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Romans 8:26 - Hebrew Names version (HNV)

26 In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered.

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King James Version (Oxford) 1769

26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

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Amplified Bible - Classic Edition

26 So too the [Holy] Spirit comes to our aid and bears us up in our weakness; for we do not know what prayer to offer nor how to offer it worthily as we ought, but the Spirit Himself goes to meet our supplication and pleads in our behalf with unspeakable yearnings and groanings too deep for utterance.

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American Standard Version (1901)

26 And in like manner the Spirit also helpeth our infirmity: for we know not how to pray as we ought; but the Spirit himself maketh intercession for us with groanings which cannot be uttered;

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Common English Bible

26 In the same way, the Spirit comes to help our weakness. We don’t know what we should pray, but the Spirit himself pleads our case with unexpressed groans.

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Catholic Public Domain Version

26 And similarly, the Spirit also helps our weakness. For we do not know how to pray as we ought, but the Spirit himself asks on our behalf with ineffable sighing.

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Romans 8:26
33 Cross References  

Teach us what we shall tell him, for we can't make our case by reason of darkness.


LORD, you have heard the desire of the humble. You will prepare their heart. You will cause your ear to hear,


to hear the groans of the prisoner; to free those who are condemned to death;


By reason of the voice of my groaning, my bones stick to my skin.


My soul is also in great anguish. But you, LORD--how long?


The LORD has heard my supplication. The LORD accepts my prayer.


I am weary with my crying. My throat is dry. My eyes fail, looking for my God.


You heard my voice; don't hide your ear at my breathing, at my cry.


I will pour on the house of David, and on the inhabitants of Yerushalayim, the spirit of grace and of supplication; and they will look to me whom they have pierced; and they shall mourn for him, as one mourns for his only son, and will grieve bitterly for him, as one grieves for his firstborn.


For it is not you who speak, but the Spirit of your Father who speaks in you.


But Yeshua answered, *You don't know what you are asking. Are you able to drink the cup that I am about to drink, and be immersed with the immersion that I am immersed with?* They said to him, *We are able.*


Being in agony he prayed more earnestly. His sweat became like great drops of blood falling down on the ground.


I will pray to the Father, and he will give you another Counselor, that he may be with you forever,--


Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves.


What a wretched man I am! Who will deliver me out of the body of this death?


For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, *Abba! Father!*


For most certainly in this we groan, longing to be clothed with our habitation which is from heaven;


For indeed we who are in this tent do groan, being burdened; not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.


And because you are children, God sent out the Spirit of his Son into your hearts, crying, *Abba, Father!*


For through him we both have our access in one Spirit to the Father.


with all prayer and requests, praying at all times in the Spirit, and being watchful to this end in all perseverance and requests for all the holy ones:


For we don't have a Kohen Gadol who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.


The Kohen Gadol can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.


You ask, and don't receive, because you ask with wrong motives, so that you may spend it for your pleasures.


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