and you make an offering by fire to יהוה, an ascending offering or a slaughtering, to accomplish a vow or as a voluntary offering or in your appointed times, to make a sweet fragrance to יהוה, from the herd or the flock,
2 Corinthians 2:16 - The Scriptures 2009 To the one we are the smell of death to death, and to the other the fragrance of life to life. And who is competent for these? Dugang nga mga bersyonKing James Version (Oxford) 1769 to the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things? Amplified Bible - Classic Edition To the latter it is an aroma [wafted] from death to death [a fatal odor, the smell of doom]; to the former it is an aroma from life to life [a vital fragrance, living and fresh]. And who is qualified (fit and sufficient) for these things? [Who is able for such a ministry? We?] American Standard Version (1901) to the one a savor from death unto death; to the other a savor from life unto life. And who is sufficient for these things? Common English Bible We smell like a contagious dead person to those who are dying, but we smell like the fountain of life to those who are being saved. Who is qualified for this kind of ministry? Catholic Public Domain Version To the one, certainly, the fragrance is of death unto death. But to the other, the fragrance is of life unto life. And concerning these things, who is so suitable? Douay-Rheims version of The Bible - 1752 version To the one indeed the odour of death unto death: but to the others the odour of life unto life. And for these things who is so sufficient? |
and you make an offering by fire to יהוה, an ascending offering or a slaughtering, to accomplish a vow or as a voluntary offering or in your appointed times, to make a sweet fragrance to יהוה, from the herd or the flock,
And Shim‛on blessed them, and said to Miryam His mother, “See, this One is set for a fall and rising of many in Yisra’ĕl, and for a sign spoken against –
And יהושע said, “For judgment I have come into this world, that those not seeing might see, and those seeing might become blind.”
But by the favour of Elohim I am what I am, and His favour toward me was not in vain, but I laboured much more than they all, yet not I, but the favour of Elohim with me.
I have become a fool – you have compelled me. For I should have been commended by you, for in no respect was I behind the most eminent emissaries, though I am a nobody.