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Romans 2:9 - The Text-Critical English New Testament

9 There will be tribulation and distress for everyone who does evil, the Jew first and also the Greek;

Tan-awa ang kapitulo Kopyaha


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King James Version (Oxford) 1769

9 tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

Tan-awa ang kapitulo Kopyaha

Amplified Bible - Classic Edition

9 [And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile).

Tan-awa ang kapitulo Kopyaha

American Standard Version (1901)

9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

Tan-awa ang kapitulo Kopyaha

Common English Bible

9 There will be trouble and distress for every human being who does evil, for the Jew first and also for the Greek.

Tan-awa ang kapitulo Kopyaha

Catholic Public Domain Version

9 Tribulation and anguish are upon every soul of man that works evil: the Jew first, and also the Greek.

Tan-awa ang kapitulo Kopyaha




Romans 2:9
35 Cross References  

For what does it benefit a person if he gains the whole world but forfeits his soul? Or what can a person give in exchange for his soul?


and for repentance and remission of sins to be preached in his name to all nations, beginning from Jerusalem.


When the apostles and brothers heard this, they ceased their objections and began glorifying God, saying, “Then to the Gentiles also God has granted the repentance that leads to life.”


“Brothers, sons of the family of Abraham, and those among you who fear God, to you the message of this salvation has been sent.


testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus.


but first to those in Damascus and then to those in Jerusalem, to all the region of Judea and to the Gentiles, I proclaimed that they should repent and turn to God, doing works consistent with repentance.


After three days, Paul called together those who were prominent among the Jews. When they had gathered together, he said to them, “Brothers, though I had done nothing against our people or the customs of our fathers, I was delivered as a prisoner from Jerusalem into the hands of the Romans.


Therefore let it be known to you that the salvation of God has been sent to the Gentiles; they will listen.”


God raised up his servant Jesus and sent him first to you, to bless you by turning each of you from your evil ways.”


For I am not ashamed of the gospel of Christ, because it is the power of God for salvation to everyone who believes, both to the Jew first and also to the Greek.


For there is no distinction between Jew and Greek; the same Lord is Lord of all and richly blesses all who call upon him.


but there will be glory, honor, and peace for everyone who does good, the Jew first and also the Greek.


Who can separate us from the love of Christ? Can tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?


namely us whom he has called, not from the Jews only but also from the Gentiles?


There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female, for you are all one in Christ Jesus.


Here there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all and in all.


It is indeed right for God to repay with affliction those who afflict you,


For it is time for judgment to begin with the household of God, and if it begins first with us, what will be the outcome for those who are disobedient to the gospel of God?


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