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Fleming Don Bridgeway Bible

Colossians 1

1. Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,

2. To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.

3. We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,

4. Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,

5. For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;

6. Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

7. As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;

8. Who also declared unto us your love in the Spirit.

9. For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;

10. That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

11. Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;

12. Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:

13. Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:

14. In whom we have redemption through his blood, even the forgiveness of sins:

15. Who is the image of the invisible God, the firstborn of every creature:

16. For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

17. And he is before all things, and by him all things consist.

18. And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

19. For it pleased the Father that in him should all fulness dwell;

20. And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

21. And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

22. In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:

23. If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

24. Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

25. Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;

26. Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

27. To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

28. Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

29. Whereunto I also labour, striving according to his working, which worketh in me mightily.

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Colossians 1

1:1-2:5 THE TRUE VIEW OF CHRIST Paul’s prayer for the Colossians (1:1-14) The chief cause of Paul’s thanksgiving is that the Colossians have accepted the gospel and come into union with Jesus Christ (1:1-3). This gospel, which they heard originally from Epaphras, is not just another of the many new religions of the day. It is the universal gospel that is preached everywhere and changes the lives of people of all nations and cultures. It proves its power in the new attitude of love that believers show to one another and to others (4-8). Paul prays that in addition to having love, the Colossians will increase in knowledge. This knowledge is not like the theorizing of the Gnostics, which leads only to feelings of superiority and selfsatisfaction. It is a personal and practical knowledge of God and his will, which will produce a healthy spiritual life of fruitfulness for God. Right behaviour will only be possible as they have right knowledge (9-10). The power to live such a life with patience and joy comes from God alone. Through Christ he has saved them from the powers of evil and made them fit to share the good things that he has prepared for them in his kingdom (11-14).


Christ and his work (1:15-23) Having completed his introduction, Paul begins immediately to correct the wrong ideas that had been taught. The teaching he gives in verses 15-23 provides a basis for what follows in the remainder of the letter. Christ is not some part-angelic being, but God himself. God is invisible, yet people can see him and know him in Jesus Christ. Jesus is God and therefore was not created. He existed before creation, and is superior to all created things (15). In fact, he himself is the Creator. He is the source and controller of all things, seen and unseen, including the world of angelic beings that the false teachers liked to talk about. More than that, he is the goal of all creation; all things exist for his glory (16-17). Because of his eternal godhead, Jesus is the source and the head of the physical creation. Because of his triumphant resurrection, he is the source and the head of the new creation, the church. As head, he is the sovereign ruler. He is not a mixture of God and angel, but has in himself the full nature and power of God (18-19). The only way that sinful creation, including men and women, can be reconciled to God is by Jesus Christ. Only through his death can people be brought back to a state of harmony with God (20). The Colossians should know this, for they themselves have experienced his divine power in saving them from sin. Their salvation has been entirely by Christ, who took upon himself a physical body like theirs and, in that body, bore their sin. Angelic powers can add nothing to what Christ has already done. If the Colossians want finally to stand before God in the perfection of Christ, they must hold firmly to the truth that the work of Christ is complete and perfect. This truth is the foundation of the gospel wherever that gospel is preached, and it cannot be changed to suit human theories and philosophies (21-23).


Paul’s service for Christ (1:24-2:5) Some of the Colossians, confused by the clever arguments of the false teachers, might be tempted to accept their teaching. They might think that this teaching is more advanced, and therefore nearer the truth, than what they heard from Epaphras. Paul emphasizes that the gospel he and Epaphras preach is the only gospel. It has the authority of Christ, and its genuineness is proved in the experiences of those who preach it. Paul illustrates all this from his own life. The Gnostics appoint themselves teachers, but Paul was appointed by Christ. By enduring sufferings in the service of Christ, he is sharing in the sufferings of Christ (24-25). Paul’s message reveals to people the plan of God that had not been made known to previous generations. This secret plan is that Gentiles are to be his people, indwelt by Christ (26-27). (For the meaning of ‘secret plan’, or ‘mystery’, see notes on Eph 1:7-10; Eph 3:3-6.) Once the apostle has brought people to know Christ, he must teach and instruct them so that they might grow to spiritual maturity. Paul knows that much hard work is necessary in order to reach this goal (28-29). Paul’s concern for the churches in Colossae and Laodicea (churches that he has never visited) shows that his interest is not merely with churches that he himself has founded. He wants all churches to be strong, through the believers loving one another and having a full understanding of their riches in Christ. The hidden treasures of wisdom are found in him, not in Gnosticism (2:1-3). The Colossians must maintain the orderly fellowship and strong faith they have had in Christ from the beginning. They must examine all teaching carefully, and not allow themselves to be easily led astray by the arguments of the false teachers (4-5).



King James Version

This is the 1769 King James Version of the Holy Bible (also known as the Authorized Version). "Public Domain"




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