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Psalm 45:7 - Tree of Life Version

7 Your throne, O God, is forever and ever, and a scepter of justice is the scepter of Your kingdom.

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Más versiones

King James Version (Oxford) 1769

7 Thou lovest righteousness, and hatest wickedness: Therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

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Amplified Bible - Classic Edition

7 You love righteousness, uprightness, and right standing with God and hate wickedness; therefore God, Your God, has anointed You with the oil of gladness above Your fellows. [Heb. 1:8, 9.]

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American Standard Version (1901)

7 Thou hast loved righteousness, and hated wickedness: Therefore God, thy God, hath anointed thee With the oil of gladness above thy fellows.

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Common English Bible

7 You love righteousness and hate wickedness. No wonder God, your God, has anointed you with the oil of joy more than all your companions!

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Catholic Public Domain Version

7 The peoples have been disturbed, and the kingdoms have been bowed down. He uttered his voice: the earth has been moved.

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Psalm 45:7
32 Referencias Cruzadas  

You have loved righteousness and hated lawlessness; therefore God, Your God, has anointed You with the oil of gladness above Your companions.”


His glory is great through Your salvation. Honor and majesty You bestow on him.


He loves righteousness and justice. The earth is full of the love of Adonai.


Blessed be the God and Father of our Lord Yeshua the Messiah, who has blessed us with every spiritual blessing in the heavenly places in Messiah.


You have made known to me the paths of life; You will fill me with joy in Your presence.’


The One whom God has sent speaks the words of God, for God gives the Ruach without limit.


Each morning I silence all the land’s wicked ones— to cut off from Adonai’s city every evildoer.


Out of His fullness, we have all received grace on top of grace.


The might of a king loves justice. You have established fairness. You executed justice and righteousness in Jacob.


For those whom He foreknew He also predestined to be conformed to the image of His Son, so that He might be the firstborn among many brothers and sisters.


I will also set his hand over the sea, his right hand over the rivers.


Then You spoke in vision to Your godly ones, and said: “I have bestowed help on a warrior. I have exalted one chosen from among the people.


For Adonai is righteous—He loves justice. The upright will see His face.


and the Ruach ha-Kodesh came down upon Him in bodily form like a dove. And from out of heaven came a voice, “You are My Son, whom I love—with You I am well pleased!”


But Yeshua responded, “Let it happen now, for in this way it is fitting for us to fulfill all righteousness.” So John yielded to Him.


The kings of earth set themselves up and rulers conspire together against Adonai and against His Anointed One :


and anoint Jehu son of Nimshi king over Israel, and anoint Elisha son of Shaphat of Abel-meholah as prophet in your place.


He poured some of the anointing oil on Aaron’s head and anointed him to consecrate him.


And nothing unholy shall ever enter it, nor anyone doing what is detestable or false, but only those written in the Book of Life.


For such a Kohen Gadol was fitting for us: holy, guiltless, undefiled, separated from sinners, and exalted above the heavens.


Therefore, since the children share in flesh and blood, He Himself likewise shared the same humanity—so that through death He might break the power of the one who had the power of death (that is, the devil)


Yeshua says to her, “Stop clinging to Me, for I have not yet gone up to the Father. Go to My brothers and tell them, ‘I am going up to My Father and your Father, to My God and your God.’”


But He will say, ‘I tell you, I don’t know where you come from. Get away from Me, all of you evildoers!’”


Then I will declare to them, ‘I never knew you. Get away from Me, you workers of lawlessness!’”


So Samuel took the horn of oil and anointed him in the midst of his brothers. From that day on Ruach Adonai came mightily upon David. Then Samuel rose up and went to Ramah.


Of the increase of His government and shalom there will be no end— on the throne of David and over His kingdom— to establish it and uphold it through justice and righteousness from now until forevermore. The zeal of Adonai-Tzva’ot will accomplish this.


But with righteousness He will judge the poor, and decide with fairness for the poor of the land. He will strike the land with the rod of His mouth, and with the breath of His lips He will slay the wicked.


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