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Leviticus 14:11 - Revised Version with Apocrypha 1895

11 And the priest that cleanseth him shall set the man that is to be cleansed, and those things, before the LORD, at the door of the tent of meeting:

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Flere versioner

King James Version (Oxford) 1769

11 And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:

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Amplified Bible - Classic Edition

11 And the priest who cleanses him shall set the man who is to be cleansed and these things before the Lord at the door of the Tent of Meeting;

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American Standard Version (1901)

11 And the priest that cleanseth him shall set the man that is to be cleansed, and those things, before Jehovah, at the door of the tent of meeting.

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Common English Bible

11 The priest performing the purification will place these and the person needing purification before the LORD at the meeting tent’s entrance.

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Catholic Public Domain Version

11 And when the priest purifying the man has presented him and all these things in the sight of the Lord at the door of the tabernacle of the testimony,

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Leviticus 14:11
9 Krydshenvisninger  

And on the eighth day he shall take two he-lambs without blemish, and one ewe-lamb of the first year without blemish, and three tenth parts of an ephah of fine flour for a meal offering, mingled with oil, and one log of oil.


and the priest shall take one of the he-lambs, and offer him for a guilt offering, and the log of oil, and wave them for a wave offering before the LORD:


And on the eighth day he shall bring them for his cleansing unto the priest, unto the door of the tent of meeting, before the LORD.


and assemble thou all the congregation at the door of the tent of meeting.


And the Levites purified themselves from sin, and they washed their clothes; and Aaron offered them for a wave offering before the LORD; and Aaron made atonement for them to cleanse them.


Now unto him that is able to guard you from stumbling, and to set you before the presence of his glory without blemish in exceeding joy,


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