Da Hah zayld sei hallichi shtimm heahra lossa, un zayld sei oahm sayna lossa am runnah shlauwa, mitt gleedichah zann un fazeahrich feiyah, mitt shlimmah haddah reyya, hohchah vind un shlohsa.
Em Hah sei shtimm dunnaht fannich sei greeks-gnechta; sei greeks-mennah sinn shteik un feel, un mechtich sinn selli es eem heicha. Da dawk fumm Hah is grohs un shreklich, veah kann's ausleida?
Gott hott een aus Egypta gebrocht; eah is so shteik vi's hann funn en vildah ox. Eah frest di heida uf es sei feinda sinn, un fabrecht iahra gnocha in shtikkah, un sheest si mitt sei arrows.
Da Hah hott si fashtatzt gmacht fannich Israel, un eah hott si kshlachta mitt en grohsi shlawdahrei an Gibeon. Israel hott si gyawkt am vayk nohch es nuff gayt noch Beth-Horon, un hott si nunnah kakt so veit es Azekah un Makkeda.
Selli es geyyich da Hah sinn, vadda in shtikkah fabrocha. Eah dimmeld geyyich si fumm himmel; da Hah zayld richta ivvah di gans veld. Eah zayld macht gevva zu sei kaynich, un zayld's hann funn seim ksalbda hohch uf hayva.”