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Fleming Don Bridgeway Bible

Isaiah 1

1. The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

2. Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.

3. The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.

4. Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.

5. Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.

6. From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.

7. Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.

8. And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.

9. Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.

10. Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.

11. To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

12. When ye come to appear before me, who hath required this at your hand, to tread my courts?

13. Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.

14. Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.

15. And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.

16. Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

17. Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.

18. Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

19. If ye be willing and obedient, ye shall eat the good of the land:

20. But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.

21. How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.

22. Thy silver is become dross, thy wine mixed with water:

23. Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

24. Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:

25. And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:

26. And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.

27. Zion shall be redeemed with judgment, and her converts with righteousness.

28. And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.

29. For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.

30. For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.

31. And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.

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Isaiah 1

1:1-6:13 JUDAH AN UNCLEAN PEOPLE God judges Judah (1:1-9) The opening chapter introduces most of the main issues that the prophet is to deal with, and therefore is a summary of the overall message of the book. The scene is one of judgment. God is the judge, his people the accused, heaven and earth the witnesses. The charge is that Judah has rebelled against God. Even animals are grateful for what their masters do for them, but the people of Judah show no gratitude to their heavenly Father (1:1-3). Isaiah declares that the sinful people are more than ungrateful to God; they despise him (4). God has punished them repeatedly by sending enemy armies to attack them, with the aim that they see their sin and return to him. His punishment has been so consistent that Judah is likened to a person who has been beaten and flogged till he is bruised and cut from head to toe. But Judah is still stubbornly unrepentant (5-8). It would have been destroyed long ago, had not God shown mercy on account of the few faithful believers scattered throughout the nation (9).


Religious and moral corruption (1:10-31) No doubt the people thought they were pleasing God by offering sacrifices, attending public worship services, and keeping the special Israelite feasts; but because their everyday lives were full of sin, their religious exercises were hateful to God. No matter how correct the form of worship, God will not accept it unless the people show a corresponding zeal for right behaviour (10-15). The people must turn from their selfishness and treachery, and begin to show love and honesty in their everyday dealings if they want to be pleasing to God (16-17). He is ready and able to cleanse them, but whether he will depends on them. They must be willing to stop pleasing themselves and obey him instead. God wants them to enjoy prosperity in their land, but if they refuse to change their ways they will meet only disaster (18-20). Jerusalem is so morally filthy that it is likened to a prostitute. The city that was once pure is now unclean. It is like silver that has become covered with dirt, like wine that has been watered down. The rulers and judges are corrupt, favouring the rich in return for bribes, but ignoring the poor and denying them justice (21-23). God loves Jerusalem (Zion), and therefore he will not tolerate this wrongdoing. He will act in judgment against the rebels, like a refining fire that burns away the rubbish and leaves the metal pure. Corrupt rulers and judges will be replaced by those who are just. Jerusalem, instead of being like a prostitute, will be like a faithful wife (24-26). In the end the righteous will triumph, while the wicked will be overthrown (27-28). People engage in heathen worship in the hope of increasing their prosperity, but in the end they will find that it does them no good (29). They are proud of the power they have gained through their evil ways, but they will find that, unless they turn from their corruption and idolatry, this power will be the means of their destruction. It will be like a spark that sets a forest on fire (30-31). Baal worship From the early days of their settlement in Canaan, the Israelites had been led astray by the worship of local gods, collectively known as Baalim (the Hebrew plural of Baal). Joshua warned the original settlers of the dangers of idolatry (Jos 24:14-15), but by the time of the judges it was a major national problem. It continued to be a problem throughout the history of the Israelite kingdom, and was in fact one of the chief reasons for the captivity of both Israel and Judah. Because Isaiah, like most of the prophets, refers to Baal worship often, present-day readers need to have some understanding of how Baal worship functioned if they are to understand the book of Isaiah. For further details see introductory notes to Judges, sub-heading ‘The religion of the Canaanites’.



King James Version

This is the 1769 King James Version of the Holy Bible (also known as the Authorized Version). "Public Domain"




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