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Ezekiel 23:20 - Revised Version with Apocrypha 1895

And she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.

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Flere versioner

King James Version (Oxford) 1769

For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.

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Amplified Bible - Classic Edition

For she doted upon her paramours there, whose lust was sensuous and vulgar like that of asses or stallions.

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American Standard Version (1901)

And she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.

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Common English Bible

She lusted after their male consorts, whose sexual organs were like those of donkeys, and whose ejaculation was like that of horses.

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Catholic Public Domain Version

And she was mad with lust after lying with them, whose flesh is like the flesh of donkeys, and whose flow is like the flow of horses.

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Douay-Rheims version of The Bible - 1752 version

And she was mad with lust after lying with them whose flesh is as the flesh of asses: and whose issue as the issue of horses.

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Ezekiel 23:20
7 Krydshenvisninger  

They were as fed horses in the morning: every one neighed after his neighbour's wife,


Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Were thy whoredoms a small matter,


Thou hast also committed fornication with the Egyptians, thy neighbours, great of flesh; and hast multiplied thy whoredom, to provoke me to anger.


But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? shall he break the covenant, and yet escape?


And as soon as she saw them she doted upon them, and sent messengers unto them into Chaldea.


Yet she multiplied her whoredoms, remembering the days of her youth, wherein she had played the harlot in the land of Egypt.


And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.