Dess haus zayld no en haufa shtay sei un alli-ebbah es fabei gayt zayld fashtaund sei. Si zayla shpodda un sawwa, ‘Favass hott da Hah dess gedu zu demm land un dess haus?’
Awl selli es an diah fabei gayn shlauwa iahra hend zammah ivvah dich, si shpodda un shidla iahra kebb an di Dochtah Jerusalem. Si sawwa. “Is dess di shtatt es es hayst, see is es alli-shensht, un di frayt funn di gans eaht?”
Fa dess is vass da Awlmechtich Hah sawkt: Veil diah eiyah hend zammah kshlauwa hend un eiyah fees kshtambt hend un fraylich voahret ivvah Israel mitt en hass in eiyah hatz,
Dess is veil diah di adninga fumm Kaynich Omri haldet, diah doond awl di verka fumm Ahab sei haus, un lawfet vi si eich rohda. Fasell gebb ich eich ivvah zu eiyah ayya fadauves; eiyah leit zayla falacht sei, un diah misset da shpott funn anri leit drawwa.”
Nix kann dich hayla vo du vay gedu bisht, du kansht nett kayld sei. Alli-ebbah heaht veyyich diah, un shlakt sei hend zammah mitt frayt, fa veah hott nett dei ayvichah unfashtand deich macha missa?
Dess is di fraylich shtatt es aus di kfoah voah. See hott zu sich selvaht ksawt, “Ich binn ebbes, un's is nimmand vi mich.” Vi fadauva is si vadda, en blatz fa vildi diahra! Alli-ebbah es fabei gayt, peift ivvah see, haybt sei hand uf un shpott.