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Hebrews 7:18 - Hebrew Names version (HNV)

18 For there is an annulling of a foregoing mitzvah because of its weakness and uselessness

Tan-awa ang kapitulo Kopyaha


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King James Version (Oxford) 1769

18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.

Tan-awa ang kapitulo Kopyaha

Amplified Bible - Classic Edition

18 So a previous physical regulation and command is cancelled because of its weakness and ineffectiveness and uselessness–

Tan-awa ang kapitulo Kopyaha

American Standard Version (1901)

18 For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness

Tan-awa ang kapitulo Kopyaha

Common English Bible

18 On the one hand, an earlier command is set aside because it was weak and useless

Tan-awa ang kapitulo Kopyaha

Catholic Public Domain Version

18 Certainly, there is a setting aside of the former commandment, because of its weakness and lack of usefulness.

Tan-awa ang kapitulo Kopyaha




Hebrews 7:18
15 Cross References  

and by him everyone who believes is justified from all things, from which you could not be justified by the Torah of Moshe.


Do we then nullify the law through faith? May it never be! No, we establish the law.


For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;


Brothers, speaking of human terms, though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.


Now I say this. A covenant confirmed beforehand by God in Messiah, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.


Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.


Tell me, you that desire to be under the law, don't you listen to the law?


But now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?


For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now, and of that which is to come.


Don't be carried away by various and strange teachings, for it is good that the heart be established by grace, not by food, through which those who were so occupied were not benefited.


(for the Torah made nothing perfect), and a bringing in of a better hope, through which we draw near to God.


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