanne the child was deed, thou risidist and etist breed?And Dauid seide, Y fastide and wepte for the yong child, whanne he lyuyde yit; for Y seide, Who woot, if perauenture the Lord yyue hym to me, and the yong child lyue?`Now forsothe for he is deed, whi `fast Y? whether Y schal mow ayen clepe hym more? Y schal `go more to hym, but he schal not turne ayen to me.
Ye prestis, girde you, and weile; ye mynystris of the auter, yelle. Mynystris of my God, entre ye, ligge ye in sak; for whi sacrifice and moist sacrifice perischide fro the hous of youre God.Halewe ye fastyng, clepe ye cumpeny, gadere ye togidere elde men, and alle dwelleris of the erthe in to the hous of youre God; and crie ye to the Lord, A!
and Y seide, Y biseche, Lord God of heuene, strong, greet, and ferdful, which kepist couenaunt and merci with hem, that louen thee, and kepen thin heestis;thin eere be maad herknynge, and thin iyen openyd, that thou here the preier of thi seruaunt, bi which Y preie bifor thee `to dai, bi nyyt and dai, for the sones of Israel, thi seruauntis, and `Y knouleche for the synnes of the sones of Israel, bi which thei han synned to thee; bothe Y and the hows of my fadir han synned; we weren disseyued bi vanyte,and we `kepten not `thi comaundement, and cerymonyes, and domes, which thou comaundidist to Moises, thi seruaunt.Haue mynde of the word, which thou comaundidist to thi seruaunt Moises, and seidist, Whanne ye han trespassid, Y schal scatere you in to puplis;and if ye turnen ayen to me, that ye kepe myn heestis, and do tho, yhe, thouy ye ben led awei to the fertheste thingis of heuene, fro thennus Y schal gadere you togidere, and Y schal brynge you in to the place, which Y chees, that my name schulde dwelle there.And we ben thi seruauntis, and thi puple, whiche thou `ayen bouytist in thi greet strengthe, and in thi strong hond.Lord, Y biseche, `thin eere be ententif to the preier of thi seruaunt, and to the preier of thi seruauntis, that wolen drede thi name; and dresse thi seruaunt to dai, and yiue thou merci to him bifor this man. For Y was the boteler of the kyng.
whanne thou schedist out thi soule to an hungri man, and fillist a soule, `that is turmentid, thi liyt schal rise in derknessis, and thi derknessis schulen be as myddai.And the Lord thi God schal yyue euere reste to thee, and schal fille thi soule with schynyngis, and schal delyuere thi boonys; and thou schalt be as a watri gardyn, and as a welle of watris, whose waters schulen not faile.
Forsothe Danyel purposide in his herte, that he schulde not be defoulid of the boord of the kyng, nether of the wyn of his drink; and he preiede the souereyn of onest seruauntis and chast, that he schulde not be defoulid.Forsothe God yaf grace and merci to Daniel, in the siyt of the prince of onest seruauntis and chast.And the prince of onest seruauntis and chast seide to Daniel, Y drede my lord the king, that ordeinede to you mete and drynk; and if he seeth youre faces lennere than othere yonge wexynge men, youre eueneeldis, ye schulen condempne myn heed to the kyng.And Danyel seide to Malazar, whom the prince of onest seruauntis and chast hadde ordeynede on Danyel, Ananye, Mysael, and Asarie,Y biseche, asaie thou vs thi seruauntis bi ten daies, and potagis be youun to vs to ete, and water to drynke; and biholde thou oure cheris,and the cheris of children that eten the kyngis mete; and as thou seest, so do thou with thi seruauntis.And whanne he herde siche a word, he asaiede hem bi ten daies.Forsothe after ten daies the cheris of hem apperiden betere and fattere, than alle the children that eeten the kyngis mete.Certis Malazar took the metis, and the wyn of the drynk of hem, and yaf to hem potagis.
But whanne thou schalt preye, entre in to thi couche, and whanne the dore is schet, preye thi fadir in hidils, and thi fadir that seeth in hidils, schal yelde to thee.
Forsothe Y gaderide hem togidere at the flood, that renneth doun to Hanna; and we dwelliden there thre daies. And `Y souyte in the puple, and in the prestis of the sonus of Leuy, and Y fonde not there.
And he seide to Abiathar, preest, the sone of Achymelech, Bringe thou ephoth to me. And Abiathar brouyte ephoth to Dauid; and Dauid councelide the Lord,and seide, Schal Y pursue, ether nay, `these theues? and schal Y take hem? And the Lord seide to hym, Pursue thou; for with out doute thou schalt take hem, and thou schalt take awey the prey.
The titil of the thre and sixtithe salm. `In Ebrewe thus, To the victorie, the salm of Dauid. `In Jerom `thus, To the ouercomer, the song of Dauid.God, here thou my preier, whanne Y biseche; delyuere thou my soule fro the drede of the enemy.Thou hast defendid me fro the couent of yuele doers; fro the multitude of hem that worchen wickidnesse.For thei scharpiden her tungis as a swerd, thei benten a bowe, a bittir thing;for to schete in priuetees hym that is vnwemmed.
And he preiede the Lord, and seide, Lord, Y biseche, whether this is not my word, whanne Y was yit in my lond? For this thing Y purposide, for to fle in to Tharsis; for Y woot, that thou, God, art meke and merciful, pacient, and of merciful doyng, and foryyuynge on malice.
The snare which he knoweth not come to hym, and the takyng which he hidde take hym; and fall he in to the snare in that thing.But my soule schal fulli haue ioye in the Lord; and schal delite on his helthe.Alle my boonys schulen seie, Lord, who is lijk thee? Thou delyuerist a pore man fro the hond of his strengere; a nedi man and pore fro hem that diuersely rauischen hym.
I schal make ful out ioye, and Y schal departe Siccimam; and Y schal mete the grete valei of tabernaclis.Galaad is myn, and Manasses is myn; and Effraym is the vptaking of myn heed. Juda is my king; Moab is the caudron of myn hope.
And Anna was a prophetesse, the douytir of Fanuel, of the lynage of Aser. And sche hadde goon forth in many daies, and hadde lyued with hir hosebonde seuene yeer fro hir maydynhode.And this was a widewe to foure scoor yeer and foure; and sche departide not fro the temple, but seruyde to God nyyt and dai in fastyngis and preieris.
And he seide to hem, Go ye, and `ete ye fatte thingis, and drynke ye wiyn `maad swete with hony, and sende ye partis to hem, that maden not redi to hem silf, for it is an hooli dai of the Lord; `nyle ye be sory, for the ioye of the Lord is youre strengthe.
The Lord louyde gelousli his lond, and sparide his puple.And the Lord answeride, and seide to his puple, Lo! Y schal sende to you wheete, and wyn, and oile, and ye schulen be fillid with tho; and Y schal no more yyue you schenschipe among hethene men.
Therfor Mardochee wroot alle these thingis, and sente these thingis comprehendid bi lettris to the Jewis, that dwelliden in alle prouynces of the kyng, as wel to Jewis set nyy as fer,that thei schulden resseyue the fourtenthe and the fiftenthe dai of the monethe Adar `for feestis, and euer whanne the yeer turneth ayen, `thei schulden halowe with solempne onour;for in tho daies the Jewis vengiden hem silf of her enemyes, and morenyng and sorewe weren turned in to gladnesse and ioie; and these daies schulden be daies of feestis, and of gladnesse, and `that thei schulden sende ech to other partis of metis, and `yyue litle yiftis to pore men.
And profetis and doctouris weren in the chirche that was at Antioche, in which Barnabas, and Symount, that was clepid Blac, and Lucius Cironense, and Manaen, that was the soukynge fere of Eroude tetrarke, and Saul weren.And whanne thei mynystriden to the Lord, and fastiden, the Hooli Goost seide to hem, Departe ye to me Saul and Barnabas, in to the werk to which Y haue takun hem.Thanne thei fastiden, and preieden, and leiden hondis on hem, and leten hem go.
If thou turnest awei thi foot fro the sabat, to do thi wille in myn hooli dai, and clepist the sabat delicat, and hooli, the gloriouse of the Lord, and glorifiest him, while thou doist not thi weies, and thi wille is not foundun, that thou speke a word;thanne thou schalt delite on the Lord, and Y schal reise thee on the hiynesse of erthe, and Y schal fede thee with the eritage of Jacob, thi fadir; for whi the mouth of the Lord spak.
Aftir these thingis the sones of Moab, and the sones of Amon, and with hem of Idumeis, weren gaderid togidere to Josaphat, for to fiyte ayens hym.And messangeris camen, and schewiden to Josaphat, seiden, A greet multitude of tho placis that ben biyondis the see, and of Sirie, is comun ayens thee; and, lo! thei stonden in Asasonthamar, which is Engaddi.Forsothe Josaphat was aferd by drede, and `yaf hym silf al for to preye `the Lord, and prechide fastynge to al Juda.And Juda was gaderid togidere for to preye the Lord, but also alle men camen fro her citees for to biseche hym.And whanne Josaphat hadde stonde in the myddis of the cumpeny of Juda and of Jerusalem, in the hows of the Lord, bifor the newe large place,he seide, Lord God of oure fadris, thou art God in heuene, and thou art lord of alle rewmes of folkis; strengthe and power ben in thin hond, `and noon may ayenstonde thee.Whether not thou, oure God, hast slayn alle the dwelleris of this lond bifor thi puple Israel, and hast youe it to the seed of Abraham, thi freend, withouten ende?And thei dwelliden therynne, and bildiden therinne a seyntuarie to thi name, and seiden,If yuelis comen on vs, the swerd of doom, pestilence, and hungur, we schulen stonde bifor this hows withouten ende in thi siyt, in which hows thi name is clepid, and we schulen crie to thee in oure tribulaciouns; and thou schalt here vs, and schalt make vs saaf.Now therfor lo! the sones of Amon and of Moab and the hil of Seir, bi whiche thou grauntidist not to the sones of Israel for to passe, whanne thei yeden out of Egipt, but thei bowiden awei fro hem, and killiden not hem,thei doon ayenward, and enforsen to caste vs out of the possessioun, which thou, oure God, hast youe to vs;therfor whether thou schalt not deme hem? Treuli in vs is not so greet strengthe, that we moun ayenstonde this multitude, that felde yn on vs; but sithen we witen not what we owen to do, we `han oneli this residue, that we dresse oure iyen to thee.Sotheli al Juda stood bifor the Lord, with her litle children and wyues and fre children.Forsothe Hiaziel, the sone of Zacarie, sone of Ananye, sone of Hieyel, sone of Machanye, was a dekene, and of the sones of Asaph, on whom the Spirit of the Lord was maad in the myddis of the cumpeny,and he seide, Al Juda, and ye that dwellen in Jerusalem, and thou, king Josaphat, perseyue ye, the Lord seith these thingis to you, Nyle ye drede, nether be ye aferd of this multitude, for it is not youre batel, but Goddis batel.To morewe ye schulen stie `ayens hem; for thei schulen stie bi the side of the hil, `bi name Seys, and ye schulen fynde hem in the hiynesse of the stronde, which is ayens the wildirnesse of Jheruhel.For it schulen not be ye, that schulen fiyte; but oneli stonde ye trustili, and ye schulen se the help of the Lord on you. A! Juda and Jerusalem, nyle ye drede, nether be ye aferd; to morewe ye schulen go out ayens hem, and the Lord schal be with you.Therfor Josaphat, and Juda, and alle the dwelleris of Jerusalem, felden lowli on the erthe bifor the Lord, and worschypiden hym.Forsothe the dekenes of the sones of Caath, and of the sones of Chore, herieden the Lord God of Israel with greet vois an hiy.And whanne thei hadden rise eerli, thei yeden not bi the deseert of Thecue; and whanne thei `hadden gon forth, Josaphat stood in the myddis of hem, and seide, Juda and alle the dwelleris of Jerusalem, here ye me; bileue ye in `youre Lord God, and ye schulen be sikur; bileue ye to hise prophetis, and alle prosperitees schulen come.And he yaf counsel to the puple, and he ordeynede the syngeris of the Lord, that thei schulden herye hym in her cumpanyes, and that thei schulden go bifor the oost, and seie with acordynge vois, Knouleche ye to the Lord, for he is good; for his merci is `in to the world.And whanne thei bigunnen to synge heriyngis, the Lord turnede the buyschementis of hem `in to hem silf, that is, of the sones of Amon and of Moab and of the hil of Seir, that yeden out to fiyte ayens Juda; and thei weren slayn.For whi the sones of Amon and of Moab risiden togidere ayens the dwelleris of the hil of Seir, to sle, and to do awey hem; and whanne thei hadden do this in werk, thei weren `turned also `in to hem silf, and felden doun togidere bi woundis ech of othere.Certis whanne Juda was comun to the denne, that biholdith the wildirnesse, he siy afer al the large cuntrei ful of deed bodies, and that noon was left, that miyte ascape deeth.Therfor Josaphat cam, and al the puple with hym, to drawe awey the spuylis of deed men, and thei founden among the deed bodies dyuerse purtenaunce of houshold, and clothis, and ful preciouse vessels; and thei rauyischiden in dyuerse maneres, so that thei myyten not bere alle thingis, nether thei myyten take awei the spuylis bi thre daies, for the greetnesse of prey.Sotheli in the fourthe dai thei weren gaderid togidere in the valey of Blessyng; `forsothe for thei blessiden the Lord there, thei clepiden that place the valei of Blessyng `til in to present dai.And ech man of Juda turnede ayen, and the dwelleris of Jerusalem, and Josaphat bifor hem, in to Jerusalem with greet gladnesse; for the Lord God hadde youe to hem ioye of her enemyes.And thei entriden in to Jerusalem with sawtrees, and harpis, and trumpis, in to the hows of the Lord.Forsothe the drede of the Lord felde on alle the rewmes of londis, whanne thei hadden herd, that the Lord hadde fouyte ayens the enemies of Israel.And the rewme of Josaphat restide; and the Lord yaf `pees to hym `bi cumpas.
And Danyel seide to Malazar, whom the prince of onest seruauntis and chast hadde ordeynede on Danyel, Ananye, Mysael, and Asarie,Y biseche, asaie thou vs thi seruauntis bi ten daies, and potagis be youun to vs to ete, and water to drynke; and biholde thou oure cheris,
Therfor whanne Achab hadde herd these wordis, he to-rente his cloth, and hilide his fleisch with an hayre, and he fastide, and slepte in a sak, and yede with the heed cast doun.
Whiche riseden and camen in to the hows of God, that is in Silo; and thei counceliden God, and seiden, Who schal be prince in oure oost of the batel ayens the sones of Beniamyn? To whiche the Lord answeride, Judas be youre duyk.And anoon the sones of Israel risiden eerli, and settiden tentis ayens Gabaa.And fro thennus thei yeden forth to batel ayens Beniamyn, and bigunnen to fiyte ayens `the citee.And the sones of Beniamyn yeden out of Gabaa, and killiden of the sones of Israel in that dai two and twenti thousynde of men.And eft the sones of Israel tristiden in strengthe and noumbre, and dressiden schiltrun, in the same place in which thei fouyten bifore;so netheles that thei stieden bifore, and wepten bifor the Lord `til to nyyt, and counseliden hym, and seiden, Owe Y go forth more to fiyte ayens the sones of Beniamyn, my britheren, ether nay? To whiche he answeride, Stie ye to hem, and bigynne ye batel.And whanne the sones of Israel hadden go forth to batel in the tother dai ayens Beniamyn,the sones of Beniamyn braken out of the yates of Gabaa, and camen to hem; and the sones of Beniamyn weren wood ayens hem bi so greet sleyng, that thei castiden doun eiytene thousynde of men drawynge swerd.Wherfor alle the sones of Israel camen in to the hows of God, and saten, and wepten bifore the Lord, and thei fastiden in that dai `til to euentid; and thei offeriden to the Lord brent sacrifices and pesible sacrifices,
And whanne he hadde fastid fourti daies and fourti nyytis, aftirward he hungride.And the tempter cam nyy, and seide to hym, If thou art Goddis sone, seie that thes stoones be maad looues.Which answeride, and seide to hym, It is writun, Not oonli in breed luyeth man, but in ech word that cometh of Goddis mouth.
Thanne thou schalt clepe to help, and the Lord schal here; thou schalt crie, and he schal seie, Lo! Y am present, for Y am merciful, thi Lord God. If thou takist awei a chayne fro the myddis of thee, and ceessist to holde forth the fyngur, and to speke that profitith not;whanne thou schedist out thi soule to an hungri man, and fillist a soule, `that is turmentid, thi liyt schal rise in derknessis, and thi derknessis schulen be as myddai.
Halewe ye fastyng, clepe ye cumpeny, gadere ye togidere elde men, and alle dwelleris of the erthe in to the hous of youre God; and crie ye to the Lord, A!A! A! to the dai; for the dai of the Lord is niy, and schal come as a tempest fro the myyti.Whether foodis perischiden not bifore youre iyen; gladnesse and ful out ioie perischide fro the hous of youre God?
And he criede, and seide in Nynyue of the mouth of the kyng and of `his princis, `and seide, Men, and werk beestis, and oxun, and scheep taaste not ony thing, nether be fed, nether drynke watir.And men be hilid with sackis, and werk beestis crie to the Lord in strengthe; `and be a man conuertid fro his yuel weie, and fro wickidnesse that is in the hondis of hem.Who woot, if God be conuertid, and foryyue, and be turned ayen fro woodnesse of his wraththe, and we schulen not perische?And God sai the werkis of hem, that thei weren conuertid fro her yuel weie; and God hadde merci on the malice which he spac, that he schulde do to hem, and did not.
And thei risiden togidere to stonde; and thei redden in the book of the lawe of `her Lord God fouresithis in the dai, and fouresithis in the niyt; thei knoulechiden, and herieden `her Lord God.
And Nathan turnede ayen in to his hows. And the Lord smoot the litil child, whom the wijf of Vrye childide to Dauid, and he dispeiride.And Dauid preiede the Lord for the litil child; and Dauid fastide bi fastyng, and entride asidis half, and lai on the erthe.
Thanne the kyng yede in to his hous, and slepte with out soper, and metis weren not brouyte bifore hym; ferthermore and sleep yede awei fro hym.Thanne the kyng roos in the firste morewtid, and yede hastili to the lake of liouns;and he neiyide to the lake, and criede on Danyel with wepynge vois, and spak to hym, Danyel, the seruaunt of God lyuynge, gessist thou, whether thi God, whom thou seruest euere, miyte delyuere thee fro liouns?And Danyel answeride the kyng, and seide, King, lyue thou with outen ende.My God sente his aungel, and closide togidere the mouthis of liouns, and tho noieden not me, for riytfulnesse is foundun in me bifore hym; but also, thou kyng, Y dide no trespas bifore thee.Thanne the kyng made ioie greetli on hym, and comaundide Danyel to be led out of the lake. And Danyel was led out of the lake, and noon hirtyng was foundun in hym, for he bileuede to his God.Forsothe the kyng comaundide, tho men, that accusiden Danyel, weren brouyt, and weren sent in to the lake of liouns, thei, and the sones of hem, and the wyues of hem; and thei camen not `til to the pawment of the lake, til the liouns rauyschiden hem, and al to-braken alle the boonys of hem.
and was temptid of the deuel, and eet nothing in tho daies; and whanne tho daies weren endid, he hungride.
And anoon as the scalis felden fro hise iyen, he resseyuede siyt. And he roos, and was baptisid.And whanne he hadde takun mete, he was coumfortid. And he was bi sum daies with the disciplis, that weren at Damask.
And Esdras roos bifor the hows of God, and he yede to the bed of Johannan, sone of Eliasiph, and entride thidur; he eet not breed, and drank not watir; for he biweilide the trespassing of hem, that weren comun fro the caitifte.And a vois of hem was sent in to Juda and Jerusalem, to alle the sones of transmygracioun, that thei schulden be gaderid in to Jerusalem;and ech man that cometh not in thre daies, bi the counsel of the princes and of eldre men, al his catel schal be takun awey fro him, and he schal be cast awei fro the cumpeny of transmygracioun.
Now therfor seith the Lord, Be ye conuertid to me in al youre herte, in fastyng, and wepyng, and weilyng;
In the thridde yeer of the rewme of Sirus, kyng of Perseis, a word was schewid to Danyel, Balthasar bi name; and a trewe word, and greet strengthe, and he vndurstood the word; for whi vndurstondyng is nedeful in visioun.In tho daies Y, Danyel, mourenyde bi the daies of thre woukis;Y eet not desirable breed, and fleisch, and wyn entride not into my mouth, but nethir Y was anoynted with oynement, til the daies of thre woukis weren fillid.
Ech man that stryueth in fiyt, absteyneth hym fro alle thingis; and thei, that thei take a corruptible coroun, but we an vncorrupt.Therfor Y renne so, not as `in to vncerteyn thing; thus Y fiyte, not as betynge the eir;but Y chastise my bodi, and bryng it in to seruage; lest perauenture whanne Y preche to othere, Y my silf be maad repreuable.
The snare which he knoweth not come to hym, and the takyng which he hidde take hym; and fall he in to the snare in that thing.
The titil of the thre and sixtithe salm. `In Ebrewe thus, To the victorie, the salm of Dauid. `In Jerom `thus, To the ouercomer, the song of Dauid.
And Y preiede my Lord God, and Y knoulechide, and seide, Y biseche, thou Lord God, greet and ferdful, kepynge couenaunt and mercy to hem that louen thee, and kepen thi comaundementis.We han synned, we han do wickidnesse, we diden unfeithfuli, and yeden awei, and bowiden awei fro thi comaundementis and domes.We obeieden not to thi seruauntis, profetis, that spaken in thi name to oure kyngis, to oure princes, and to oure fadris, and to al the puple of the lond.
And thei seiden to hym, Whi the disciplis of Joon fasten ofte, and maken preieris, also and of Farisees, but thine eten and drynken?