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1 Peter 2:1 - King James Version (Oxford) 1769

1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

Tan-awa ang kapitulo Kopyaha


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Amplified Bible - Classic Edition

1 SO BE done with every trace of wickedness (depravity, malignity) and all deceit and insincerity (pretense, hypocrisy) and grudges (envy, jealousy) and slander and evil speaking of every kind.

Tan-awa ang kapitulo Kopyaha

American Standard Version (1901)

1 Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,

Tan-awa ang kapitulo Kopyaha

Common English Bible

1 Therefore, get rid of all ill will and all deceit, pretense, envy, and slander.

Tan-awa ang kapitulo Kopyaha

Catholic Public Domain Version

1 Therefore, set aside all malice and all deceitfulness, as well as falseness and envy and every detraction.

Tan-awa ang kapitulo Kopyaha

Douay-Rheims version of The Bible - 1752 version

1 Wherefore laying away all malice, and all guile, and dissimulations, and envies, and all detractions,

Tan-awa ang kapitulo Kopyaha

English Standard Version 2016

1 So put away all malice and all deceit and hypocrisy and envy and all slander.

Tan-awa ang kapitulo Kopyaha




1 Peter 2:1
50 Cross References  

But the hypocrites in heart heap up wrath: They cry not when he bindeth them.


Blessed is the man unto whom the LORD imputeth not iniquity, And in whose spirit there is no guile.


Keep thy tongue from evil, And thy lips from speaking guile.


Fret not thyself because of evildoers, Neither be thou envious against the workers of iniquity.


For I was envious at the foolish, When I saw the prosperity of the wicked.


A sound heart is the life of the flesh: But envy the rottenness of the bones.


Be not thou envious against evil men, Neither desire to be with them.


Fret not thyself because of evil men, Neither be thou envious at the wicked;


Envy thou not the oppressor, And choose none of his ways.


In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;


Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence.


Ye hypocrites, well did Esaias prophesy of you, saying,


Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.


and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.


Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.


Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.


Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.


In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.


Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.


Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!


being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,


Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.


therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.


For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:


Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:


For our exhortation was not of deceit, nor of uncleanness, nor in guile:


Even so must their wives be grave, not slanderers, sober, faithful in all things.


The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;


Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,


Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.


But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.


Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.


Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?


Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.


as free, and not using your liberty for a cloke of maliciousness, but as the servants of God.


who did no sin, neither was guile found in his mouth:


For He that will love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile:


that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.


wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:


And in their mouth was found no guile: for they are without fault before the throne of God.


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