I want to share something powerful with you. God has offered divine forgiveness to Israel. He's redeemed them, forgiven them. Think about that – innocent blood, forgiven. It’s a reminder of the incredible grace available to all of us.
God has exalted Jesus as Prince and Savior, offering repentance and forgiveness of sins. This is a gift, not just for Israel, but for everyone who believes. I encourage you to pray for Israel's salvation. Blessing this holy nation brings blessings in return. God’s grace and favor will become evident in your life when you hold His chosen people close to your heart. They are precious in His sight.
Remember this: never curse Israel. Speaking against them invites judgment and can bring real hardship into your life. Instead, let's lift them up in prayer and show the same love and forgiveness that God has shown us.
For the Lord has chosen [the descendants of] Jacob for Himself, Israel for His peculiar possession and treasure. [Deut. 7:6.]
But you, Israel, My servant, Jacob, whom I have chosen, the offspring of Abraham My friend, [Heb. 2:16; James 2:23.]
You whom I [the Lord] have taken from the ends of the earth and have called from the corners of it, and said to you, You are My servant–I have chosen you and not cast you off [even though you are exiled].
Hear, O Israel: the Lord our God is one Lord [the only Lord].
And you shall love the Lord your God with all your [mind and] heart and with your entire being and with all your might.
Then put away, said he, the foreign gods that are among you and incline your hearts to the Lord, the God of Israel.
For thus says the Lord to the house of Israel: Seek Me [inquire for and of Me and require Me as you require food] and you shall live! [II Chron. 15:2; Jer. 29:13.]
Forgive, O Lord, Your people Israel, whom You have redeemed, and do not allow the shedding of innocent blood to be charged to Your people Israel. And the guilt of blood shall be forgiven them.
Go and proclaim these words toward the north [where the ten tribes have been taken as captives] and say, Return, faithless Israel, says the Lord, and I will not cause My countenance to fall and look in anger upon you, for I am merciful, says the Lord; I will not keep My anger forever.
And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed. [Hos. 12:3-4.]
You are My witnesses, says the Lord, and My servant whom I have chosen, that you may know Me, believe Me and remain steadfast to Me, and understand that I am He. Before Me there was no God formed, neither shall there be after Me.
YET NOW hear, O Jacob, My servant and Israel, whom I have chosen.
Who is [such a fool as] to fashion a god or cast a graven image that is profitable for nothing?
Behold, all his fellows shall be put to shame, and the craftsmen, [how can they make a god?] they are but men. Let them all be gathered together, let them stand forth; they shall be terrified, they shall be put to shame together.
The ironsmith sharpens and uses a chisel and works it over the coals; he shapes [the core of the idol] with hammers and forges it with his strong arm. He becomes hungry and his strength fails; he drinks no water and is faint.
The carpenter stretches out a line, he marks it out with a pencil or red ocher; he fashions [an idol] with planes and marks it out with the compasses; and he shapes it to have the figure of a man, with the beauty of a man, that it may dwell in a house.
He hews for himself cedars, and takes the holm tree and the oak and lets them grow strong for himself among the trees of the forest; he plants a fir tree or an ash, and the rain nourishes it.
Then it becomes fuel for a man to burn; a part of it he takes and warms himself, yes, he kindles a fire and bakes bread. [Then out of the remainder, the leavings] he also makes a god and worships it! He [with his own hands] makes it into a graven image and falls down and worships it!
He burns part of the wood in the fire; with part of it he [cooks and] eats flesh, he roasts meat and is satisfied. Also he warms himself and says, Aha! I am warm, I have seen the fire!
And from what is left [of the log] he makes a god, his graven idol. He falls down to it, he worships it and prays to it and says, Deliver me, for you are my god!
They do not know or understand, for their eyes God has let become besmeared so that they cannot see, and their minds as well so that they cannot understand.
And no one considers in his mind, nor has he knowledge and understanding [enough] to say [to himself], I have burned part of this log in the fire, and also I have baked bread on its coals and have roasted meat and eaten it. And shall I make the remainder of it into an abomination [the very essence of what is disgusting, detestable, and shamefully vile in the eyes of a jealous God]? Shall I fall down and worship the stock of a tree [a block of wood without consciousness or life]?
Thus says the Lord, Who made you and formed you from the womb, Who will help you: Fear not, O Jacob, My servant, and you Jeshurun [the upright one–applied to Israel as a type of the Messiah], whom I have chosen.
For the sake of Jacob My servant, and of Israel My chosen, I have called you by your name. I have surnamed you, though you have not known Me.
Now therefore, if you will obey My voice in truth and keep My covenant, then you shall be My own peculiar possession and treasure from among and above all peoples; for all the earth is Mine.
And you shall be to Me a kingdom of priests, a holy nation [consecrated, set apart to the worship of God]. These are the words you shall speak to the Israelites.
And now, Israel, what does the Lord your God require of you but [reverently] to fear the Lord your God, [that is] to walk in all His ways, and to love Him, and to serve the Lord your God with all your [mind and] heart and with your entire being,
To keep the commandments of the Lord and His statutes which I command you today for your good?
For you are a holy and set-apart people to the Lord your God; the Lord your God has chosen you to be a special people to Himself out of all the peoples on the face of the earth.
You have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to Myself.
Now therefore, if you will obey My voice in truth and keep My covenant, then you shall be My own peculiar possession and treasure from among and above all peoples; for all the earth is Mine.
And you shall be to Me a kingdom of priests, a holy nation [consecrated, set apart to the worship of God]. These are the words you shall speak to the Israelites.
But you, Bethlehem Ephratah, you are little to be among the clans of Judah; [yet] out of you shall One come forth for Me Who is to be Ruler in Israel, Whose goings forth have been from of old, from ancient days (eternity). [Gen. 49:10; Matt. 2:5-12; John 7:42.]
O Israel, hope in the Lord! For with the Lord there is mercy and loving-kindness, and with Him is plenteous redemption.
And I will take you to Me for a people, and I will be to you a God; and you shall know that it is I, the Lord your God, Who brings you out from under the burdens of the Egyptians.
God exalted Him to His right hand to be Prince and Leader and Savior and Deliverer and Preserver, in order to grant repentance to Israel and to bestow forgiveness and release from sins.
Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah, [Luke 22:20; I Cor. 11:25.]
Not according to the covenant which I made with their fathers in the day when I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was their Husband, says the Lord.
But this is the covenant which I will make with the house of Israel: After those days, says the Lord, I will put My law within them, and on their hearts will I write it; and I will be their God, and they will be My people.
And they will no more teach each man his neighbor and each man his brother, saying, Know the Lord, for they will all know Me [recognize, understand, and be acquainted with Me], from the least of them to the greatest, says the Lord. For I will forgive their iniquity, and I will [seriously] remember their sin no more. [Heb. 8:8-12; 10:16, 17.]
And I will cleanse them from all the guilt and iniquity by which they have sinned against Me, and I will forgive all their guilt and iniquities by which they have sinned and rebelled against Me.
But He, full of [merciful] compassion, forgave their iniquity and destroyed them not; yes, many a time He turned His anger away and did not stir up all His wrath and indignation.
You only have I known (chosen, sympathized with, and loved) of all the families of the earth; therefore I will visit upon you all your wickedness and punish you for all your iniquities.
And they will no more teach each man his neighbor and each man his brother, saying, Know the Lord, for they will all know Me [recognize, understand, and be acquainted with Me], from the least of them to the greatest, says the Lord. For I will forgive their iniquity, and I will [seriously] remember their sin no more. [Heb. 8:8-12; 10:16, 17.]
For what great nation is there who has a god so near to them as the Lord our God is to us in all things for which we call upon Him?
BUT NOW [in spite of past judgments for Israel's sins], thus says the Lord, He Who created you, O Jacob, and He Who formed you, O Israel: Fear not, for I have redeemed you [ransomed you by paying a price instead of leaving you captives]; I have called you by your name; you are Mine.
For thus said the Lord of hosts, after [His] glory had sent me [His messenger] to the nations who plundered you–for he who touches you touches the apple or pupil of His eye:
If My people, who are called by My name, shall humble themselves, pray, seek, crave, and require of necessity My face and turn from their wicked ways, then will I hear from heaven, forgive their sin, and heal their land.
ARISE [from the depression and prostration in which circumstances have kept you–rise to a new life]! Shine (be radiant with the glory of the Lord), for your light has come, and the glory of the Lord has risen upon you! [Zech. 8:23.]
Foreigners shall build up your walls, and their kings shall minister to you; for in My wrath I smote you, but in My favor, pleasure, and goodwill I have had mercy, love, and pity for you.
And your gates shall be open continually, they shall not be shut day or night, that men may bring to you the wealth of the nations–and their kings led in procession [your voluntary captives]. [Rev. 21:24-27.]
For the nation and kingdom that will not serve you in that day [Jerusalem] shall perish; yes, those nations shall be utterly laid waste.
The glory of Lebanon shall come to you, the cypress, the plane, and the pine [trees] together, to beautify the place of My sanctuary; and I will make the place of My feet glorious.
The sons of those who afflicted you shall come bending low to you, and all those who despised you shall bow down at your feet, and they shall call you the City of the Lord, the Zion of the Holy One of Israel. [Rev. 3:9.]
Whereas you have been forsaken and hated, so that no man passed through you, I will make you [Jerusalem] an eternal glory, a joy from age to age.
You shall suck the milk of the [Gentile] nations and shall suck the breast of kings; and you shall recognize and know that I, the Lord, am your Savior and your Redeemer, the Mighty One of Jacob.
Instead of bronze I will bring gold, and instead of iron I will bring silver; and instead of wood, bronze, and instead of stones, iron. [Instead of the tyranny of the present] I will appoint peace as your officers and righteousness as your taskmasters.
Violence shall no more be heard in your land, nor devastation or destruction within your borders, but you shall call your walls Salvation and your gates Praise.
The sun shall no more be your light by day, nor for brightness shall the moon give light to you, but the Lord shall be to you an everlasting light, and your God your glory and your beauty. [Jer. 9:23, 24; Rev. 21:23.]
For behold, darkness shall cover the earth, and dense darkness [all] peoples, but the Lord shall arise upon you [O Jerusalem], and His glory shall be seen on you. [Isa. 60:19-22; Mal. 4:2; Rev. 21:2, 3.]
Your sun shall no more go down, nor shall your moon withdraw itself, for the Lord shall be your everlasting light, and the days of your mourning shall be ended.
Your people also shall all be [uncompromisingly and consistently] righteous; they shall possess the land forever, the branch of My planting, the work of My hands, that I may be glorified.
The least one shall become a thousand [a clan], and the small one a strong nation. I, the Lord, will hasten it in its [appointed] time.
And nations shall come to your light, and kings to the brightness of your rising. [Isa. 2:2, 3; Jer. 3:17.]
For, note well, the days are coming, says the Lord, when I will release from captivity My people Israel and Judah, says the Lord, and I will cause them to return to the land that I gave to their fathers, and they will possess it.
For I will take you from among the nations and gather you out of all countries and bring you into your own land.
Then will I sprinkle clean water upon you, and you shall be clean from all your uncleanness; and from all your idols will I cleanse you.
A new heart will I give you and a new spirit will I put within you, and I will take away the stony heart out of your flesh and give you a heart of flesh.
And I will put my Spirit within you and cause you to walk in My statutes, and you shall heed My ordinances and do them.
And you shall dwell in the land that I gave to your fathers; and you shall be My people, and I will be your God.
Be strong, courageous, and firm; fear not nor be in terror before them, for it is the Lord your God Who goes with you; He will not fail you or forsake you.
He says, It is too light a thing that you should be My servant to raise up the tribes of Jacob and to restore the survivors [of the judgments] of Israel; I will also give you for a light to the nations, that My salvation may extend to the end of the earth.
I ASK then: Has God totally rejected and disowned His people? Of course not! Why, I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin! [I Sam. 12:22; Jer. 31:37; 33:24-26; Phil. 3:5.]
Let their eyes be darkened (dimmed) so that they cannot see, and make them bend their back [stooping beneath their burden] forever. [Ps. 69:23.]
So I ask, Have they stumbled so as to fall [to their utter spiritual ruin, irretrievably]? By no means! But through their false step and transgression salvation [has come] to the Gentiles, so as to arouse Israel [to see and feel what they forfeited] and so to make them jealous.
Now if their stumbling (their lapse, their transgression) has so enriched the world [at large], and if [Israel's] failure means such riches for the Gentiles, think what an enrichment and greater advantage will follow their full reinstatement!
But now I am speaking to you who are Gentiles. Inasmuch then as I am an apostle to the Gentiles, I lay great stress on my ministry and magnify my office,
In the hope of making my fellow Jews jealous [in order to stir them up to imitate, copy, and appropriate], and thus managing to save some of them.
For if their rejection and exclusion from the benefits of salvation were [overruled] for the reconciliation of a world to God, what will their acceptance and admission mean? [It will be nothing short of] life from the dead!
Now if the first handful of dough offered as the firstfruits [Abraham and the patriarchs] is consecrated (holy), so is the whole mass [the nation of Israel]; and if the root [Abraham] is consecrated (holy), so are the branches. [Num. 15:19-21.]
But if some of the branches were broken off, while you, a wild olive shoot, were grafted in among them to share the richness [of the root and sap] of the olive tree,
Do not boast over the branches and pride yourself at their expense. If you do boast and feel superior, remember it is not you that support the root, but the root [that supports] you.
You will say then, Branches were broken (pruned) off so that I might be grafted in!
No, God has not rejected and disowned His people [whose destiny] He had marked out and appointed and foreknown from the beginning. Do you not know what the Scripture says of Elijah, how he pleads with God against Israel? [Ps. 94:14; I Kings 19.]
NOW [in Haran] the Lord said to Abram, Go for yourself [for your own advantage] away from your country, from your relatives and your father's house, to the land that I will show you. [Heb. 11:8-10.]
Now there was a famine in the land, and Abram went down into Egypt to live temporarily, for the famine in the land was oppressive (intense and grievous).
And when he was about to enter into Egypt, he said to Sarai his wife, I know that you are beautiful to behold.
So when the Egyptians see you, they will say, This is his wife; and they will kill me, but they will let you live.
Say, I beg of you, that you are my sister, so that it may go well with me for your sake and my life will be spared because of you.
And when Abram came into Egypt, the Egyptians saw that the woman was very beautiful.
The princes of Pharaoh also saw her and commended her to Pharaoh, and she was taken into Pharaoh's house [harem].
And he treated Abram well for her sake; he acquired sheep, oxen, he-donkeys, menservants, maidservants, she-donkeys, and camels.
But the Lord scourged Pharaoh and his household with serious plagues because of Sarai, Abram's wife.
And Pharaoh called Abram and said, What is this that you have done to me? Why did you not tell me that she was your wife?
Why did you say, She is my sister, so that I took her to be my wife? Now then, here is your wife; take her and get away [from here]!
And I will make of you a great nation, and I will bless you [with abundant increase of favors] and make your name famous and distinguished, and you will be a blessing [dispensing good to others].
And Pharaoh commanded his men concerning him, and they brought him on his way with his wife and all that he had.
And I will bless those who bless you [who confer prosperity or happiness upon you] and curse him who curses or uses insolent language toward you; in you will all the families and kindred of the earth be blessed [and by you they will bless themselves]. [Gal. 3:8.]
Then say to them, Thus says the Lord God: Behold, I will take the children of Israel from among the nations to which they have gone, and will gather them from every side and bring them into their own land.
And I will make them one nation in the land, upon the mountains of Israel, and one King shall be King over them all; and they shall be no longer two nations, neither be divided into two kingdoms any more. [Jer. 50:4.]
In those days the house of Judah shall walk with the house of Israel, and together they shall come out of the land of the north to the land that I gave as an inheritance to your fathers.
FOR ZION'S sake will I [Isaiah] not hold my peace, and for Jerusalem's sake I will not rest until her imputed righteousness and vindication go forth as brightness, and her salvation radiates as does a burning torch.
For as the new heavens and the new earth which I make shall remain before Me, says the Lord, so shall your offspring and your name remain.
COMFORT, COMFORT My people, says your God.
Behold, the Lord God will come with might, and His arm will rule for Him. Behold, His reward is with Him, and His recompense before Him. [Rev. 22:7, 12.]
He will feed His flock like a shepherd: He will gather the lambs in His arm, He will carry them in His bosom and will gently lead those that have their young.
Who has measured the waters in the hollow of his hand, marked off the heavens with a [nine-inch] span, enclosed the dust of the earth in a measure, and weighed the mountains in scales and the hills in a balance?
Who has directed the Spirit of the Lord, or as His counselor has taught Him? [Rom. 11:34.]
With whom did He take counsel, that instruction might be given Him? Who taught Him the path of justice and taught Him knowledge and showed Him the way of understanding?
Behold, the nations are like a drop from a bucket and are counted as small dust on the scales; behold, He takes up the isles like a very little thing.
And all Lebanon's [forests] cannot supply sufficient fuel, nor all its wild beasts furnish victims enough to burn sacrifices [worthy of the Lord].
All the nations are as nothing before Him; they are regarded by Him as less than nothing and emptiness (waste, futility, and worthlessness).
To whom then will you liken God? Or with what likeness will you compare Him? [Acts 17:29.]
The graven image! A workman casts it, and a goldsmith overlays it with gold and casts silver chains for it.
Speak tenderly to the heart of Jerusalem, and cry to her that her time of service and her warfare are ended, that [her punishment is accepted and] her iniquity is pardoned, that she has received [punishment] from the Lord's hand double for all her sins.
THOSE WHO trust in, lean on, and confidently hope in the Lord are like Mount Zion, which cannot be moved but abides and stands fast forever.
As the mountains are round about Jerusalem, so the Lord is round about His people from this time forth and forever.
The Lord will thunder and roar from Zion and utter His voice from Jerusalem, and the heavens and the earth shall shake; but the Lord will be a refuge for His people and a stronghold to the children of Israel. [Amos 9:11-15; Mic. 4:1-3; 5:2; Zeph. 3:13-20; Zech. 6:12, 13; 12:8, 9.]
Behold, [in the future restored Jerusalem] I will lay upon it health and healing, and I will cure them and will reveal to them the abundance of peace (prosperity, security, stability) and truth.
Then shall they know [positively] that I, the Lord their God, am with them and that they, the house of Israel, are My people, says the Lord God,
And many nations shall come and say, Come, let us go up to the mountain of the Lord, to the house of the God of Jacob, that He may teach us His ways, and we may walk in His paths. For the law shall go forth out of Zion and the word of the Lord from Jerusalem.
For your Maker is your Husband–the Lord of hosts is His name–and the Holy One of Israel is your Redeemer; the God of the whole earth He is called.
A land for which the Lord your God cares; the eyes of the Lord your God are always upon it from the beginning of the year to the end of the year.
O Israel, hope in the Lord! For with the Lord there is mercy and loving-kindness, and with Him is plenteous redemption.
And He will redeem Israel from all their iniquities.
For they are Israelites, and to them belong God's adoption [as a nation] and the glorious Presence (Shekinah). With them were the special covenants made, to them was the Law given. To them [the temple] worship was revealed and [God's own] promises announced. [Exod. 4:22; Hos. 11:1.]
To them belong the patriarchs, and as far as His natural descent was concerned, from them is the Christ, Who is exalted and supreme over all, God, blessed forever! Amen (so let it be).
Hear the word of the Lord, O you nations, and declare it in the isles and coastlands far away, and say, He Who scattered Israel will gather him and will keep him as a shepherd keeps his flock.
Therefore say, Thus says the Lord God: I will gather you from the peoples and assemble you out of the countries where you have been scattered, and I will give back to you the land of Israel.
Thus says the Lord of hosts: Behold, I will save My people from the east country and from the west [the country of the going down of the sun]. [Isa. 43:5, 6.]
And I will bring them [home] and they shall dwell in the midst of Jerusalem; and they shall be My people, and I will be their God in truth and faithfulness and in righteousness.
But Israel shall be saved by the Lord with an everlasting salvation; you shall not be put to shame or confounded to all eternity. [Heb. 5:9.]
He has [earnestly] remembered His mercy and loving-kindness, His truth and His faithfulness toward the house of Israel; all the ends of the earth have witnessed the salvation of our God. [Acts 13:47; 28:28.]
What [other] one nation on earth is like Your people Israel, whom God went to redeem to be a people for Himself and to make for Himself a name? You have done great and terrible things for Yourself and for Your land, before Your people, whom You redeemed and delivered for Yourself from Egypt, from the nations and their gods.
And You have established for Yourself Your people Israel to be Your people forever, and You, Lord, became their God.
And Moses went up to God, and the Lord called to him out of the mountain, Say this to the house of Jacob and tell the Israelites:
You have seen what I did to the Egyptians, and how I bore you on eagles' wings and brought you to Myself.
Now therefore, if you will obey My voice in truth and keep My covenant, then you shall be My own peculiar possession and treasure from among and above all peoples; for all the earth is Mine.
And you shall be to Me a kingdom of priests, a holy nation [consecrated, set apart to the worship of God]. These are the words you shall speak to the Israelites.
FOR THE Lord will have mercy on Jacob [the captive Jews in Babylon] and will again choose Israel and set them in their own land; and foreigners [who are proselytes] will join them and will cleave to the house of Jacob (Israel). [Esth. 8:17.]
For I will restore health to you, and I will heal your wounds, says the Lord, because they have called you an outcast, saying, This is Zion, whom no one seeks after and for whom no one cares!
The Lord appeared from of old to me [Israel], saying, Yes, I have loved you with an everlasting love; therefore with loving-kindness have I drawn you and continued My faithfulness to you. [Deut. 7:8.]