Nyao Boboma weiye Sip Nariye ghaghaivaun thɨŋa, “U mena!” Taulaghɨna ghemi iya hu loŋweya totoke iyake huŋa, “U mena!” Thela thoŋgo mbwa i gharɨ na nuwaiya mbwa, i mena mbema i mun eŋge yawalɨ mbwaniye, ma e modamodae.
Othembe ghino Loi le gharɨgharɨke wolaghɨye e tɨnenji ya roreghamba vara, iyemaeŋge Loi i giya wo mwaewo na valɨkaiwae ya utuŋa vwenyevwenyeko thovuye moli iyava Krais i giyako iya ma valɨkaiwae gharɨgharɨ thɨ ghareghare na ya vavaghareŋa weŋga ghemi ma Jiu gharɨgharɨniye.
Iyake Giya i vakathaime wo vakatha na i giya mbaro weime iŋa ŋgorake: ‘Ya bigiraweŋga na ghemi hu tabona manjamanjala weŋgiya thiye ma Jiu gharɨgharɨniye, mbala hu womena vamoru utuniye thovuye Jisas Krais kaiwae weŋgiya gharɨgharɨ e valɨvaŋgake wolaghɨye.’”
Amalaghɨniye e idae gharaghambu thɨ vavaghareŋa e vanautumake wolaghɨye gharɨgharɨ thɨ uturaŋgiya lenji tharɨ na thɨ roiteteŋgi mbala Loi ne i numotenɨŋgi. Thɨ woraweya rɨghe Jerusalem.
Rakakaiwoma thɨ wa e kamwathɨŋgiko na gharɨgharɨko wolaghɨye iya thɨ vaidiŋgiko, thovuthovuye o raraitharɨ, thɨ vaŋguŋgi, gheko ghathaga ghaŋgolo i riyevanjara.”