Si henn kshtreit mitt em Mosi un henn ksawt, “Gebb uns vassah so es miah drinka kenna.” No hott da Mosi ksawt, “Favass shtreida diah mitt miah? Favass broviahra diah da Hah?”
Eah hott sellah blatz no Massa un Meribah kaysa veil di Kinnah-Israel kshtreit henn, un da Hah ausbroviaht henn bei sawwa, “Is da Hah do unnich uns adda nett?”
nett ayns funn di mennah es mei hallichkeit un zaycha ksenna henn es ich gedu habb in Egypta un in di vildahnis, dee es miah nett keicht henn, un henn mich dee zeyya mohl fasucht,
Un si henn ksawt zu eem, “Heahsht du vass dee am sawwa sinn?” Un Jesus hott ksawt zu eena, “Yau, hend diah nee nett glaysa, ‘Aus em maul funn kinnah un glenni boblen hosht du lohb kshaft’?”
Jesus hott ksawt zu eena, “Hend diah nee nett glaysa in di Shrift, ‘Da shtay vo di shaff-leit zrikk kshmissa henn is da ekk-shtay vadda. Dess hott blatz gnumma deich da Hah, un's is vundahboah zu unsah awwa’?
Nau favass vellet diah Gott fasucha, un en yoch uf di yingah iahra hels du? Dess yoch henn di foah-eldra nett drawwa kenna, un miah henn aw nett kenna.
Da Petrus hott no viddah ksawt zu iahra, “Favass hend diah mitt-nannah ausgmacht fa da Geisht fumm Hah fasucha? Gukk moll, di mennah vo dei mann fagrawva henn sinn an di deah. Si zayla dich naus drawwa.”