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Romans 3:8 - Christian Standard Bible Anglicised

And why not say, just as some people slanderously claim we say, ‘Let us do what is evil so that good may come’?  Their condemnation is deserved!

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King James Version (Oxford) 1769

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

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Amplified Bible - Classic Edition

And why should we not do evil that good may come?–as some slanderously charge us with teaching. Such [false teaching] is justly condemned by them.

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American Standard Version (1901)

and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

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Common English Bible

Why not say, “Let’s do evil things so that good things will come out of it”? (Some people who slander us accuse us of saying that, but these people deserve criticism.)

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Catholic Public Domain Version

And should we not do evil, so that good may result? For so we have been slandered, and so some have claimed we said; their condemnation is just.

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Douay-Rheims version of The Bible - 1752 version

And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.

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Romans 3:8
10 Cross References  

But Gedaliah son of Ahikam responded to Johanan son of Kareah, ‘Don’t do that! What you’re saying about Ishmael is a lie.’


‘You are blessed when they insult you and persecute you and falsely say every kind of evil against you because of me.


The law came along to multiply the trespass.  But where sin multiplied, grace multiplied even more,


What should we say then?  Should we continue in sin so that grace may multiply?


What then? Should we sin because we are not under the law but under grace?  Absolutely not!


What should we say then?  Is the law sin? Absolutely not!  But I would not have known sin if it were not for the law.  For example, I would not have known what it is to covet if the law had not said, Do not covet.   ,


So it is no great surprise if his servants also disguise themselves as servants of righteousness. Their end will be according to their works.


through glory  and dishonour, through slander and good report; regarded as deceivers, yet true;


For some people, who were designated for this judgement long ago,  , have come in by stealth;  they are ungodly,  turning the grace of our God into sensuality and denying  Jesus Christ, our only Master and Lord.