For this reason, even as through one man sin did enter into the world, and death through sin, and thus death spread to all men, because all sinned –
Hebrews 9:16 - The Scriptures 2009 For where a covenant is, it is necessary for the death of the covenanted one to be established. Dugang nga mga bersyonKing James Version (Oxford) 1769 For where a testament is, there must also of necessity be the death of the testator. Amplified Bible - Classic Edition For where there is a [last] will and testament involved, the death of the one who made it must be established, American Standard Version (1901) For where a testament is, there must of necessity be the death of him that made it. Common English Bible When there is a will, you need to confirm the death of the one who made the will. Catholic Public Domain Version For where there is a testament, it is necessary for the death of the one who testifies to intervene. Douay-Rheims version of The Bible - 1752 version For where there is a testament, the death of the testator must of necessity come in. |
For this reason, even as through one man sin did enter into the world, and death through sin, and thus death spread to all men, because all sinned –
For the wages of sin is death, but the favourable gift of Elohim is everlasting life in Messiah יהושע our Master.
For as all die in Aḏam, so also all shall be made alive in Messiah.
who being the brightness of the esteem and the exact representation of His substance, and sustaining all by the word of His power, having made a cleansing of our sins through Himself, sat down at the right hand of the Greatness on high,
And the Elohim of peace who brought up our Master יהושע from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant,
And because of this He is the Mediator of a renewed covenant, so that, death having taken place for redemption of the transgressions under the first covenant, those who are called might receive the promise of the everlasting inheritance.
For a covenant over those dead is firm, since it is never valid while the covenanted one is living.
For whoever shall guard all the Torah, and yet stumble in one point, he is guilty of all.