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BibliaTodo Commentaries

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Smith Chuck - Through the Bible C2000 Series
Zechariah 1

1. In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

2. The LORD hath been sore displeased with your fathers.

3. Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts.

4. Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD.

5. Your fathers, where are they? and the prophets, do they live for ever?

6. But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.

7. Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,

8. I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.

9. Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.

10. And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth.

11. And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.

12. Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?

13. And the LORD answered the angel that talked with me with good words and comfortable words.

14. So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.

15. And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.

16. Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem.

17. Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.

18. Then lifted I up mine eyes, and saw, and behold four horns.

19. And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.

20. And the LORD shewed me four carpenters.

21. Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.

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Zechariah 1

Shall we tonight now get into our study in the book of Zechariah beginning with chapter 1. Now if you remember when we studied the book of Haggai last week, Haggai was dating his prophesies in the second year of Darius the king. His first prophecy was in, I think, the sixth month of the second year. He had another prophecy in the seventh month, and his last prophecy was in the ninth month. Now Zechariah also dates his prophesies in the reign of Darius, the Medo-Persian king. So between... and at the same time that Haggai was prophesying, you remember he prophesied in the seventh month, in the ninth month. In the eighth month, the word of the LORD came to Zechariah, the eighth month, and the second year of Darius ( Zec 1:1 ). So Zechariah and Haggai were contemporaries. They were both prophets of the post-exilic period. The children of Israel had returned, that is a portion of them, 50,000 of them from their exile in Babylon. Seventy years of Babylonian captivity had more or less weaned them from their idolatry. For it was because of their idolatry that they went into captivity. But the Jews learned something in Babylon of commercialism. It seems that the Jewish people are very adaptable, and whatever they do, they learn to do it well. Babylon was the commercial center of the world. When the Jews were taken captive to Babylon, they began to go from the agrarian culture to a more commercial, and they began to excel in the commercial field. So much so, that by the time the seventy years of captivity was over, many of them had no desire to return to the land at all. They were now wealthy merchants. They controlled the commerce of Babylon. They had learned well the lessons of commerce, and they have not forgotten them and still are very successful many times in the commercial field. It is interesting that when the nation Israel was reborn and the people went back to the land, that these people who had excelled so much in the commercial field, wherever they went in the world, they were always involved in commerce. But when they returned back to the land, many of them returned to the soil, and some of the most advanced agricultural techniques in the world are now being practiced in Israel, and they teach the world the art of agriculture. Now here were a bunch of bankers, and businessmen, and store owners, and all, they go back to Israel, and they go back to the farm, and it isn't long before they've developed the drip system of irrigation. They've developed the sprinkling system of irrigation, and they've begun to farm the desert, and they have become extremely profitable now in their farming interests. And they actually fill Europe with fresh fruit and vegetables all year round. So they're a fascinating people. They were so successful, as I said, in their commercial ventures that many of them did not return. This will be brought out in some of the prophecies here in Zechariah. But those that did return were not really prepared for what they found. You know, it is interesting when you leave a place, so often in your mind you have memories of that place, and usually it was when you were a child. You grew up in a particular locality. There always seems to be within the heart of a person a yearning to return to the place of your childhood. "Oh, it was this, and it was that," and you build it up in your mind over the years of absence. But sometimes one of the most disillusioning and disappointing thing can be to go back to the place of your childhood. Especially in these days, and especially if your childhood was in Orange County. You find the whole place has changed; it's not at all as you remember it. Where you used to go hunting for cottontail and all, now there are busy shopping centers, and the whole thing has changed. Those who returned came back to a desolation like they never dreamed. The destruction of Jerusalem was so thorough by Nebuchadnezzar that there wasn't any rebuilding, really, of the city. All they could do was cover the rubble and the waste of the past and start building anew on top of it. They started the rebuilding of the temple, but they soon became discouraged. When Solomon built the temple, he had hired 150,000 men with 3,000 superintendents and an unlimited supply of money. He was able to build a beautiful, glorious temple unto the Lord, which was one of the sites of the ancient world. The queen of Sheba, when she came and saw it, she said, "Oh, I heard of the glory, but the half was not told to me!" He used great stones, cedars from Lebanon, covered everything with gold. But, of course, the gold was taken by Nebuchadnezzar. The huge brass pillars were broken up and taken to Babylon. All that was left were the huge stones that they could hardly move around. After a time of attempting to build the temple, there were a lot of people that were there in the land that were harassing them. They finally just gave up. They thought, "Oh, it can't be done. We're just not strong enough. There's not enough of us." They just gave up the attempts to build the temple. That's when Haggai started them. "Hey, you people look around, check things out. Your crops have been bad; you're planting a lot of seeds, harvesting a little. Does it seem like your purses have holes in the bottom? Your money is just disappearing? The reason why is that you are dwelling comfortably now in your ceiled houses, while the house of God lies desolate." Haggai was encouraging them to get back to the building of the temple. Promising them that when they would, that God would begin to bless them. "Mark this date, put it on your calendar, and see if from this time God doesn't begin to bless you as you return to the work of building His house." At that same time, Zechariah came on the scene. Zechariah was probably a young man at the time that he prophesied. Zechariah of the minor prophets has the clearest insight concerning the coming of Jesus Christ than any of the other minor prophets, and writes more concerning Jesus Christ than all of the rest of the minor prophets combined. As we get into Zechariah, you'll be amazed at his prophecies concerning Jesus Christ, both the first and the second coming. Zechariah makes amazing predictions that we will be getting in our third study and final study of the book. Predictions that are coming to pass right now. Predictions that have come to pass in the last few years. And as we read them, you'll see how clearly God gave him an insight into the history of the nation of Israel at the present time. So let's get into Zechariah. "The eighth month, the second year of Darius, came the word of the Lord unto Zechariah," the son of Berechiah, the son of Iddo the prophet, saying, The LORD hath been sore displeased with your fathers. Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts ( Zec 1:1-3 ). This basically is God's message to the people through the ages. "If you'll turn to Me, I will turn to you." When the king Asa had come back from great victory over the Ethiopians and the Nubians, the prophet of God came out to meet him and he said, "The Lord is with you while you are with Him, and if you seek Him, He will be found of you. But if you forsake Him, He will forsake you" ( 2Ch 15:2 ). Through the ages this is always the case. God is always waiting for man to come. And if you will come to God, you can have fellowship with God, and the Lord will be with you. But the Lord does not force Himself on people. God does not force you to love Him. God does not force you to come to Him. He does not force you to serve Him. He just tells you of His love for you. And because of His love for you, this is what He will do for you if you're walking in fellowship with Him. But when it comes right down to it, you are the one that has to make the decision. God has done all that He will do to save you. He has provided all that you need. But you must initiate now. God has already done all the initiating He will in providing the way. Now He waits for you to come, and He invites you to come, but you have to do it. So, "Turn to Me, saith the Lord, and I will turn to you. Your fathers, they forsook Me. I was displeased with your fathers. But now if you'll just turn to Me, I'll turn to you." Don't be as your fathers, unto whom the former prophets cried, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings ( Zec 1:4 ): That's what they were crying to their fathers, but their fathers did not turn. they did not hear, nor hearken unto me, saith the LORD. And your fathers, where are they? ( Zec 1:4-5 ) Learn the lesson. Your fathers perished because they did not turn to Me; your fathers were carried away to Babylon because they would not turn to Me. But my words and my statutes, which I commanded my servants the prophets, they did not take hold of your fathers? [Your fathers wouldn't listen.] and they returned and said, Like as the LORD of hosts thought to do to us, according to our ways, and according to our doings, so hath he dealt with us ( Zec 1:6 ). So that which the prophets had warned them would happen, did happen. They were defeated; they were carried away captive. Now the first of the ten visions that Zechariah received. A vision is similar to a dream with the exception that you are awake and conscious, that you are awake when you have a vision. But it is much like a dream in that you have a picture in your mind of things like you do in a dream. But as a dream is so often disjointed, and seemingly unrelated, so with visions. In God communicating to men through dreams, there needed to be the interpretation of the dream, because the dream was in symbols, and thus, needed interpretation. So with visions, so often they are in symbolic form, and a vision must be interpreted. Now with Zechariah, the Lord gave him the visions, and in many places gave him also the interpretation. The Lord said, "You understand that Zechariah?" He said, "No, I don't. What's it mean?" "You don't know what it means?" "Nope, tell me." So the Lord would have to interpret for Zechariah the visions that he saw. Wherever God interpreted, then we understand the visions. Where God did not interpret, we can only guess. However, with parables, allegories, dreams, and visions, there is what is known as expositional constancy. Now that is a word of hermeneutics that I don't expect you to remember. But what it means is that in an allegory in a parable in a vision, in a dream, where you have symbolic language, if for instance in parables where the Lord is explaining the parable of the field and the types of seed that were planted in it. He said, "Now the seed is the Word of God, and the field is the world. The bird is the enemy who comes and plucks up the seed." So in parables, allegories, visions, and dreams, wherever you find the field, the field represents the world. Wherever you find birds, they are always in a bad sense. Wherever you find the seed being planted, that is the Word of God. Thus, oil is a symbol of the Holy Spirit, as the dove is a symbol of the Holy Spirit. There are those what are called expositional constancies. That is, wherever they're used in an allegorical form, it remains through the whole Bible, so that if you are trying to understand a parable, or an allegory, or a vision, and you are dealing with a oil, you are dealing with the subject of the Holy Spirit. If you're dealing with birds, you are dealing with the enemy to the true child of God. Where you are dealing with the field, you're dealing with the world. So expositional constancy. Now on the twenty fourth day of the eleventh month, the second year of Darius, there came the word of the Lord to Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, I saw at night, and behold there was a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him there were there red horses, speckled, and white horses ( Zec 1:7-8 ). So different horses behind him. So here is a man riding a red horse and horses behind him, and he's standing there under the myrtle tree. Then said I, [And I would've said the same thing] O my lord, what is this? ( Zec 1:9 ) Just from the outset you see a vision of a guy sitting on a horse, and these other horses behind him under the myrtle trees, and what can you make of that? Now there is a type of sermonizing which I do not follow, nor do I advocate, and that is the spiritualizing of a text in order to interpret it. Where a person will take a parable, for instance, and he will make every part of that parable symbolic. "And this is like," and he preaches this sermon using the parable as the basis for the sermon. Just, "This represents, and this represents, and this represents," and you're spiritualizing the whole thing. The Bible doesn't say that it represents those things, but you can actually get good sermons out of the parables if you'll spiritualize them, because you can make them say anything you want them to say. But you really don't have real solid teaching of the Word of God. But there are many who do follow that practice of just spiritualizing things. But really, if you do that you can also, if you run out of parables, use The Three Little Pigs, and preach a tremendous sermon from The Three Little Pigs, and the importance of building a strong house, one that will stand because the devil will huff and puff and blow your house down if you haven't really built a strong house. So you need to build a house of faith, mingled with the Word of God, the bricks, and the mortar. I mean you can go on and on with these things, and you can spiritualize almost anything, and read into it whatever you want. As I say, I do not practice that kind of preaching. Because if I did not have the interpretation of this rider on a red horse with a speckled and white and red horses behind him, I'm sure that I never would've come to what it is. So Zechariah, when he saw the thing, very wisely said, "What in the world is this?" The angel that talked with me, said unto me, "I will show you what this is." And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth. And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest ( Zec 1:10-11 ). Now the children of Israel at this time had been dispersed through the whole earth. So these who were sent more or less to oversee, and to see the conditions of the earth, and they came back and reported, "Everything is at rest, and peaceful throughout the earth." Now, here were God's people scattered, dispersed, and the world was resting and happy with that fact, and so God was displeased with the treatment of His people that they were receiving through the world. Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which you have had indignation these seventy years? And the LORD answered the angel that talked with me with good words and comfortable words ( Zec 1:12-13 ). So the angel said to Him, "Lord, how long until You have mercy on Jerusalem and on Judah? How long, O Lord, are the people gonna be dispersed and scattered?" The Lord talked with him, and I love this, with good words, and with comfortable words. It seems whenever we're distressed and we come to the Lord, He is so patient with us. I've always found that He talks with me with good words, and with comfortable words. Oh, what comfort! So the angel that communed with me said unto me, Cry thou saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy. And I am very displeased with the heathen that are at ease: for I was just a little displeased, and they helped to forward the affliction ( Zec 1:14-15 ). In other words, God was using the nations as an instrument of judgment against Israel. But they, in their destruction, went beyond. And therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem ( Zec 1:16 ). So the Lord promises that the house will be built. Now, they who had been working on it were convinced at this time that it wouldn't be built, "Too much, can't do it. The job is too big; it's too great." But the Lord is here declaring, "The house will be built." Now, there is yet another temple to be built, and this prophecy not only dealt with the times then, but has a double fulfillment. Because, again, the Lord has declared that His house will be built in Jerusalem, and there will be definitely a temple built again in Jerusalem. In the eleventh chapter of the book of Revelation, John has given a ruler, and he is told to measure the temple and the courts. Now this is during the period of the Great Tribulation. So I expect work to start most any time on the new temple in Jerusalem. "The house of the Lord will be built in Jerusalem," He promised. He said, Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem ( Zec 1:17 ). Though at this time Jerusalem was such a rubble, such a wasted ruin, yet the Lord promises the rebuilding. Now the second of his visions: Then I lifted up my eyes, and I saw, and behold there were four horns. And I said unto the angel that talked with me, What are these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem ( Zec 1:18-19 ). Now the four horns represent four kingdoms, for the horns symbolically are representing kings, or powers. They are equivalent to the four metals in the great image of Nebuchadnezzar's dream, or the four beasts of Daniel's dream. The four kingdoms by which Israel was dispersed into the world beginning with the Babylonian Kingdom, and then the Medo-Persian Empire, and then the Grecian Empire, and finally the Roman Empire. These nations under which God's people suffered. And then the LORD showed me four carpenters ( Zec 1:20 ). Now his visions are flipping from one to another. First the red horse with the rider on it, and the other horses under the myrtle tree. Then the next thing all he saw were these four horns. Now what can you make out of four horns? So the Lord told him, or the angel told him what it was. Now the third vision, "The Lord showed me four carpenters," or literally, hewers, or carvers. Then I said, What come these to do? ( Zec 1:21 ) What are these guys coming to do, Lord? and he spake unto me saying, These are the horns which have scattered Judah, so that no man could lift up his head: but these are coming to fray them [to carve them up], to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it ( Zec 1:21 ). So those carvers that are coming to fray the kingdoms that scattered God's people. "



King James Version

This is the 1769 King James Version of the Holy Bible (also known as the Authorized Version). "Public Domain"



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