Luke 9:25 - American Standard Version (1901)

²⁵ For what is a man profited, if he gain the whole world, and lose or forfeit his own self?

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King James Version (Oxford) 1769

²⁵ For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

Amplified Bible - Classic Edition

²⁵ For what does it profit a man, if he gains the whole world and ruins or forfeits (loses) himself?

Common English Bible

²⁵ What advantage do people have if they gain the whole world for themselves yet perish or lose their lives?

Catholic Public Domain Version

²⁵ For how does it benefit a man, if he were to gain the whole world, yet lose himself, or cause himself harm?

Douay-Rheims version of The Bible - 1752 version

²⁵ For what is a man advantaged, if he gain the whole world, and lose himself, and cast away himself?

English Standard Version 2016

²⁵ For what does it profit a man if he gains the whole world and loses or forfeits himself?

Luke 9:25 Cross References

Matthew 13:48

which, when it was filled, they drew up on the beach; and they sat down, and gathered the good into vessels, but the bad they cast away.

Matthew 13:50

and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth.

Matthew 16:26

For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life?

Mark 8:36

For what doth it profit a man, to gain the whole world, and forfeit his life?

Acts 1:18

(Now this man obtained a field with the reward of his iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.

Acts 1:25

to take the place in this ministry and apostleship from which Judas fell away, that he might go to his own place.

1 Corinthians 9:27

but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected.

Hebrews 10:34

For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that ye have for yourselves a better possession and an abiding one.