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Matthew 23:18 - American Standard Version (1901)

And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.

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Ipakita Interlinear Bible

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King James Version (Oxford) 1769

And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

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Amplified Bible - Classic Edition

You say too, Whoever swears by the altar is not duty bound; but whoever swears by the offering on the altar, his oath is binding.

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Common English Bible

You say, ‘If people swear by the altar, it’s nothing. But if they swear by the gift on the altar, they are obligated to do what they swore.’

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Catholic Public Domain Version

And you say: 'Whoever will have sworn by the altar, it is nothing. But whoever will have sworn by the gift that is on the altar is obligated.'

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Douay-Rheims version of The Bible - 1752 version

And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, is a debtor.

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English Standard Version 2016

And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’

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Matthew 23:18
7 Cross References  

If a man sin against his neighbor, and an oath be laid upon him to cause him to swear, and he come and swear before thine altar in this house;


When a man voweth a vow unto Jehovah, or sweareth an oath to bind his soul with a bond, he shall not break his word; he shall do according to all that proceedeth out of his mouth.


Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.


Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold?


Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift?


but ye say, If a man shall say to his father or his mother, That wherewith thou mightest have been profited by me is Corban, that is to say, Given to God;


Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law.