BibliaTodo Commentaries


Fleming Don Bridgeway Bible
Hebrews 2

1. Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

2. For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

3. How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

4. God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

5. For unto the angels hath he not put in subjection the world to come, whereof we speak.

6. But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

7. Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

8. Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

9. But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

10. For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

11. For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

12. Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

13. And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

14. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

15. And deliver them who through fear of death were all their lifetime subject to bondage.

16. For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

17. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

18. For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Hebrews 2

Warning against rejecting Christ (2:1-4) God’s law was announced to Moses by angels, but his salvation was made known to all humankind by his own Son. This is the more reason why people should not turn away from the gospel, but believe it (2:1-3a). Those who saw and heard Jesus Christ bore testimony to the divine origin of the gospel. Their testimony was confirmed by the miracles and other evidences of the Holy Spirit’s power that accompanied the early apostolic preaching (3b-4; cf. Act 2:43; Gal 3:5).

Christ’s humanity and suffering (2:5-18) Jews considered that human beings were inferior to angels. They therefore wondered how Jesus Christ could be superior to angels when in fact he was a man. The writer points out that this human status of inferiority to angels is only temporary. God’s original purpose was that human beings should rule over all things, but because of sin they lost this authority and are themselves in need of salvation (5-8). Jesus Christ, in order to save them, took their position of being temporarily lower than angels, so that he might accept sin’s penalty on their behalf. He died in shame on a cross, but God exalted him to the highest place in heaven (9). When Adam sinned, humankind lost its original God-given glory and suffered as a result. Jesus Christ therefore had to join in that suffering and bear it fully if he was to save a fallen race from the results of sin. Having suffered, Christ then entered his glory. Because he identified himself with the human race, those who now identify themselves with him have their sins removed and share his glory. Consequently, they can attain the position God originally intended for those he created in his image (10). Three Old Testament quotations emphasize the union that exists between Christ and the men and women he has saved. He calls them his brothers and sisters, he trusts in God as they do, and he and these his children are God’s new people (11-13). Christ became a human being to save human beings, and he did so by living with them and dying for them. His death was a victory, not a defeat, for by it he set people free from the power of Satan. Those whom he saves are now free from the fear and bondage that sin brings (14-15). The reason Christ descended to a status lower than angels was that the people he wanted to save were lower than angels (16). By sharing their experiences of human life, he could be their representative in taking away sin. He could also be their helper in gaining victory over life’s temptations (17-18).

King James Version

This is the 1769 King James Version of the Holy Bible (also known as the Authorized Version). "Public Domain"