99 Bible Verses about Self-Forgiveness

But yf we knowlege oure synnes, he is faithfull and iust to forgeue vs oure synnes,

But be ye curteous one to another, mercifull, and forgeue one another, eue as God hath forgeuen you in Christ.

Now go to (saieth the LORDE) we wil talke together. Is it not so? Though youre synnes be as read as scarlet, shal they not be whyter then snowe? And though they were like purple, shall they not be like whyte woll?

Loke how wyde the east is from the west, so farre hath he set oure synnes from vs.

Where is there soch a God as thou? that pardonest wickednes, and forgeuest the offences of the remnaunt of thine heretage? He kepeth not his wrath for euer. And why? his delyte is to haue compassion:

he shal turne agayne,

Where as I yet am euen he only, that for myne owne selfes sake do awaye thine offences,

Therfore yf eny man be in Christ, he is a new creature. Olde thinges are past awaye, beholde, all are become new.

for I wil be mercifull ouer their vnrighteousnesses: And on their synnes

Then is there now no damnacion vnto the that are in Christ Iesu, which walke not after the flesh, but after ye sprete.

forbearinge one another, and forgeuynge one another, yf eny man haue a quarell agaynst another. Like as Christ hath forgeuen you, euen so do ye also.

Make me a clene hert (o God) and renue a right sprete within me.

Therfore I confessed my synne vnto the, and hyd not myne vnrightuousnesse.

Come vnto me all ye that laboure and are laden, and I wil ease you.

Therfore doth God set forth his loue towarde vs, in yt Christ dyed for vs,whan we were yet synners:

He that hydeth his synnes, shall not prospere: but who so knowlegeth them and forsaketh them, shall haue mercy.

For thou LORDE art good and gracious,

and their synnes and iniquities wil I remebre nomore.

Iudge not, and ye shal not be iudged. Condepne not, and ye shal not be condempned. Forgeue, and ye shal be forgeuen.

Let the vngodly man forsake his wayes, ad the vnrightuous his ymaginacios,

Yf thou (LORDE) wilt be extreme to marcke what is done amysse, Oh LORDE, who maye abyde it?

But there is mercy with the, that thou mayest be feared.

For yf ye forgeue other men their treaspases, youre heauenly father shall also forgeue you.

But and ye wyll not forgeue me their trespases, nomore shall youre father forgeue you youre trespases.

For God sent not his sonne in to ye worlde to condempne the worlde, but that the worlde might be saued by him.

And he sayde vnto me: My grace is sufficiet for the. For my strength is made perfecte thorow weaknes. Very glad therfore wil I reioyse in my weaknesses, that the strength of Christ maye dwell in me.

Haue mercy vpon me (o God) after thy goodnes,

Wash me well fro my wickednesse,

For they are all synners, and wate the prayse that God shulde haue of the,

but without deseruynge are they made righteous eue by his grace, thorow the redempcion that is done by Christ Iesu,

in whom we haue redempcion thorow his bloude (namely) the forgeuenes of synnes, acordynge to ye riches of his grace,

Cast all youre care on him, for he careth for you.

The LORDE delyuereth the soules of his seruautes, and all they that put their trust in him, shal not offende.

Therfore I saye vnto the: Many synnes are forgeuen her, for she hath loued moch. But vnto whom lesse is forgeuen, the same loueth the lesse.

For synne shal not haue power ouer you, in so moch as ye are not vnder the lawe, but vnder grace.

And from thece forth shall no man teach his neghboure or his brother, and saye: knowe the LORDE: But they shall all knowe me, from the lowest vnto the hyest, saieth the LORDE. For I will forgeue their my?dedes, and wil neuer remembre their synnes eny more.

Oh remebre not ye synnes

For this is a true sayenge, and by all meanes worthy to be receaued, that Christ Iesus came in to ye worlde to saue synners, of whom I am chefe.

And soch haue some of you bene, but ye are wasshed, ye are sanctified, ye are made righteous by the name of the LORDE Iesus, and by the sprete of oure God.

Bvt now, the LORDE that made the (o Iacob) and he that fashioned the (o Israel) saieth thus: Feare not, for I will defende ye. I haue called ye by thy name, thou art myne owne.

And fashion not youre selues like vnto this worlde, but be chaunged thorow the renewynge off yor mynde, yt ye maye proue, what thinge that good, yt acceptable,

How moch more shal the bloude of Christ (which thorow the eternall sprete offred him selfe without spot vnto God) pourge oure conscience from deed workes, for to serue the lyuynge God?

But Iesus sayde: Father, forgeue them, for they wote not what they do. And they parted his garmentes, and cast lottes therfore.

My litle children, these thinges wryte I vnto you, that ye shulde not synne: and yf eny man synne, we haue an aduocate with the father, euen Iesus Christ which is righteous:

Blessed are the mercifull: for they shall obteyne mercy.

The LORDE is not slacke to fulfyll his promes (as some me counte slacknesse) but is paciet to vs warde, and wyl not that eny ma shulde be lost, but that euery man shulde amende himselfe.

Let vs therfore go boldely vnto the seate of grace that we maye receaue mercy, and fynde grace to helpe in the tyme of nede.

Though he fall, he shal not be hurte, for the LORDE vpholdeth him wt his hade.

For by grace are ye saued thorow faith, and that not of youre selues, For it is ye gifte of God,

As for thyne offences, I dryue them awaye like the cloudes, and thy synnes as the myst. Turne ye agayne vnto me,

For sure I am, that nether death ner life, nether angell, ner rule, nether power, nether thinges present, nether thinges to come,

nether heyth, ner loweth, nether eny other creature shalbe able to separate vs from the loue of God, which is in Christ Iesu oure LORDE.

The LORDE is gracious and mercifull, longe sufferynge

I am crucified with Christ, yet do I lyue: neuerthelesse now not I, but Christ lyueth in me. For ye life which I now lyue in ye flesshe, I lyue in the faith of ye sonne of God which loued me, and gaue himselfe for me.

Then came Peter vnto him,

Iesus saide vnto hi: I saye not vnto ye seue tymes, but seuetie tymes seuen tymes.

but aboue all thinges haue feruent loue amonge you one to another. For loue couereth the multitude of synnes.

The LORDE is full of compassion and mercy, longe sufferinge, and of greate goodnesse.

Euell will stereth vp strife, but loue couereth ye multitude of synnes.

Vnto euery one of vs is geuen grace, acordinge to the measure off the gifte off Christ.

Brethren, I counte not my selfe yet that I haue gotten it: but one thinge I saye: I forget that which is behynde, and stretch my selfe vnto that which is before,

As for the trasgressours, they shal perishe together, and the vngodly shal be roted out at ye last. The helpe of the rightuous commeth of the LORDE, he is their strength in the tyme of trouble.

For yf a man beleue from the hert, he shalbe made righteous: and yf a ma knowlege with the mouth, he shal be saued.

Feare is not in loue, but perfecte loue casteth out feare: for feare hath paynefulnes. He that feareth, is not perfecte in loue.

The sacrifice of God is a troubled sprete, a broken and a cotrite hert (o God) shalt thou not despise.

Neuertheles all thinges are off God, which hath reconcyled vs vnto himselfe by Iesus Christ, and hath geuen vs the office to preach the attonement.

which his owne selfe bare oure synnes in his body vpon the tre, that we shulde be delyuered from synne,

vnto the prayse of the glory of his grace, wherby he hath made vs accepted in the Beloued,

in whom we haue redempcion thorow his bloude (namely) the forgeuenes of synnes, acordynge to ye riches of his grace,

are Gods childre: for ye haue not receaued the sprete of bondage to feare eny more, but ye haue receaued ye sprete of adopcion, wherby we crye: Abba, deare father.

I can do all thinges thorow Christ, which stregtheth me.

for he hath made him which knewe no synne, to be synne for vs, yt we by his meanes shulde be that righteousnes, which before God is alowed.

For in that he himselfe suffred and was tempted, he is able to sucker them that are tempted.

For so moch as we knowe, that oure olde man is crucified with him, that the synfull body mighte ceasse, that hence forth we shulde serue synne no more.

Gracious is ye LORDE

The God off hope fyll you wt all ioye and peace in beleuynge, yt ye maye be plenteous in hope thorow ye power of the holy goost.

But by the grace of God I am that I am. And his grace in me hath not bene vayne, but I haue laboured more then they all: howbeit not I but the grace of God which is wt me.

Verely verely I saye vnto you: Who so heareth my worde, and beleueth him that sent me, hath euerlastinge life, and cometh not in to damnacion, but is passed thorow from death vnto life.

Blessed are they, whose vnrightuousnesse is forgeuen, and whose synnes are couered.

Submit youre selues to God, and resist the deuell,

Fynally my brethren, be stronge in the LORDE, and in the power of his mighte:

and am surely certified of this, yt he which hath begonne that good worke in you, shal go forth with it vntyll ye daye of Iesus Christ:

Neuertheles, thou herdest myne humble prayer, when I cried vnto the. O loue the LORDE (all ye his sayntes) for the LORDE preserueth the faithfull, and plenteously rewardeth he the proude doer. Be stroge therfore

As for hope, is letteth vs not come to cofusion, because the loue of God is shed abrode in oure hertes, by the holy goost which is geuen vnto vs.

that he graunte you (acordinge to ye riches of his glory) to be strengthed with power by his sprete in ye inwarde ma,

For God hath not geuen vs the sprete of feare, but of power, and of loue, and of right vnderstondynge.

The God of pacience and consolacion graunte you to be like mynded one towarde another, acordinge vnto Iesu Christ,

Wherfore seynge we haue so greate a multitude of witnesses aboute vs let vs also laye awaye all yt presseth downe, and the synne that hangeth on, and let vs runne with pacience vnto the batayl that is set before vs,

But ye God of all grace, which hath called you to his euerlastinge glory in Christ Iesu, shal his owne selfe make you perfecte, which suffre a litle season: eue he shal settle, strength, and stablish you.

But as for them, thou (o God) shalt cast them downe in to the pitte of destruccion.

But vnto them that haue the LORDE before their eyes, shal strength be encreased, Aegles wynges shal growe vpon them: When they runne, they shal not fall: and when they go, they shal not be weery.

My bones are not hyd from the, though I be made secretly, and fashioned beneth in the earth.

Blessed be God the father of oure LORDE Iesus Christ, the father of mercy and ye God of all comforte,

which comforteth vs in all oure trouble: in so moch yt we are able to comforte them that are in eny maner of trouble, with the same comforte wher with we oure selues are comforted of God.

Put thy trust in ye LORDE with all thine herte, and leane not vnto thine owne vnderstondinge.

In all thy wayes haue respecte vnto him, and he shal ordre thy goinges.

In oure troubles and aduersite, we haue founde, that God is oure refuge, oure strength and helpe.

Wherfore comforte youre selues together, and edifye one another, euen as ye do.

What so euer thinges are wrytte afore tyme, are wrytten for oure learnynge, that we thorow pacience and comforte off the scriptures, might haue hope.

The LORDE is my light and my health: whom then shulde I feare? the LORDE is the strength of my life, for whom the shulde I be afrayed?

Take my yock vpon you, and lerne of me, for I am meke and lowlye of hert,

Furthermore brethren, whatsoeuer thinges are true, whatsoeuer thinges are honest, what soeuer thinges are iust, what so euer thinges are pure, what soeuer thinges pertayne to loue, whatsoeuer thinges are of honest reporte: yf there be eny vertuous thinge, yf there be eny laudable thinge,

and had concluded in oure selues yt we must nedes dye. But this was done, because we shulde not put oure trust in oure selues, but in God, which rayseth vp the deed to life agayne:

Blessed are they, whose vnrighteousnesses are forgeuen, and whose synnes are couered.

Blessed is the man, vnto whom the LORDE imputeth no synne.

be not afrayde, for I wil be with ye. Lake not behinde ye, for I wil be thy God, to stregth ye, helpe ye,

But sure we are, that all thinges serue for the best vnto them that loue of God, which are called of purpose.

let vs drawe nye with a true hert in a full faith, sprenkled in oure hertes from an euell conscience, and washed in oure bodies with pure water:

O reconcile me with Isope, and I shal be clene: wash thou me, and I shalbe whyter then snowe.

Wherfore gyrde op the loynes off youre mynde, be sober, and trust perfectly on the grace that is brought vnto you, by the declarynge of Iesus Christ,