BibliaTodo Commentaries


Fleming Don Bridgeway Bible
1 Corinthians 1

1. Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

2. Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

3. Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

4. I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

5. That in every thing ye are enriched by him, in all utterance, and in all knowledge;

6. Even as the testimony of Christ was confirmed in you:

7. So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

8. Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

9. God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

10. Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

11. For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

12. Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

13. Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?

14. I thank God that I baptized none of you, but Crispus and Gaius;

15. Lest any should say that I had baptized in mine own name.

16. And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

17. For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

18. For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

19. For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

20. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

21. For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

22. For the Jews require a sign, and the Greeks seek after wisdom:

23. But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

24. But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

25. Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

26. For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

27. But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

28. And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

29. That no flesh should glory in his presence.

30. But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

31. That, according as it is written, He that glorieth, let him glory in the Lord.

1 Corinthians 1

1:1-9 INTRODUCTION The Corinthian Christians may be in a sad spiritual condition, but Paul addresses them as God’s holy people. They are sanctified in Christ Jesus, having a holy standing before God because of what Christ has done for them. Paul now wants to instruct them so that they might live as God’s holy people should (1:1-3). Through the grace of God, the Corinthian Christians have been specially enriched in such gifts as knowledge and speech, enabling them to understand and explain the truth (4-5). In fact, they are not lacking in any spiritual gift. They have plenty of ability, but they must allow God to control it, if they want to be blameless when they stand before Christ (6-9).

1:10-4:21 DIVISIONS IN THE CHURCH No blame upon Paul (1:10-17) Paul urges the Corinthian Christians to stop their quarrelling and be united (10). He has heard from people from Chloe’s household that the Christians have divided themselves into factions. Some called themselves Paul’s party. Others, who were impressed with the preaching of Apollos (cf. Act 18:24-28), formed the Apollos party. Perhaps it was the Jewish group who claimed to be followers of Peter; while a fourth group claimed even higher leadership than that of Paul, Apollos or Peter, by calling themselves Christ’s special party (11-12). With a few ironical questions, Paul rebukes all the parties. He is thankful that he baptized only a few people in Corinth, namely, Crispus, Gaius and the household of Stephanus (cf. Act 18:8; Rom 16:23; 1Co 16:15; 1Co 16:17). No one can now accuse him of baptizing people with the aim of gaining a personal following. Nor did he make any attempt to attract followers by displaying much wisdom or ability in his preaching. His sole aim was to preach the gospel of Christ crucified, so that people might be saved (13-17).

Contrasts in wisdom and power (1:18-31) The whole idea of salvation from sin through the death of Christ on the cross appears foolish to the average person, but to believers it shows God’s power (18). God’s way has always been different from that of people in general. Whether they be Greek philosophers, Jewish scholars, or just ordinary citizens, people always think their schemes and ideas are full of wisdom; but God shows them up to be foolish (19-20). God, in his wisdom, saves people by way of the cross and no other. People think this way to be foolish, but no matter how much they try to know God through their own wisdom, they will never succeed (21). The Jews want miraculous signs to prove that Jesus is the mighty Messiah, but instead they see him crucified. To them this shows not power, but weakness. A crucified Messiah is in their view a stumbling block, something that they will not believe and that consequently prevents them from receiving God’s salvation. As for the Greeks, they consider the whole idea to be mere foolishness. But to believers, Jews or Greeks, it gives proof of God’s power and wisdom. The cross alone can conquer sin and bring salvation (22-24). That which the Greeks think to be foolish proves to be wiser than anything people can imagine. That which the Jews think to be weak proves to be stronger than anything people can accomplish (25). As further proof that this salvation has nothing to do with human wisdom, Paul reminds the Corinthians of the types of people who make up their church. Few of them hold important positions in the academic, political or social world. Yet God has taken them and made them his people, to prove that he does not accept anyone on the basis of natural ability or worldly status. No one can therefore boast before him (26-29). Wisdom is found not in personal achievement but in what God has done in Christ. Through Christ, God has put believers right with himself, declared them to be holy and set them free from the power of sin. Everything centres in Christ. Believers boast in him alone (30-31).

King James Version

This is the 1769 King James Version of the Holy Bible (also known as the Authorized Version). "Public Domain"