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James 2:10 - Catholic Public Domain Version

Now whoever has observed the whole law, yet who offends in one matter, has become guilty of all.

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King James Version (Oxford) 1769

For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

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Amplified Bible - Classic Edition

For whosoever keeps the Law [as a] whole but stumbles and offends in one [single instance] has become guilty of [breaking] all of it.

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American Standard Version (1901)

For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.

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Common English Bible

Anyone who tries to keep all of the Law but fails at one point is guilty of failing to keep all of it.

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Douay-Rheims version of The Bible - 1752 version

And whosoever shall keep the whole law, but offend in one point, is become guilty of all.

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English Standard Version 2016

For whoever keeps the whole law but fails in one point has become guilty of all of it.

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James 2:10
8 Cross References  

And they entered it and possessed it. But they did not obey your voice, and they did not walk in your law. And they did not do all of the things that you commanded them to do. And so, all of these evils have happened to them.


For as many as are of the works of the law are under a curse. For it has been written: "Cursed is everyone who does not continue in all the things that have been written in the book of the Law, so as to do them."


For I again testify, about every man circumcising himself, that he is obligated to act according to the entire law.


Cursed be he who does not remain in the words of this law, and does not carry them out in deed. And all the people shall say: Amen."


For we all offend in many ways. If anyone does not offend in word, he is a perfect man. And he is then able, as if with a bridle, to lead the whole body around.


Because of this, brothers, be all the more diligent, so that by good works you may make certain your calling and election. For in doing these things, you do not sin at any time.


Then, to him who has the power to keep you free from sin and to present you, immaculate, with exultation, before the presence of his glory at the advent of our Lord Jesus Christ,