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Titus 3:11 - Revised Version with Apocrypha 1895

knowing that such a one is perverted, and sinneth, being self-condemned.

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King James Version (Oxford) 1769

knowing that he that is such is subverted, and sinneth, being condemned of himself.

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Amplified Bible - Classic Edition

Well aware that such a person has utterly changed (is perverted and corrupted); he goes on sinning [though he] is convicted of guilt and self-condemned.

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American Standard Version (1901)

knowing that such a one is perverted, and sinneth, being self-condemned.

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Common English Bible

because you know that someone like this is twisted and sinful—so they condemn themselves.

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Catholic Public Domain Version

knowing that one who is like this has been subverted, and that he offends; for he has been condemned by his own judgment.

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Douay-Rheims version of The Bible - 1752 version

Knowing that he, that is such an one, is subverted, and sinneth, being condemned by his own judgment.

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Titus 3:11
13 Krydshenvisninger  

He saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I am an austere man, taking up that I laid not down, and reaping that I did not sow;


But the Pharisees and the lawyers rejected for themselves the counsel of God, being not baptized of him.


He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God.


And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.


Forasmuch as we have heard that certain which went out from us have troubled you with words, subverting your souls; to whom we gave no commandment;


And he wrote a letter after this form:


Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgement of God:


Of these things put them in remembrance, charging them in the sight of the Lord, that they strive not about words, to no profit, to the subverting of them that hear.


whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for filthy lucre's sake.


not giving heed to Jewish fables, and commandments of men who turn away from the truth.


For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,