And if your right eye causes you to stumble, pluck it out and throw it away from you. For it is better for you that one of your members perish, than for your entire body to be thrown into GĕHinnom.
John 11:50 - The Scriptures 2009 neither do you consider that it is better for us that one man die for the people than that the entire nation should perish.” Dugang nga mga bersyonKing James Version (Oxford) 1769 nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. Amplified Bible - Classic Edition Nor do you understand or reason out that it is expedient and better for your own welfare that one man should die on behalf of the people than that the whole nation should perish (be destroyed, ruined). American Standard Version (1901) nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not. Common English Bible You don’t see that it is better for you that one man die for the people rather than the whole nation be destroyed.” Catholic Public Domain Version Nor do you realize that it is expedient for you that one man should die for the people, and that the entire nation should not perish." Douay-Rheims version of The Bible - 1752 version Neither do you consider that it is expedient for you that one man should die for the people, and that the whole nation perish not. |
And if your right eye causes you to stumble, pluck it out and throw it away from you. For it is better for you that one of your members perish, than for your entire body to be thrown into GĕHinnom.
and said to them, “Thus it has been written, and so it was necessary for the Messiah to suffer and to rise again from the dead the third day,
If we let Him alone like this, they all shall believe in Him, and the Romans shall come and take away from us both our place and nation.
Now Qayapha was the one who gave counsel to the Yehuḏim that it was better that one man should die for the people.
From then on Pilate was seeking to release Him, but the Yehuḏim shouted, saying, “If you release this One, you are not Caesar’s friend. Everyone who makes himself a sovereign, does speak against Caesar.”
And why not say, “Let us do evil so that the good might come”? – as we are wrongly accused and as some claim that we say. Their judgment is in the right.